The author sees God as a gracious parent, intent on a restored relationship with humans. It is that ongoing effort which Ott calls the Shalom Project. Ott believes that "God wants a Shalom people," a community of the faithful who together love God and each other, and then live in the world within that strength.

The biblical challenge of shalom is one which ought to draw all Christians together in a common struggle so that God's will might be done and God's kingdom might come on earth as it is in heaven. People, as well as structures, need to be transformed. People who are caught in oppressive structures need to be liberated from the values and perspectives inculcated by these structures. The shalom maker, as a result, is involved in a mission of conversion--converting people to a new understanding and way of life. This conversion, based on God's love for them in Jesus, frees them from old patterns of thought. If we struggle for shalom, we shall suffer because we are actively confronting and resisting the structures of oppression and working for the liberation of powerless and oppressed people. Shalom love is not love at a distance, not love in the abstract, not love in the rocking chair--it is the love of confrontation, of strike, of protest, and of disobedience to the structures of violence. Shalom love is suffering love because it is militant love struggling for human liberation, justice, and shalom, which is God's will for our world.

God once declared everything in the world “very good.” Can you imagine it? A Vision of Hope for a Broken World Shalom is what God declared. Shalom is what the Kingdom of God looks like. Shalom is when all people have enough. It’s when families are healed. It’s when churches, schools, and public policies protect human dignity. Shalom is when the image of God is recognized in every single human. Shalom is our calling as followers of Jesus’s gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship. What can we do to bring shalom to our nations, our communities, and our souls? Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what “very good” can look like today, even after the Fall. Because despite our anxious minds, despite division and threats of violence, God’s vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.

In February 2004, Denver Seminary's annual Biblical Studies conference addressed the question of modern war and the teachings of biblical ethics regarding it. A year earlier, the invasion of Iraq had taken place. The questions created by the outbreak of war prompted an urgency in the consideration of the topic. Association for Christian Conferences, Teaching, and Service (ACCTS) provided ethicists and practitioners from within the military of both the U.S. and Great Britain. Hess and Martens also solicited papers from leading theologians and advocates representing pacifist and just-war views. They have succeeded in bringing together a group of Christians representing a wide range of perspectives to debate and discuss their heritage and biblical roots with regard to questions of war and its ethical dilemmas. --from publisher description.

This book celebrates the contributions to Old Testament theology of Elmer A. Martens, President and Professor of Old Testament at Mennonite Brethren Biblical Seminary, Fresno, California (both positions now Emeritus). It includes 3 essays written by Martens himself, as well as 15 others written by his former students, colleagues, friends, and even one of his professors! The essays are clustered around three topics—Christians’ use of the Old Testament, aligning God’s people with God’s call for justice, and addressing the issue of land in the life of God’s people—each of which reflects an area of special interest to Martens. A biographical sketch, a list of the honoree’s varied publications, and indexes are included. Martens has had a productive career as teacher, author, and preacher—a career spanning almost six decades and five continents. After 40 years of seminary teaching, Elmer is known to many as professor. He taught his signature class, Old Testament theology, from 1968 to 2004 at Mennonite Brethren Biblical Seminary, shaping an entire generation of preachers and Bible teachers. His Old Testament theology textbook, God’s Design, now in its third edition, continues to be used at the seminary as well as in translation in numerous other schools around the world.

The Lord’s Supper (or Eucharist) has often been a subject of intense debate in the church. What is often lost in this debate is the significance of the relationship of the Eucharist to Jesus’ Last Supper with his disciples, which was a Passover—or Passover-like—meal. Moreover, the Last Supper connects back to various meals in Jesus’ earthly ministry. And it looks forward to the great messianic banquet as fulfillment of Jewish expectations. In exploring these connections, this book focuses on the three motifs of “new creation,” “hospitality,” and “hope” in Christ. Most significantly, when we break the bread and drink the wine (or juice) together we are asserting the reality of the new creation in Christ, affirming God’s grace, forgiveness, and cruciform love which is to be embodied in the Christian community, and anticipating the day when God’s present and ongoing work of restoration, justice, and reconciliation will ultimately prevail. The Supper, then, is basically a condensed summary of the story of God’s plan of redemption. Hesselgrave brings together biblical, theological, ethical, and social insights in a way that deepens our understanding of the meaning and practical significance of biblical texts related to this central ordinance of the church.

New Testament theology ought to be both descriptive and constructive-this is the argument of New Testament Theology: Extending the Table. According to Isaak, New Testament theology is descriptive in that it deals with the accounts that people narrate of their experience with Yahweh, the God of Israel, in the light of Easter. It is constructive in that it joins the diverse testimonies of the New Testament writers into a textured and thick space within which contemporary followers of Jesus continue to be shaped by the ancient yet living Spirit of God. Isaak's approach is historical, thematic, and theological in orientation. It explores the conversation taking place "around the table," where the writers of the NT share their guiding vision of God's saving work among them, and their passion for the Christian church engaged in God's mission. The differing perspectives of the New Testament authors are held together without reduction, forming a deep and rich space within which ongoing community reflection and praxis can take place.

In this era of "life makeovers," personal coaches, and success-oriented mission statements, many people are working hard to get it together. They're looking for a good life, which at its core includes wanting their time to count for something, to be meaningful and mindful. But as Christine and Tom Sine point out, "more and more people are missing the best and settling for less." Living on Purpose presents a true life-changing strategy--one rooted in God's greater purposes for our lives, not merely our own desires for success. The book has a laser-focus on God's mission and vocation for each of his children, and it shows how staying on his course will lead to the very richest and most fulfilling life. Questions for reflection and discussion make Living on Purpose ideal for group use. The Sines help readers make the connection between their everyday pursuits and goals and God's will for their lives. They show how to draft a personal or family mission statement to reinvent "timestyle" and lifestyle, using relevant examples from the Bible and other writings. Packed with inspiring stories and practical how-to, Living on Purpose leads readers to a more relaxed, festive, and meaningful life that truly counts--for today and eternity.

Rediscover the essential beginning of the most important story ever told. Although the Bible contains sixty-six books that usually span over a thousand printed pages, most Christians turn first—and sometimes only—to the New Testament. So often, Christian readers have little idea what to do with the Old Testament, if we read it at all. Sure, we value a few well-known stories and use a few psalms for personal devotions and for worship. Beyond that, many Christians find the Old Testament mostly confusing, troubling, or irrelevant. But to understand the Bible as the grand story that it is—the story of God’s dealings with humanity and relationship to the whole universe—we must learn to read the first three-quarters of Scripture as Jesus did, and as the New Testament teaches us to do. Walking through the arc and major themes of the Old Testament narrative, author and biblical scholar Timothy J. Geddert guides curious readers of the Word into a fruitful and fulfilling reading of the Bible’s first thirty-nine books, restoring joy in reading and studying the most important story ever told.