What does it mean to move beyond the boundaries of what we believe? The apostle Paul led the Galatians through a massive cultural shift in which they had to radically expand their ideas of who God is, who they were, and God's mission for the church. He was able to lead them through this time of great change because of his encounter with the risen Christ on the Damascus road, an experience in which his view of God was completely upended. Today Christianity is undergoing a cultural shift just as challenging as the situation confronting Paul and the Galatians. As many churches decline, congregations and pastors feel uncertain and anxious about how to continue their mission of making disciples of Jesus Christ. Elaine Heath extends an invitation to broaden our view of God by moving beyond the walls of buildings and programs to become a more diverse church than we have ever imagined. While deeply honoring tradition, she calls the church to boldly follow the Holy Spirit's leadership into the future. Ideal for a 6- to 9-week small-group study.

What if the Bible actually keeps us from hearing the Word of God? For many Christians, the Bible is the only way to know anything about God. But according to that same Bible, everyone can know God directly through an actual relationship with Jesus. Jesus Unbound is an urgent call for the followers of Jesus to know Him intimately because the Gospel is not mere information about God, but a transformational experience with a Christ who is closer to us than our own heartbeat.

This volume examines the prevalence, function, and socio-political effects of slavery discourse in the major theological formulations of the late third to early fifth centuries AD, arguably the most formative period of early Christian doctrine. The question the book poses is this: in what way did the Christian theologians of the third, fourth, and early fifth centuries appropriate the discourse of slavery in their theological formulations, and what could the effect of this appropriation have been for actual physical slaves? This fascinating study is crucial reading for anyone with an interest in early Christianity or Late Antiquity, and slavery more generally.

Theology, says Brian McLaren, is at its best when it is in conversation with the wild world that flourishes beyond our walls and outside our windows and cities. In God Unbound, McLaren follows his love of nature all the way to the Galapagos Islands. There, he pays close attention to the flora and fauna around him but also to what is happening within him, how the natural world awakens his soul in a way that organized religion cannot. The result is a sparkling and engrossing theology which refuses to remain indoors.

This book is an exploration into the shortcomings of the traditional evangelical view of the character of God from an evangelical perspective. Questions asked within include: 1. Does our view of God come from the Bible or from the cultural norms during the era in which the Bible was written? 2. Is God a God of free will or has He chosen a system of determinism? Do traditional responses to the deterministic world view adequately address its issues? 3. What is the correct response to the ""problem of pain""? 4. Is eternal suffering in hell the final destination of non-believers? 5. Are the ideas of Darwinian evolution really contradictory to the teachings of the Bible? 6. Does the Bible have to be inerrant in order to be inspired?

“A doctor is never off duty. Every day of the year, every hour of every day.” Even though his enemy is the corrupted medical world, Jou Busujima, the highly-skilled rumored surgeon will never turn down any patient!

This volume examines the prevalence, function, and socio-political effects of slavery discourse in the major theological formulations of the late third to early fifth centuries AD, arguably the most formative period of early Christian doctrine. The question the book poses is this: in what way did the Christian theologians of the third, fourth, and early fifth centuries appropriate the discourse of slavery in their theological formulations, and what could the effect of this appropriation have been for actual physical slaves? This fascinating study is crucial reading for anyone with an interest in early Christianity or Late Antiquity, and slavery more generally.

This book closely examines texts from Chinese and Western traditions that hold up ethics as the inviolable ground of human existence, as well as those that regard ethics with suspicion. The negative notion of morality contends that because ethics cannot be divorced from questions of belonging and identity, there is a danger that it can be nudged into the domain of the unethical, since ethical virtues can become properties to be possessed with which the recognition of others is solicited. Ethics thus fosters the very egoism it hopes to transcend, and risks excluding the unfamiliar and the stranger. The author argues inspirationally that the unethical underbelly of ethics must be recognized in order to ensure that it remains vibrant.

Isaac Unbound is a work of fiction that fills in the details of the life and character of biblical Isaac. People read about Isaac in Gen 17:4--28:9, and conclude he is passive and not an independent thinker. Isaac is not the iconoclast or spiritual pioneer as was his father, Abraham. He is not the scheming activist that his son, Jacob, became. As a result of his near sacrifice by his father, he evolves into a sensitive, caring, understanding person who reaches out to reconcile with his brother Ishmael, with the Philistine king Abimelech, and works to align his values with his actions. Isaac Unbound develops out of the author's imagination as well as drawing on interpretations of ancient rabbis. The book raises questions about interpersonal reconciliation in a non-didactic way. It encourages heartfelt seeking by contemporary readers.

This volume provides an analysis of divine aseity in Karl Barth's thought and appreciates the vital role that this doctrine can play in contemporary theology. Brian D. Asbill begins by setting the general theological context, first through a broad sketch of the development of Barth's understanding of the relationship between the life of God pro nobis (pronobeity) and a se (aseity), and secondly through the examination of the basic theological convictions that guide his approach to the divine being in Church Dogmatics II/1. The second section, 'The Love and Freedom of God', turns to the dialectical pairings which guide Barth's accounts of the divine reality in his earliest dogmatic cycle (The Göttingen Dogmatics §§16-7) as well as in his most mature treatment (Church Dogmatics §§28-31). Particular attention is given to how these themes arise from revelation and relate to one another. In the final section, 'The Aseity of God', Asbill identifies this doctrine's basic features and primary functions. Divine aseity is characterized as the self-demonstration and self-movement of God's life, a trinitarian and entirely unique reality, a primarily positive and dynamic concept, and the manner and readiness of God's love for creatures. Divine aseity is said to indicate God's lordship in the act of self-binding, God's uniqueness in the act of self-revelation, and God's sufficiency in the act of self-giving.