The book re-centers the conversation back to what I believe anchors our identity and inspires our ways of being, living, and loving. That is, we all are beloved children of the Triune God whose image and likeness we bear—hence, we all are God’s beloved queers primed to flourish in more ways than we can ever dare to imagine for ourselves. I have drawn from a wide range of disciplines—pastoral theology, spirituality, counseling psychology, affective neuroscience, anthropology—to offer a more nuanced description of what it means, as queer folks, to be sacred icons of God like everyone else, offering multifarious windows into the spacious, gratuitous, and transforming love of God. It also explores with penetrating detail the inner psychological and spiritual terrain of our queer lives, along with spiritual practices that will help support our flourishing.

“I used to be a lesbian.” In Gay Girl, Good God, author Jackie Hill Perry shares her own story, offering practical tools that helped her in the process of finding wholeness. Jackie grew up fatherless and experienced gender confusion. She embraced masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could? At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel. Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.

From the IX Bishop of the Diocese of New Hampshire in the Episcopal Church, the first openly gay person elected to the episcopate and the world’s leading religious spokesperson for gay rights and gay marriage—a groundbreaking book that persuasively makes the case for same-sex marriage using a commonsense, reasoned, religious argument. Robinson holds the religious text of the Bible to be holy and sacred and the ensuing two millennia of church history to be relevant to the discussion. He is equally familiar with the secular and political debate about gay marriage going on in America today, and is someone for whom same-sex marriage is a personal issue; Robinson was married to a woman for fourteen years and is a father of two children and has been married to a man for the last four years of a twenty-five-year relationship. Robinson has a knack for taking complex and controversial issues and addressing them in plain direct language, without using polemics or ideology, putting forth his argument for gay marriage, and bringing together sacred and secular points of view.

The stories of Scripture are for everyone. No exceptions. Emmy Kegler has a complicated relationship with the Bible. As a queer woman who grew up in both conservative Evangelical and progressive Protestant churches, she knows too well how Scripture can be used to wound and exclude. And yet, the stories of Scripture continue to captivate and inspire her--both as a person of faith and as a pastor to a congregation. So she set out to fall in love with the Bible, wrestling with the stories inside, where she met a God who continues to seek us out--appearing again and again as a voice, a presence, and a promise. Whenever we are pushed to the edges, our voices silenced, or our stories dismissed, God goes out after us--seeking us until we are found again. And God is seeking out those whose voices we too quickly silence and dismiss, too. Because God's story is a story of welcome and acceptance for everyone--no exceptions. Kegler shows us that even when we feel like lost and dusty coins--rusted from others' indifference, misspent and misused--God picks up a broom and sweeps every corner of creation to find us.

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan’s mystical theology, which highlights the notion of God as lover and God’s erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John’s own words, as “un no sé qué,” “an I know not what.” In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

First published over ten years ago, The Queer Bible Commentary brings together the work of several scholars and pastors known for their interest in the areas of gender, sexuality and Biblical studies. Contributors draw on feminist, queer, deconstructionist, utopian theories, the social sciences and historical-critical discourses. The focus is both how reading from lesbian, gay, bisexual and/or transgender perspectives affect the reading and interpretation of biblical texts and how biblical texts have and do affect LGBTQ+ communities. This revised 2nd edition includes updated bibliographies and chapters taking into account the latest literature relating to queer interpretation of scripture.

Queer Theology makes an important contribution to public debate about Christianity and sex. A remarkable collection of specially commissioned essays by some of the brightest and best of Anglo-American scholars Edited by one of the leading theologians working at the interface between religion and contemporary culture Reconceptualizes the body and its desires Enlarges the meaningfulness of Christian sexuality for the good of the Church Proposes that bodies are the mobile products of changing discourses and regimes of power.

The wife of a conservative Christian minister learns to except her homosexual son and help other parents except their gay and lesbian children.

Winner of a second-place award in the category gender issues, inclusion in the Church from the Catholic Media Association. What would happen if gay Christians began to believe the truth about God—that he loves all people unconditionally? In Tenderness, Catholic writer and speaker Eve Tushnet says trusting God’s love would be the beginning of a transformation, not only in the lives of gay Christians but also in the Body of Christ itself. She offers hope and companionship to those who have been deeply hurt by their parishes, a wound that also damaged their relationship with God. Tushnet also offers practical guidance from her own journey as a celibate lesbian. Tenderness explores scripture and history to find role models for gay Christians—including Jesus, King David, Ruth, St. John, Mary, poets, mystics, penitents, leaders, and ordinary gay people who have found unexpected paths of love. The book also offers guidance on living through or recovering from the painful experiences that are all too common in gay Christian life—from familial rejection and weaponized Christianity to ambivalence and doubt. Weaving her own story with resources, prayers, and practical actions that can help gay people trust that God loves them, Tushnet renews our understandings of kinship, friendship, celibacy and unmarried life, ordered love, personal integrity, solidarity with the marginalized, obedience, surrender, sanctification, and hope. This book is primarily for gay Christians, but it also offers a window into their experiences and needs that will make it useful for anyone in pastoral care or who wants to be a better friend to the gay people they know.

Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.