Good and Evil After Auschwitz is a compendium of the papers presented at an extraordinary symposium convened at the Vatican in 1998. It represents the views of more than thirty of the world's foremost theologians and religious thinkers on the inescapable moral question of our era, the problem of how, if at all, believers can reconcile their faith in a just and merciful God with the mass murder of millions of innocents during the Holocaust. Although the symposium took place in the Vatican, it gave voice to the thought and anguish of Jewish and Protestant thinkers as well as Roman Catholics. The participants came from many different countries and include many individuals well known in European intellectual and philosophical circles. The volume includes an interview with Marek Edelman, the last surviving leader of the Warsaw Ghetto uprising, and excerpts from the writings of Moshe Flinker, Etty Hillesum, and Dietrich Bonhoeffer. Good and Evil After Auschwitz is a powerful and thought-provoking book. The profoundly moving contributions by the symposium participants can serve as signposts to guide us in the effort to confront the awesome questions posed by the Holocaust, even as they remind us that no human answer can possibly be adequate to its enormity.

Endorsements: "This book is a study of the Holocaust as problem in ethical theory. How could a whole society participate in an ethic of mass torture and genocide for over a decade without opposition from responsible political, legal, medical, or religious leaders? How does a society create and adopt its ethical norms? This is a study in narrative ethics at its best, yet the author's purpose is to discover how a people redefined evil to the degree that they committed heinous atrocities that were reprehensible under normal circumstances." --Guy Greenfield, Southwestern Journal of Theology "Peter Haas gives us a good overall description of the Holocaust, the way the Nazis and their myriad collaborators treated the Jews. The book . . . is well formulated and well written. It makes a good one-volume introduction to the Holocaust." --Frederick K. Wentz, Lutheran Quarterly "Peter Haas urges us to recognize ourselves in the perpetrators of the Holocaust. . . . In the course of setting forth his position, the author offers a concise and wonderfully accessible account of the formation of German political culture from Bismarck through Hitler. . . . Morality After Auschwitz is a serious book that should provoke long thoughts, and perhaps useful disputes, about the power of ethics to shape political cultures." --First Things

The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.

Written by a member of the French resistance who became an important literary figure in postwar France, this moving memoir of life and death in Auschwitz and the postwar experiences of women survivors has become a key text for Holocaust studies classes. This second edition includes an updated and expanded introduction and new bibliography by Holocaust scholar Lawrence L. Langer. “Delbo’s exquisite and unflinching account of life and death under Nazi atrocity grows fiercer and richer with time. The superb new introduction by Lawrence L. Langer illuminates the subtlety and complexity of Delbo’s meditation on memory, time, culpability, and survival, in the context of what Langer calls the ‘afterdeath’ of the Holocaust. Delbo’s powerful trilogy belongs on every bookshelf.”—Sara R. Horowitz, York University Winner of the 1995 American Literary Translators Association Award

Could our modern commitment to freedom be related to or even cause a variety of extreme modern evils, most notably (but not exclusively) Auschwitz? Ever since Kant and Hegel, the notion of autonomythe idea that we are beholden to no law except one imposed upon ourselvesis considered the truest philosophical expression of free human agency. In this context, philosopher Martin Shuster examines the notion of autonomy and its relationship to modern evil. Taking its cue from the work of Theodor Adorno, this book shows that the notion of autonomy, as emblematically conceived in this German philosophical tradition, is not only self-defeating and unstable, but also dangerous and connected to extreme evils like genocide because it ultimately dissolves our capacities for reason, especially practical reason, and thereby our very standing as agents. Examining Adorno s understanding of modern evil in the context of his debate with Kant on autonomous agency, Shuster shows how Adorno developed a conception of autonomous agency that manages to avoid any connection to extreme evil. Throughout, Adorno is put into dialogue not only with many traditional European philosophical interlocutors (including Kant, Hegel, Horkheimer, Heidegger, and Merleau-Ponty), but innovatively, also with a variety of Anglo-American thinkers such as Richard Rorty, Stanley Cavell, Bernard Williams, John McDowell, and Robert Pippin. Shuster aims to integrate and situate Adorno s work, then, within both traditions discussions of freedom and autonomy, demonstrate the deep ethical stakes that are involved in these debates, and offer new insights and lessons from Adorno s writings."

From the author of the multi-million copy bestseller The Tattooist of Auschwitz comes a new novel based on a riveting true story of love and resilience. Her beauty saved her — and condemned her. Cilka is just sixteen years old when she is taken to Auschwitz-Birkenau Concentration Camp in 1942, where the commandant immediately notices how beautiful she is. Forcibly separated from the other women prisoners, Cilka learns quickly that power, even unwillingly taken, equals survival. When the war is over and the camp is liberated, freedom is not granted to Cilka: She is charged as a collaborator for sleeping with the enemy and sent to a Siberian prison camp. But did she really have a choice? And where do the lines of morality lie for Cilka, who was send to Auschwitz when she was still a child? In Siberia, Cilka faces challenges both new and horribly familiar, including the unwanted attention of the guards. But when she meets a kind female doctor, Cilka is taken under her wing and begins to tend to the ill in the camp, struggling to care for them under brutal conditions. Confronting death and terror daily, Cilka discovers a strength she never knew she had. And when she begins to tentatively form bonds and relationships in this harsh, new reality, Cilka finds that despite everything that has happened to her, there is room in her heart for love. From child to woman, from woman to healer, Cilka's journey illuminates the resilience of the human spirit—and the will we have to survive.

Sixty years after it ended, the Holocaust continues to leave survivors and their descendants, as well as historians, philosophers, and theologians, pondering the enormity of that event. In this book, a group of Jewish and Christian scholars, members of he Pastora Goldner Symposium, attempt to understand divine justice in the face of evil.

"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.

The Holocaust casts a heavy shadow over the twenty-first century. The Nazi extermination camps radically call into question the very foundations of Christianity, modernity and the postmodern world. This book challenges and critically reconstructs ethics and theology by bearing witness to the victims, as well as shining a light on the perpetrators and bystanders, thus providing the basis for a renewed Christian understanding of good and evil for our time. The result is a comprehensive and interdisciplinary post-Holocaust ethics and theology, charting questions at the heart of a new synthesis: our concepts of God, the human person and the (post)modern world, as well as our understanding of ecology, politics, education, sacred texts, Christology, interreligious dialogue, forgiveness and reconciliation and eschatology. The central idea running through the twenty-one chapters of this volume is that the commandment "not to grand posthumous victories to Hitler" is an ongoing and often demanding task that calls for complexity, compassion and renewed commitment to transcendence in all and everything.

A groundbreaking and challenging examination of the social, cognitive, neurological, and biological roots of psychopathy, cruelty, and evil Borderline personality disorder, autism, narcissism, psychosis: All of these syndromes have one thing in common--lack of empathy. In some cases, this absence can be dangerous, but in others it can simply mean a different way of seeing the world.In The Science of Evil Simon Baron-Cohen, an award-winning British researcher who has investigated psychology and autism for decades, develops a new brain-based theory of human cruelty. A true psychologist, however, he examines social and environmental factors that can erode empathy, including neglect and abuse. Based largely on Baron-Cohen's own research, The Science of Evil will change the way we understand and treat human cruelty.