When the Holy Spirit directed me to write this thesis it was after God had implemented the changes and corrections for the church and believers began to benefit fully from the transition. I hope you will be blessed by the many wonderful testimonies throughout. The apostolic thesis is the first of its kind. Not only does the Holy Spirit explain faith crisis and spiritual exploitation, but also uncovers the underlying root causes. God is addressing a faith in crisis, a spiritual government in crisis, and belief systems that He did not authorize or sanctify in the name of Jesus Christ. The church had suffered under the hands of many spiritual butchers, slicing and dicing faith this way and that. Each area of spiritual exploitation has had a catastrophic and blinding influence on all facets of Christian life. Believers were led into a very confusing era. Ministers were constantly rehashing faith programs as they sorted out their own failings, reducing covenant to a psychology. Ideas were tabled as quickly as they were introduced. Thankfully, the church has now entered into a new apostolic era. God has restored His true culture of faith and heritage to the church, helping believers understand once again the apostolic authority, calling, and anointing.

Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?

The New York Times bestselling author of Darwin’s Doubt presents groundbreaking scientific evidence of the existence of God, based on breakthroughs in physics, cosmology, and biology. Beginning in the late 19th century, many intellectuals began to insist that scientific knowledge conflicts with traditional theistic belief—that science and belief in God are “at war.” Philosopher of science Stephen Meyer challenges this view by examining three scientific discoveries with decidedly theistic implications. Building on the case for the intelligent design of life that he developed in Signature in the Cell and Darwin’s Doubt, Meyer demonstrates how discoveries in cosmology and physics coupled with those in biology help to establish the identity of the designing intelligence behind life and the universe. Meyer argues that theism—with its affirmation of a transcendent, intelligent and active creator—best explains the evidence we have concerning biological and cosmological origins. Previously Meyer refrained from attempting to answer questions about “who” might have designed life. Now he provides an evidence-based answer to perhaps the ultimate mystery of the universe. In so doing, he reveals a stunning conclusion: the data support not just the existence of an intelligent designer of some kind—but the existence of a personal God.

This book is about God the Creator of all; from nothingness to beyond the Multiverse, from cosmic darkness to spiritual light, while surrounding all of His Creation with universal beauty. Godless scholars claim their discoveries as the engine of historic progress, but in truth it has been the Divine revelation of ideas that have propelled the evolution of Mankind. Often, we are discovering that the greatest of human genius has been wrong in their attempts to explain the physical basics of existence. Likewise, their vision of the natural world and the course of cultural/spiritual advancement have been flawed. Albert Einsteins theories were wrong. Even he admitted that his universal constant that attempted to describe the mechanics of Outer Space was a colossal miscalculation. The philosophies of the most noteworthy of Greek intellectuals, Aristotle, Socrates, and Plato, widely taught today in academia as the pathway to truth, have failed to anticipate the Mosaic, Moral Order and Gods personal relationship with each human soul. Nobel Prize winner Linus Pauling proposed a triple-helix for the DNA and he was proven wrong. Along with, the mathematical limitations posed by Isaac Newton and Rene Descartes. Galileos science, atomic theory, quantum physics, string theory, Darwins biology, Freuds account of the psyche, and many other intellectual gaffes made throughout the Eras have been proven erroneous and/or partial truths. Has the acquisition of knowledge been a continuous, rational phenomenon leading to truth? Or, will godless reasoning always be imperfect to grasp the Divine complexities of the cosmos? Why cant rational mathematics explain the irrational numbers, such as the Fibonacci series, the Golden Proportion, and the triangular ratios of sine, cosine, and hypotenuse? Has Gods wisdom been revealing to scholars the rudiments of His Creation throughout the Eras or have the godless, arrogant intellectuals been discovering the created fundamentals of the cosmos, as revealed through time by a Higher Power? Has the issuing of the Nobel Prize been sacrosanct or simply the rewarding of scientific mistakes and limitations via political/cultural correctness? Only God and the message of Jesus have perfectly survived to inspire the ideational and spiritual Ages.

A mindfulness expert whose work has been hailed by Eckhart Tolle as “an important contribution to the shift in consciousness” offers a new vision of reality—one that is compatible with modern science and ancient spirituality. “With elegance and lucidity, Steve Taylor explains why spiritual science is the only hope for humanity.” —Deepak Chopra It is often assumed that there are two ways of interpreting the world: a rational scientific way, or an irrational religious way. Mindfulness expert, Steve Taylor, shows that there is a third possibility—a spiritual, or “panspiritist”, view of reality that transcends both conventional science and religion, recognizes spirit or consciousness as fundamental, and answers many of the riddles that neither can explain. Here, Taylor puts forward the evidence for a spiritual view of reality and examines the development and consequences of the materialist model. Drawing on the insights of philosophers, physicists, mystics, as well as spiritual traditions and indigenous cultures, he also systematically shows how a ‘panspiritist’ view can explain many puzzling aspects of science and the world such as: • human consciousness • altruism • near-death experiences • telepathy and pre-cognition • quantum physics • the placebo effect • neuroplasticity A compelling argument for a new vision of reality, Spiritual Science offers a bright vision of the world as sacred and interconnected, and of human life as meaningful and purposeful.

