July 3rd, 2013 Are we alone in this vast universe? Jake and Steven McClain had problems of their own to even consider that question, not even when the answer was an undeniable no, and staring them both in the face. Neither McClain knew of the others existence. Both faced disastrous consequences if they chose the wrong path back from hell. Jake and Steven McClain had more in common than their last names or saving their respective Clans from total and complete annihilation. Steven was born on a planet named Provender a world literally created by the Torill, a flesh eating race from another Galaxy. His descendants were brought to Provender by the Torill to proliferate and multiply into enough live flesh to sustain the Torill when they returned 200 years later to again take on the once mighty Froellian peace keepers of the Milky Way. The Torill were not the immediate problem, saving his Clan from those on Provender who had declared they would defeat and then annihilate Steven and his once mighty Blackwatch Clan was. Jakes home world is Earth, hed lived a sheltered life for most of his 25 years, that is until he discovered that Earth was going to be struck by not one, but two asteroids that could easily destroy the human race. What-ifs are explored in Provender, such as what if we are not alone or what if Earth is struck by an asteroid, and What if two humans with drive and determination, and who share the same ancestors, find each other? What then? Are humans capable, or even worthy of existing at all in the Milky Way Galaxy? Can a fledgling species just beginning its move into space unite the people of other worlds in time to stop the annihilation of an entire Galaxy by a superior force empowered by vengeance and a historical need to eat living sentient flesh? Follow Steven and Jake McClain as they discover that the Universe does not revolve around their respective worlds. That there are many sentient civilized worlds that discovered that fact long before sentient life walked on Earth.

July 3rd, 2013 Are we alone in this vast universe? Jake and Steven McClain had problems of their own to even consider that question, not even when the answer was an undeniable no, and staring them both in the face. Neither McClain knew of the others existence. Both faced disastrous consequences if they chose the wrong path back from hell. Jake and Steven McClain had more in common than their last names or saving their respective Clan's from total and complete annihilation. Steven was born on a planet named Provender a world literally created by the Torill, a flesh eating race from another Galaxy. His descendants' were brought to Provender by the Torill to proliferate and multiply into enough live flesh to sustain the Torill when they returned 200 years later to again take on the once mighty Froellian peace keepers of the Milky Way. The Torill were not the immediate problem, saving his Clan from those on Provender who had declared they would defeat and then annihilate Steven and his once mighty Blackwatch Clan was. Jake's home world is Earth, he'd lived a sheltered life for most of his 25 years, that is until he discovered that Earth was going to be struck by not one, but two asteroids that could easily destroy the human race. What-if's are explored in Provender, such as what if we are not alone or what if Earth is struck by an asteroid, and What if two humans with drive and determination, and who share the same ancestor's, find each other? What then? Are humans capable, or even worthy of existing at all in the Milky Way Galaxy? Can a fledgling species just beginning its move into space unite the people of other worlds in time to stop the annihilation of an entire Galaxy by a superior force empowered by vengeance and a historical need to eat living sentient flesh? Follow Steven and Jake McClain as they discover that the Universe does not revolve around their respective worlds. That there are many sentient civilized worlds that discovered that fact long before sentient life walked on Earth.

The book includes six chapters that cover Virginia history from initial settlement through the 20th century plus one that deals with the important role of underwater archaeology. Written by prominent archaeologists with research experience in their respective topic areas, the chapters consider important issues of Virginia history and consider how the discipline of historic archaeology has addressed them and needs to address them . Changes in research strategy over time are discussed , and recommendations are made concerning the need to recognize the diverse and often differing roles and impacts that characterized the different regions of Virginia over the course of its historic past. Significant issues in Virginia history needing greater study are identified.

Provides an introduction to the historical geography of viticulture and the wine trade from prehistory to the present, considering wine as a symbol, rich in meaning and a commercial product of great economic importance to specific regions.

An insightful exploration of the relentless myth of the famous Civil War general, this volume scrutinizes the collective public memory of Nathan Bedford Forrest as it has evolved through the press, memoirs, biographies, and popular culture.

"Ain't nobody clean" : Glory! and the politics of black agency / W. Scott Poole -- Alex Haley's Roots : the fiction of fact / William E. Huntzicker -- A voice of the south : the transformation of Shelby Foote / David W. Bulla.

A transcription from the original shorthand of the first part of Byrd's diary now in the Henry E. Huntington Library. Parts covering the period from December 13, 1717, to May 19, 1721, and from August 10, 1739, to August 31, 1741, are located in the Virginia Historical Society and the University of North Carolina Library respectively. cf. Introd.

This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. Epistemologies of the South outlines a new kind of bottom-up cosmopolitanism, in which conviviality, solidarity and life triumph against the logic of market-ridden greed and individualism.