The ascendancy of science pushed aside Emerson's view of nature as an analogue for a kind and benevolent deity and led to a spiritual crisis that Robert Frost attempted to address in his work. Hass (English, Edinboro U. of Pennsylvania) argues that this was the central concern of Frost's work throughout his career. Frost consistently argued that poetry must seek to find a consistent rationality that strives towards wisdom and firmly rejected Poe's conception of poetry as mere ornament or the more revolutionary conceptions of the American Modernists. Hass traces Frost's career as one in which he slowly overcame his fear of materialism and was able to restore his religious faith. Annotation copyrighted by Book News, Inc., Portland, OR

In honor of the late BYU Professor Eugene England (1933-2001), friends and colleagues have contributed their best original stories, poems, reminiscences, scholarly articles, and essays for this impressive volume. In one essay, "Eugene England Enters Heaven," Robert A. Rees imagines his friend being welcomed into heaven by the Savior. Rees then imagines England "organizing contests between the Telestial and Celestial Kingdoms, leading a theater tour to Kolob, and pleading the cause of friends still struggling in mortality. This," he concludes, "is the image I have of Gene, that I hold in my heart."

Collected from Emily Carr’s private and public writings, these previously unpublished pieces reveal the outspoken artist at her most forthright. Expurgated sections from Carr’s journals detail her anguished meditations on her spiritual mission, musings about Native culture and the white community’s reaction to it, and thoughts about her family. Her groundbreaking 1913 “Lecture on Totems”, her first recorded writing on Native art and people, is also included, as are some of her most fascinating letters to friends and colleagues.

Lists the meaning and origin of more than 1,700 traditional and contemporary English proverbs.

Aristotle's Physics 1.4-9 explores a range of questions about the basic structure of reality, the nature of prime matter, the principles of change, the relation between form and matter, and the issue of whether things can come into being out of nothing, and if so, in what sense that is true. Philoponus' commentaries do not merely report and explain Aristotle and the other thinkers whom Aristotle is discussing. They are also the philosophical work of an independent thinker in the Neoplatonic tradition. Philoponus has his own, occasionally idiosyncratic, views on a number of important issues, and he sometimes disagrees with other teachers whose views he has encountered perhaps in written texts and in oral delivery. A number of distinctive passages of philosophical importance occur in this part of Book 1, in which we see Philoponus at work on issues in physics and cosmology, as well as logic and metaphysics. This volume contains an English translation of Philoponus' commentary, as well as a detailed introduction, commentary notes and a bibliography.

Utilitarian Liberation & Common End O you who believe [in Natural Science]! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it (the case be of) a rich man or a poor man, for Allah is nearer to both (than you are). So follow not the lusts [of your hearts], lest you swerve, and if you distort [Created & Manifested Truth] or decline to do justice [with our Fundamental Rights], verily Allah is well-informed of all that you do. [Sura (3) – Aatun-Nisaaa-a – Verse – 135] “Laa yukalli-ful laahu nafsan illa wus-ahaa. Lahaa maa kasabat w-alay-haa mak-tasabat. Rabbanaa laa tu-aa-khiznaaa in-nasiinaaa aw akhta-naa. Rabbanaa wa laa tahmil alay-naaa is-ran-kamaa hamal tahuu alal-laziina min-qab-linaa. Rabbanaa wa laa tuhammil-naa maa laa taaqata lanaa bih. Wa fu-annaa, wag-fir lanaa, war-ham-naa. Anta Mawlaanaa fan-surnaa alal-qaw-mil-Kaafi-riin” - On no soul Allah places a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. [Pray:] Our Rab! Condemn us not if we forget or miss the mark! Our Rab! Lay not on us a burden like that which You did lay on those before us. Our Rab! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. You are our Protector. Grant us victory over the disbelieving folk [disbelievers of Equal & Opposite Apriori Framework of Natural Science and Un-contradicted Facts of this Manifested Nature]. [Sura (1) – An-tazbahuu Baqarah – Verse – 286]

Was-Salaamu alaa manit-tabaal Hudaa, They (Muusa and Haarun) said, Our Rab! We fear lest he [Firawn] hasten with insolence against us, or lest he transgress all bounds. He said, Fear not, for I am with you. I hear and see [everything]. So go you both to him (owner of Windows 7 Ultimate) and say, Verily we are messengers [Rasuula Rabbika] sent by your Rab. Send forth, therefore, Bani-Israa-iil [those who had made covenant with Allah on the right side of Mount Tuur over water] with us and afflict them not. We bring you a clear proof from your Rab [bi-Aayatim-mir-Rabbik] and peace to all who follow right guidance [Was-Salaamu alaa manit-tabaal Hudaa]. Verily it has been revealed to us that the penalty awaits those who reject manifest truth / clear proof and turn away from right guidance [annal-Azaaba alaa man kazzaba wa tawallaa] (Sura [19]Taa-Haa45 to 48). Responsible chairs and legitimate authorities, With due honour and respect, I would like to announce Anti-Global Resurrection, seeking global recognition for the sake of intrinsically luminous moon (quadrilateral shining star or Shiraa like a diamond) as the worlds (nonluminous moons) only permanent natural satellite and corresponding upright rectangular universe, equal and opposite revelation (Trinity/Tawraat) and corresponding east horizon and west horizon (black and white triangles / Samawati wal-Arz / Sirius binary system), four basic forces and four Galilean moons and corresponding four cardinal directions and crucified sign, self-evident concept (Furqan) of manifested nature (Tawraat and Injiil) and corresponding natural environment (Injiil and Zabuur), equal and opposite stages of journey of the so-called sun (bullet / Tarash-Shamsa) as the manifested sign (clear proof) of natural magnetism and corresponding north and south directions, established child rights and corresponding quality education, sanctity of education and corresponding solidified solid human rights (to share verifiable and justifiable manifest truth openly and publicly), justifiable valid knowledge (philosophy) and corresponding verifiable certain knowledge (science), established mandates of social justice and corresponding fairness with the contents of verifiable and justifiable appeal, overview of the so-far established mandates and global rights and corresponding open and public announcement of the greatest war (Jihad-e-Akbar) against the Trinity of self-evident hypocritesteleological evidence sorcerers, extreme epistemic persecutors, established mandates of national and international peace and harmony of the globe and corresponding survival of the truest, freedom from obligation and corresponding rejection of invented lies of the global mafias and introduced falsehoods of the International Scientific Soldiers (ISS) of Activism and Terrorism, utilitarian liberation and corresponding greatest happiness of the greatest number, summum bonum of life and corresponding upright justness with equal and opposite historically prevailing identified learning gaps objectively and searched out necessary remedial measures shared as solidified solid human rights.

Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8. The Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series.

The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Günther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jürgen Mittelstraß.