How to live like God's in control Do you worry often about what the future holds? Do you long for peace but don’t know how to have it? Do you know factually that God is trustworthy, but not practically how to live that out? This I Know is a 6-week Bible study for those who want to walk upon the water. It guides women into biblical truths about the character of God so they can step faithfully into the unknown, confident in the God they do know. Corrie Ten Boom said it best, “Never be afraid to trust your unknown future to a known God.” Join Laura Dingman as she journeys through Acts 17, James 1, Habakkuk 3, Psalm 46, 2 Chronicles 20, and Joshua 3, diving into subjects like abundance in Jesus, the goodness of God in trial, and the value of remembering God’s past faithfulness. Each week offers opportunity for prayer, interaction with the biblical text, journaling, and group discussion. Using Scripture, insights from her own life, and prompts for reflection, Laura points readers continuously to the unchanging character of God, helping them surrender their lives to Him and give Him all their trust.

While fulfilling his dead father's dream of creating a prosperous farm in California, Joseph Wayne comes to believe that a magnificent tree on the farm embodies his father's spirit. His brothers and their families share in Joseph's prosperity andthe farm flourishes - until one brother, scared by Joseph's pagan belief, kills the tree and brings disease and famine on the farm. Set in familiar Steinbeck country, TO A GOD UNKOWN is a mystical tale, exploring one man's attempt to control theforces of nature and to understand the ways of God.

We live in the age of religious pluralism where all religions are considered the same and different paths lead to the same spiritual destination. It is important for Christians to learn how to affirm Jesus Christ as the only way to God—while also paying due respect to people of other faiths and worldviews. In The Unknown God: A Journey with Jesus from East to West, Mathew P. John explores the redemptive revelations lurking in the darkness outside the boundaries of Christian tradition. In this spiritual journey through six major world religions, readers encounter a variety of symbols that point to the Jesus of the Bible. From Hindu avatars and Buddhist bodhisattvas, to Sikh gurus and Muslim prophets, and the Jewish messiah, consider how different religions attempt to answer the deep longing for a savior ingrained in the collective conscience of humanity.

""This book contains a careful, thorough, and where necessary skeptical as regards doubtful evidence (especially in the case of Plato and the Old Academy) of the beginnings in European thought of the negative or apophatic way of thinking and its relations to more positive or kataphatic ways of thinking about God. One of its greatest strengths, perhaps the greatest, is that the author makes clear that none of the persons concerned, Hellenic, Jewish or Christian, was engaged in the pursuit of a philosophical abstraction, or the heaping of rhetorical superlatives on God. They were rather concerned to present the origin of the universe as an intimately present living reality which infinitely transcends our thought and speech. This, combined with careful attention to the varieties of negative theology and its relations with positive, and the particular difficulties experienced by the members of the various traditions involved, makes the book the best introduction to the negative theology available."" -A. H. Armstrong, Emeritus Professor of Greek, University of Liverpool, England. Emeritus Professor of Classics, Dalhousie University, Halifax, Nova Scotia, Canada. Senior Fellow of the British Academy. Irish academic Deirdre Carabine has lived and taught in Uganda for more than twenty years. She has recently been founder Vice-Chancellor at the Virtual University of Uganda (VUU), the first fully online university in Sub-Saharan Africa. Prior to that she set up International Health Sciences University in Kampala. She has taught at Queen's Belfast, University College Dublin, and Uganda Martyrs University. Currently, she is Director of Programmes at VUU. She attended the Queen's University of Belfast where she graduated with a PhD in philosophy, and University College Dublin where, as one of the first Newman Scholars, she gained a second PhD in Classics. She is also author of John Scottus Eriugena in the Great Medieval Thinkers Series (2000).

What is the so-called New Atheism? The first decade of the twenty-first century has witnessed a cluster of authors who have attained public notoriety through their mockery of religion and their popularizing of atheism. How should Christians and other believers understand and respond to this aggressive attack on their faith? In this collection of sermons, leading academic theologians and philosophers who have written about the New Atheists seek to sum up their thinking and help us make sense of this contemporary phenomenon--and offer a richer and more sophisticated account of what belief in God is really about. Contributors include: Tina Beattie John Cornwell Conor Cunningham Terry Eagleton David Fergusson David Bentley Hart Timothy Jenkins Alister McGrath

Christian negative theology - Incomprehensibility of God - Trinitarian controversy of the 4th century - Substance (ousia) of God - Activity (energeia) of God - Arius - Aetius - Eunomius - Athanasius - Marius Victorinus - Basil the Great - Gregory of Nyssa - Gregory of Nazianzus - John Chrysostom

Samuel Butler was a vocal apologist for theistic concepts. Here he decries pantheism; dismisses orthodox theism, which to him denies the physical existence of God to focus only on the spiritual; and goes on to explain his understanding of the "likeness," or physicality, of God, and how it leads to the "certainty" of life after death. This is a vital work for appreciating Butler's other criticisms of scientific rationalism, including his 1879 book Evolution, Old and New.

Kenny, a philosopher by profession, struggles with the intellectual problems of theism and the possibility of believing in god, especially in an intellectual climate dominated by Logical Positivism. Here he revisits the Five Ways of Aquinas and argues that they are not so much proofs as definitions of God. He is also in constant dialogue with Wittgenstein for, Kenny writes, no man in recent years has surpassed him in devotion of sharp intelligence to the demarcation of the boundary between sense and nonsense.