Behind the scenes at Patrick Henry College: “A deft and honest narrative of evangelical education . . . historical background, close observation and skeptical wit” (Publishers Weekly). One of the Christian Science Monitor’s annual “Books We Liked Best” Take a walk down the halls and into the dorms and hearts of tiny Patrick Henry College, a Christian school just outside the nation’s capital, where ambitious young evangelicals are groomed to become tomorrow’s conservative elite. The future front lines of politics, entertainment, and science will be commanded by these idealistic graduates, who plan to lead the battle in reclaiming a godless nation. God’s Harvard reveals the evangelical movement at a moment of crisis and climax, its future leaders struggling to resist the temptations of modern life even as they try to remake the world in their image. This is a vibrant, insightful look at kids who may very well be in charge of our country one day. “A rare accomplishment for many reasons—perhaps most of all because Rosin is a journalist who not only reports but also observes deeply.” —San Francisco Chronicle “Rosin is at her best when chronicling sympathetically the lives of these young evangelicals, as ambitious as their secular peers but single-minded in their focus on politics.” —Chicago Tribune “Nuanced and highly readable . . . With her feisty, richly detailed prose.” —The Washington Post

Kelly Monroe presents forty-two compelling testimonies from faculty members, former students, and orators at Harvard University whose reflections explode the myth that Christian faith cannot survive a rigorous intellectual environment.

Engaging narrative and provocative content come together in this mind-stretching and heart-challenging journey. Come with Kelly Monroe Kullberg on an intellectual road trip as The Veritas Forum explores the deepest questions of the university world and the culture at large. Discover that Veritas transcends philosophy or religion and instead brings us to true life.

Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design--that indeed the very motivation for scientific research can derive from a desire to trace God's handiwork.

For two millennia, Chinese society has been producing divine revelations on an unparalleled scale, in multifarious genres and formats. This book is the first comprehensive attempt at accounting for the processes of such production. It builds a typology of the various ritual techniques used to make gods present and allow them to speak or write, and it follows the historical development of these types and the revealed teachings they made possible. Within the large array of visionary, mediumistic, and mystical techniques, Vincent Goossaert devotes the bulk of his analysis to spirit-writing, a family of rites that appeared around the eleventh century and gradually came to account for the largest numbers of books and tracts ascribed to the gods. In doing so, he shows that the practice of spirit-writing must be placed within the framework of techniques used by ritual specialists to control human communications with gods and spirits for healing, divining, and self-divinization, among other purposes. Making the Gods Speak thus offers a ritual-centered framework to study revelation in Chinese cultural history and comparatively with the revelatory practices of other religious traditions.

Many scientists look at the universe and conclude we are here by chance. The astronomer and historian Owen Gingerich looks at the same evidence—and the fact that the universe is comprehensible to our minds—and sees it as proof for the intentions of a Creator-God. The more rigorous science becomes, the more clearly God’s handiwork can be understood.

Michael Rosen shows how the redemptive hope of religion became the redemptive hope of historical progress. This was the heart of German Idealism: purpose lay not in God’s judgment but in worldly projects; freedom required not being subject to arbitrary authority, human or divine. Yet purpose and freedom never shed their theistic structure.

'Wonderfully written and characteristically brilliant' Peter Frankopan, author of The Silk Roads 'Elegant, readable ... an impressive synthesis ... Not many historians could have done it' - Jonathan Sumption, Spectator 'Tyerman's book is fascinating not just for what it has to tell us about the Crusades, but for the mirror it holds up to today's religious extremism' - Tom Holland, Spectator Thousands left their homelands in the Middle Ages to fight wars abroad. But how did the Crusades actually happen? From recruitment propaganda to raising money, ships to siege engines, medicine to the power of prayer, this vivid, surprising history shows holy war - and medieval society - in a new light.

Two young Harvard MBAs on the fast track to wealth and success tell their story of God's transforming power and how Scripture brought them to the startling conclusion that they should give the majority of their money away to those in need. Packed with compelling case studies, research, and practical strategies, God and Money offers an honest look at what the Bible says about generous giving. No matter what your salary may be, God and Money shows you how you can reap the rewards of radical generosity in your own life.--from publisher description.

An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.