Seamlessly moving from Schwarzenegger to Plato and from Kant, Roland Barthes, and Caravaggio to Caillou, Harry Potter, and the pages of Gala magazine, the author's wide-ranging references bear witness to his commitment to think of "culture" in its broadest sense. A model of intellectual generosity and openness, this book is a skillful reminder that philosophy is important to all of us.

Keller explores a life of justice empowered by an experience of grace.

Explaining how to become a Christian hedonist, a bestselling author offers guidance on how to find spiritual joy to readers who are unsure of where to seek it.

"This is a prayer book for revolution—a revolution of love and compassion and justice," Shane Claiborne writes in the foreword. The prayers in this collection are meant to be prayed in community. Rally is a prayer book for faith communities searching for words to respond to the injustices around them. It's a prayer book for Christian activists who believe in putting feet to their prayers. The book supplies words for concerned Christians who yearn to lift their voices to God about such issues as racism; the abuse of power and privilege; mistreatment of migrants and refugees; lives tragically lost; our violent society; white supremacy; and people being marginalized because of their gender, ethnic identity, sexual orientation, or economic status. Rally contains prayers for perpetrators, for loving our bodies, for listening to one another, for those who have been wounded by the church. In this resource, readers will find prayers that evoke hope and connection, guidance for sifting through the news and social media headlines, laments about destruction of the earth, and pleas for loving alike though we don't think alike. The beauty of this book lies in the rich variety of voices and experiences of its writers—leaders who work at the intersection of Christianity and social justice and who want to resource those who gather to lament the needs and celebrate the possibilities of a better world. "Lord, stir us up to holy action," cries this powerful book. Rally spurs people to compassionately continue the important work of loving God and neighbor until all of God's people feel safe and seen.

What is social justice and is it even in the Bible?Christians seem to ask this question all the time, yet still are confused and divided over the answers they come up with. What would God say about social justice as we know it today? This book answers those questions and much more.God Loves Justice is a practical guide to understanding biblical social justice. As an introductory and user-friendly source, it explores biblical justice, using what God loves as its foundation. Fun, approachable, and conversational -- this guide is meant to help you better understand justice, righteousness, and the Bible overall.Some additional topics covered, include: *What righteousness and justice mean, according to the Bible *What justice and righteousness looked like in the lives of individuals in the Bible*How justice connects to love, grace, mercy, and compassion*Why it's challenging for Christians to see justice in the New Testament*How Jesus is the foundation of our justice and righteousness *How justice and righteousness are integrated into the Kingdom of God*How to practically express justice and righteousness through your lifeAnchored in biblical truth, this Christ-centered resource is tool for connecting your faith to justice and for knowing God's love.

For most of the last century the methodology of art history has followed a positivist approach, emphasizing form and style, fact and history as the means of studying works of art. By contrast the philosophical pursuit of truth, once central to the fine arts and humanities has largely been abandoned. In For The Love of Beauty, Arthur Pontynen offers a searching and ambitious critique of modern aesthetic practice that aims to restore the pursuit of the knowledge of reality--Being--to its rightful place.Pontynen begins by addressing the question of why the pursuit of truth (be it called Dao, Dharma, God, Logos, Ideal, etc.) is no longer acceptable in academic circles even though it has been intrinsic to the purpose of art at most times and in most cultures. Lacking the pursuit of truth, of some degree of knowledge of what is true and good, the humanities necessarily lack intellectual and cultural grounding and purpose. Fields of study such as philosophy, music, art, and history are therefore trivialized and brutalized. Pontynen's focus on the study of the visual arts details the how the denial of purpose and quality in modernist and postmodernist aesthetics has denied art any possibility of transcending entertainment, therapy, or propaganda.In place of the established narratives, Pontynen offers a counter-narrative based on a cross-cultural pursuit of the good, the true, and the beautiful. He recognizes that substantively different cultural traditions exist and that the truth claims of each may be valid in whole or in part. He shows how the history of art parallels the intellectual history of Western culture and how these parallels affect both aesthetics and ethics. Pontynen engages with those elements of modernist and postmodernist thought that might be true. His purpose is not simply to deny their validity but to engage a viewpoint that does not privilege the notion of a purposeless cosmos. For the Love of Beauty will be of interest

Faith, hope, and love, traditionally called theological virtues, are central to Christianity. This book renews faith, hope, and love in the context of the many contemporary challenges in many unique ways. It is an ecumenical collection of papers, equally divided between Catholic and Protestant positions, that seek to radically renew the classical doctrine of faith, hope, and love, and argues for their essential connection to the praxis of justice. It contains eight different approaches, each represented by a distinguished theologian and addressing different aspects of the issues and followed by insightful and critical responses. It does not merely seek to renew the theological virtues but to also reconstruct them in the demanding context of justice and the contemporary world, nor is it simply a treatise on justice but a theoretical and practical reflection on justice as vital expressions of faith in God, hope in God, and love of God. A non-dogmatic and non-ideological approach, it accommodates both conservative and liberal positions, and avoids the separation of the theological virtues from the demands of the contemporary world as well as the separation of justice talk from the theological context of faith, hope, and love. It seeks above all to renew, not merely repeat, the classical doctrine of faith, hope, and love in the contemporary context of the urgency of justice, and to do so ecumenically, comprehensively, and from a variety of perspectives and aspects.

Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.

Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.