"Dyer captures the intricacies of multiple loyalties in the midst of seemingly unified secessionist sentiment. Skillfully written and carefully researched, this book is intended for both scholars and a general audience. Highly recommended." -- Library Journal

The sheriff of Pine Falls, Nebraska, has his hands full. When Ernie Rucker passed away, he left his house and money to the town. It was put into a trust in the sheriff’s name with the specification that it be spent to benefit the community. The men in Pine Falls and surrounding area far outnumbered the women. When the sheriff learned the plight of eight desperate young ladies back east with nowhere to live, it caught his attention. He could bring the ladies to Pine Falls. It seemed like a perfect match, but once he set the wheels in motion, nothing seemed to go as planned. WARNING: The Town's Inheritance is a sweet romance set in the late 1800s that includes elements of domestic discipline. If the spanking of adult women upsets you, please do not purchase this book.

Important American periodical dating back to 1850.

General William Tecumseh Sherman's devastating "March to the Sea" in 1864 burned a swath through the cities and countryside of Georgia and into the history of the American Civil War. As they moved from Atlanta to Savannah--destroying homes, buildings, and crops; killing livestock; and consuming supplies--Sherman and the Union army ignited not only southern property, but also imaginations, in both the North and the South. By the time of the general's death in 1891, when one said "The March," no explanation was required. That remains true today. Legends and myths about Sherman began forming during the March itself, and took more definitive shape in the industrial age in the late-nineteenth century. Sherman's March in Myth and Memory examines the emergence of various myths surrounding one of the most enduring campaigns in the annals of military history. Edward Caudill and Paul Ashdown provide a brief overview of Sherman's life and his March, but their focus is on how these myths came about--such as one description of a "60-mile wide path of destruction"--and how legends about Sherman and his campaign have served a variety of interests. Caudill and Ashdown argue that these myths have been employed by groups as disparate as those endorsing the Old South aristocracy and its "Lost Cause," and by others who saw the March as evidence of the superiority of industrialism in modern America over a retreating agrarianism. Sherman's March in Myth and Memory looks at the general's treatment in the press, among historians, on stage and screen, and in literature, from the time of the March to the present day. The authors show us the many ways in which Sherman has been portrayed in the media and popular culture, and how his devastating March has been stamped into our collective memory.

Exploring family and community dynamics, Enemies of the Country profiles men and women of the Confederate states who, in addition to the wartime burdens endured by most southerners, had to cope with being a detested minority. With one exception, these featured individuals were white, but they otherwise represent a wide spectrum of the southern citizenry. They include natives to the region, foreign immigrants and northern transplants, affluent and poor, farmers and merchants, politicians and journalists, slaveholders and nonslaveholders. Some resided in highland areas and in remote parts of border states, the two locales with which southern Unionists are commonly associated. Others, however, lived in the Deep South and in urban settings. Some were openly defiant; others took a more covert stand. Together the portraits underscore how varied Unionist identities and motives were, and how fluid and often fragile the personal, familial, and local circumstances of Unionist allegiance could be. For example, many southern Unionists shared basic social and political assumptions with white southerners who cast their lots with the Confederacy, including an abhorrence of emancipation. The very human stories of southern Unionists--as they saw themselves and as their neighbors saw them--are shown here to be far more complex and colorful than previously acknowledged.