Most books on spiritual formation focus on the individual. But spiritual formation is at the heart of the church's whole purpose for existence. It must be a central task for the church to carry out Christ's mission in the world. This book offers an introduction to spiritual formation set squarely in the local church. The first edition has been well received and widely used as a textbook. The second edition has been updated throughout, incorporates findings from positive psychology, and reflects an Augustinian formation perspective. Foreword by Dallas Willard.

God's Grand Design By: William R. Arnold, Edited by Ms. Aurora Payad-Arnold God’s Grand Design is to restore mankind to its original state of sacred perfection after Adam and Eve fell and created the original sin of disobedience, hiding, and lying to the Lord. When God cursed the serpent for tempting Adam and Eve to be like God, he promised to send his only begotten Son to save humanity. He did via the incarnate word in the womb of the immaculately conceived Virgin Mary. God wants to be man and receive a new body to defeat death through Jesus Christ. Man wants to become God to receive eternal life. Man’s journey to become God starts from being an ignorant baby gaining knowledge, to a cowardly teenager obtaining courage, to an adult converting greed to generosity, to a wise man changing selfishness to unselfishness, and at last, to a free man able to think for himself in eternal service to God in his kingdom. The journey requires him to know right from wrong, good from evil, and God’s will from man’s will and thus defeat evil, worldly temptations, and demonic possession. Through Christ, God and man are destined to become one through three advents, making the God/Man Christ into the new human spirit (blessings). Then, the Man/God Jesus becomes the new human flesh to make all things perfect in the sight of God. Jesus Christ came as a priest on a donkey to decode the Torah, bring knowledge, and remove blindness to defeat sin. By his death and resurrection, he granted free redemption to man’s flesh to give him a new body. The second coming of Jesus Christ as thief in the night will bring awakening to remove deafness by teaching God’s truths to defeat evil. As a just judge on a cloud on his third advent, the Lord will remove mankind’s dumbness to defeat death. And then man can become worthy of receiving God’s rewards of paradise in heaven or heaven on earth.

"The United States is reported to be the most religious nation in the Western world. Nevertheless, major shifts are taking place in affiliation, observance, and practices ... Read and understand what is behind the dramatic spiritual and religious changes taking place in America"--Page 4. of cover. A nonsectarian examination of the shifts of religious culture in America.

This book is about the origin and expansion of the Judeo/Christian belief. The neo/technologies and ideo/evolution facing the 21st century have set the stage for a revised current and relevant history of the moral and intellectual journeys of the human species. These were Eras that became the spiritual, theological, and ideational "marvels of enlightenment" that occurred over millennia, always set within the context of Divine freedom. This reworked history can be best told in two parts. Part I tells us that God chose to make use of set-apart people to accomplish His Divine plan for Planet Earth; first, as Ancient Hebrews, then as Caucasian Alpha-Males, and finally as Evangelical Christians. Part II of this unique account involved "all about Jesus," the incarnate God, sent by the Father to help humanity understand His nature and intentions. Jesus became the visible expression of the invisible Deity. Accordingly, set-apart people were needed: (a) to counteract the all-encompassing, moral depravity of the Ancient World; (b) to set up the means of worship that pleases, not offends, God's essential righteosness; and (c) to reveal the organic, scientific and mathematical truths of our physical reality. In Part II, Jesus becomes the focus of salvation, sanctification, resurrection, and eternal glorification for each soul. Thus, God's Intelligent Design of Planet Earth

President Obama has signaled a sharp break from many Bush Administration policies, but he remains committed to federal support for religious social service providers. Like George W. Bush’s faith-based initiative, though, Obama’s version of the policy has generated loud criticism—from both sides of the aisle—even as the communities that stand to benefit suffer through an ailing economy. God’s Economy reveals that virtually all of the critics, as well as many supporters, have long misunderstood both the true implications of faith-based partnerships and their unique potential for advancing social justice. Unearthing the intellectual history of the faith-based initiative, Lew Daly locates its roots in the pluralist tradition of Europe’s Christian democracies, in which the state shares sovereignty with social institutions. He argues that Catholic and Dutch Calvinist ideas played a crucial role in the evolution of this tradition, as churches across nineteenth-century Europe developed philosophical and legal defenses to protect their education and social programs against ascendant governments. Tracing the influence of this heritageon the past three decades of American social policy and church-state law, Daly finally untangles the radical beginnings of the faith-based initiative. In the process, he frees it from the narrow culture-war framework that has limited debate on the subject since Bush opened the White House Office for Faith-Based and Community Initiatives in 2001. A major contribution from an important new voice at the intersection of religion and politics, God’s Economy points the way toward policymaking that combines strong social support with a new moral focus on the protection of families and communities.