Roley was once a rising star in the contemporary Christian music scene, but then he felt called to racial reconciliation and moved to a disadvantaged neighborhood where he embodies the ideals that are needed to forge a just society.

There are many holy cities in India, but Mumbai is not usually considered one of them. More popular images of the city capture the world’s collective imagination—as a Bollywood fantasia or a slumland dystopia. Yet for many, if not most, people who live in the city, the neighborhood streets are indeed shared with local gods and guardian spirits. In The Neighborhood of Gods, William Elison examines the link between territory and divinity in India’s most self-consciously modern city. In this densely settled environment, space is scarce, and anxiety about housing is pervasive. Consecrating space—first with impromptu displays and then, eventually, with full-blown temples and official recognition—is one way of staking a claim. But how can a marginalized community make its gods visible, and therefore powerful, in the eyes of others? The Neighborhood of Gods explores this question, bringing an ethnographic lens to a range of visual and spatial practices: from the shrine construction that encroaches on downtown streets, to the “tribal art” practices of an indigenous group facing displacement, to the work of image production at two Bollywood film studios. A pioneering ethnography, this book offers a creative intervention in debates on postcolonial citizenship, urban geography, and visuality in the religions of India.

Justice, mercy, and the public good all find meaning in relationship--a relationship dependent upon fidelity, but endlessly open to the betrayals of infidelity. This paradox defines the story of God and Israel in the Old Testament. Yet the arc of this story reaches ever forward, and its trajectory confers meaning upon human relationships and communities in the present. The Old Testament still speaks. Israel, in the Old Testament, bears witness to a God who initiates and then sustains covenantal relationships. God, in mercy, does so by making promises for a just well-being and prescribing stipulations for the covenant partner's obedience. The nature of the relationship itself decisively depends upon the conduct, practice, and policy of the covenant partner, yet is radically rooted in the character and agency of God--the One who makes promises, initiates covenant, and sustains relationship. This reflexive, asymmetrical relationship, kept alive in the texts and tradition, now fires contemporary imagination. Justice becomes shaped by the practice of neighborliness, mercy reaches beyond a pervasive quid pro quo calculus, and law becomes a dynamic norming of the community. The well-being of the neighborhood, inspired by the biblical texts, makes possible--and even insists upon--an alternative to the ideology of individualism that governs our society's practice and policy. This kind of community life returns us to the arc of God's gifts--mercy, justice, and law. The covenant of God in the witness of biblical faith speaks now and demands that its interpreting community resist individualism, overcome commoditization, and thwart the rule of empire through a life of radical neighbor love.

The burgeoning missional church movement is a sign that believers are increasingly feeling the call to impact their communities, which is a good thing. But, says Alan J. Roxburgh, these conversations still prioritize church success over mission--how can being missional grow my church? But to focus on such questions misses the point. In Missional, Roxburgh calls Christians to reenter their neighborhoods and communities to discover what the Spirit is doing there--to start with God's mission. He then encourages readers to shape their local churches around that mission. With inspiring true stories and a solid biblical base, Missional is a book that will change lives and communities as its message is lived out.

In almost every congregation, there is a searching youth who is somehow different from the rest, one who thinks more deeply, asks more questions, and wants to make a difference in the world. This young person may be seen as a loner, an upstart, or someone who does not fi t. Youth workers may not know what to do with these inquisitive youth, and a youth program that meets the congregation’s expectations probably won’t connect with the needs and interests of searching youth. Eventually, searching youth turn into searching adults who continue to “stir things up” and enrich the life of our congregations with their questions, insights, witness, and service. These young people have the capacity and ability to provide signifi cant leadership in our congregations now and in the future. Because of their unique gifts, we are offering this book as a resource for pastors, teachers, and youth leaders who work with them. In this book, faculty members, students, and recent graduates of Saint Paul School of Theology look through the eyes of their academic disciplines and ministry experience to explore the foundations for ministry with searching youth and to offer designs for your ministry.

There are, it seems, as many definitions of the term "evangelism" as there are people doing the defining. For some, it means proclaiming the gospel to those who have not heard it. To others, it means making disciples of Jesus Christ. To others, it means working for the transformation of the world into the kingdom of God. For still others, it has principally to do with building vibrant, healthy congregations. Underlying this confusion is a fundamental inability to locate the practice of evangelism within one's overall theological convictions. We will never understand the part that proclamation, disciple making, kingdom building, and church growth play in evangelism until we first ask a more important question: What does evangelism have to do with who God is? What is it we know about God that makes evangelism a central part of what it means to be Christian? In this comprehensive theology of evangelism, Scott J. Jones proposes to ground the practice of evangelism in an understanding of God's love for the world, specifically as seen in the incarnation of God in Christ. In Jesus, God took on all of what it means to be human. Because of this, evangelism must be a ministry to the whole person. The typical distinctions between soul-winning, social action, and church growth evaporate; individual conversion and acts of mercy are part of the same ministry of bringing persons more fully into the reign of a loving God.

The Old Testament book of Deuteronomy is the Bible’s most elaborate explanation of what it means to love God and love neighbor. In fact, the book contains the Bible’s first explicit command to love God in Deut 6:4–5, often referred to as the Shema. Jesus quoted heavily from Deuteronomy during his ministry, and this book still contains many practical teachings for his followers today. Drawing from recent understanding of the book’s previously perplexing structure, we find that while the Ten Commandments are famously framed mostly as brief negatives such as “do not murder,” they were written to teach an open-ended array of positive ways to demonstrate love for God and neighbor. This book offers a positive restatement of each commandment to establish how Deuteronomy presents each commandment’s full meaning. This book will help readers discover the riches of the book of Deuteronomy by reading it with understanding. It will also offer the resources needed to lead a Bible study on or preach through Deuteronomy so that Christians are better prepared to love God and neighbor.

Informed by key passages in the Bible, the Chicago Neighborhood Prayer Guide is a resource to aid believers in seeking the welfare of the city through prayer. Listing the 77 communities (comprised of 221 micro-neighborhoods) that make up the city of Chicago, this prayer guide provides information about the history, demographics, and needs of the neighborhoods which make up each community, and gives suggestions for how to specifically pray, praise, and give thanks.

There was a time when neighbors knew each other’s names, when small children and the old and infirm alike had more than their families looking out for them. There was a time when our neighborhoods were our closest communities. No more. Neighborhoods have become the place where nobody knows your name. Into this neighborhood crisis the words of Jesus still ring true: Second only to the command to love God is the command to “love your neighbor as yourself.” In Next Door as It Is in Heaven, Lance Ford and Brad Brisco offer first principles and best practices to make our neighborhoods into places where compassion and care are once again part of the culture, where good news is once again more than words, and where the love of God can be once again rooted and established.

THREE GREAT THINKERS HAVE PROPOUNDED THE FOLLOWING:- DOM BEDE GRIFFITHS PROPOUNDED THE CONCEPT OF THERE BEING ONE SPIRIT BEHIND EACH RELIGION WHICH HE CALLED, THE UNIVERSAL MAN. TEILLHARD DE CHARDIN HAD A VISION OF THE MAIN STREAMS OF THE MAJOR RELIGIONS COMING TOGETHER, COALESCING INTO ONE, IN THE COURSE OF TIME. TOLSTOY SPEAKS OF WHAT COMES FROM GOD AS RAIN FALLING ON A ROOF. WHAT COMES FROM THE SEPARATE GUTTERS AROUND THE ROOF BEING THE VARIUS VERSIONS GIVEN BY THE MAJOR RELIGIONS.