God Glorified in the Work of Redemption, by the Greatness of Man's Dependence upon Him in the Whole of It, was preached on the Publick Lecture in Boston, July 8, 1731. (First preached in the fall of 1730 in Northampton.) This Thursday lecture was traditionally held at the First Church of Boston. Jonathan Edwards was 28, and it was to become his first printed sermon. People are dependent on God because of their insufficiency, helplessness, and sinfulness and this sermon explains how God is glorified by this condition. This edition includes the introductory advertisement by Rev. Thomas Prince (Old South Church) and Rev. William Cooper (Brattle Street Church).

Exploring the inner motivations of one of America’s greatest religious thinkers, this book analyses the ways in which Jonathan Edwards' intense personal piety and deep experience of divine sovereignty drove an introverted intellectual along a course that would eventually develop into a mature and respected public intellectual. Throughout his life, the tension between his innately contemplative nature and the active demands of public office was a constant source of internal and public strife for Edwards. Approaching Jonathan Edwards offers a new theoretical approach to the study of Edwards, with an emphasis on his writing activity as the key strategy in shaping his legacy. Tracing Edwards’ strategic self-fashioning of his persona through the many conflicts in which he was engaged, the critical turning points in his life, and his strategies for managing conflicts and crises, Carol Ball concludes that Edwards found his place as a superlative contemplative apologist and theorist of experiential spirituality.

Approaching Jonathan Edwards offers a new theoretical approach to the study of Edwards, with an emphasis on his writing activity as the key strategy in shaping his legacy. This book analyses the ways in which Jonathan Edwards' intense personal piety and deep experience of divine sovereignty drove an introverted intellectual along a course that would eventually develop into a mature and respected public intellectual.

Twentieth century discussions of Edwards' covenant theology frequently named a tension in the purity of Edwards' Calvinism. Was his insistent teaching on the covenant of grace suggestive of incipient Arminianism, or was Perry Miller correct in asserting that Edwards rejected the covenant, with its abridging of God's freedom, by his categorical insistence on God's absolute sovereignty in salvation? Bogue explores the breadth of Edwards' writing, including many unpublished manuscripts, and interacts with a broad spectrum of secondary works to demonstrate conclusively that Calvinism and the covenant of grace are entirely consistent and do not exclude one another. The covenant of grace is not a device of man acting autonomously; it is a provision of the eternal, sovereign, electing God. As set forth by Edwards, it is simply the way the sovereign God has committed Himself to carry out what He has decreed from all eternity pertaining to the redemption of sinners.

"Echoes of "The Great Awakening"" Jonathan Edwards is primarily remembered today as a gifted and influential theologian. But in eighteenth-century America, his preaching resounded from pulpits throughout New England, sparking the flame of revival that became the "Great Awakening." As the fame of this Puritan pastor and preacher of revival spread far and wide, his sermons galvanized many of his listeners into reexamining their lives and faith. Ever alert to the dangers of the religiously complacent--those who only observed the surface requirements of religion--Edwards tirelessly proclaimed the overpowering majesty and grandeur of God, and humanity's hopelessness for moral improvement short of his grace. This stirring selection of 20 messages allows readers to experience the words that swept through this young nation with a message of repentance and a call to action.

J.C. Wenger (1910-1995) was a teacher of Historical Theology in the Goshen Biblical Seminary, a seminary, a member school of the Associated Mennonite Biblical Seminaries, Elkhart, Indiana. Born on December 25, 1910, at Honey Brook, Pennsylvania, he is a son of the Lancaster Conference, but he removed with his parents to Bucks County, Pennsylvania, as a boy, and was later baptized in the Rockhill congregation of the Franconia Conference. He studied at Eastern Mennonite and Goshen colleges, and holds degrees from both American and European universities. He was ordained successively as a deacon (1943), a minister (1944), and a bishop (1951) in the Mennonite Church, and served on the executive committees of both the district and general conferences, as well as on the Presidium of the Mennonite World Conference. He was also a member of the executive committee of the Mennonite Historical Society and of the Institute of Mennonite Studies. He taught at Union Biblical Seminary in Indian and at Eastern Mennonite Seminary in Virginia. He also served on the editorial boards of the Mennonite Quarterly Review and of the book series Studies in Anabaptist and Mennonite History, as well as The Mennonite Encyclopedia. He was a member of the Committee on Bible Translation, which prepared the new International version of the Bible. He was deeply concerned to seen his church seek renewal and greater faithfulness to Christ and His Word. Book jacket.

While Jonathan Edwards scholars have increasingly recognized the central role that the Trinity played in his thought, no work brings together Edwards' central texts on the Trinity and interprets and applies them to contemporary theological issues. This book reveals how the doctrine of the Trinity transformed Edwards' ministry and how the Trinity can inform current evangelical thought, life, and ministry. Key primary texts, interpretation, and application of Edwards' trinitarian theology are all presented here. Part one features Edwards' chief trinitarian writings and provides an in-depth analysis on his doctrine. Part two sets Edwards' trinitarianism in historical context. Part three demonstrates how Edwards employed the Trinity in his sermons, in spiritual formation, and in other areas of doctrine.

This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism to Pragmatism to Process Philosophy. While Doctrine and Experience will be of particular interest to specialists in American Philosophy, there is also much to offer anyone interested in the intellectual and cultural history of the United States. In order of appearance, the essays are: "Jonathan Edwards and the Great Awakening" by John E. Smith "Heart and Head: The Mind of Thomas Jefferson" by Andrew J. Reck "Emerson and the American Future" by Robert C. Pollock "Chauncey Wright and the Pragmatists" by Edward Madden "Charles S. Peirce: Action Through Thought - The Ethics of Experience" by Vincent G. Potter "Life Is in the Transitions': Radical Empiricism and Contemporary Concerns" by John J. McDermott "John Dewey and the Metaphysics of American Democracy" by Ralph W. Sleeper "Individualization and Unification in Sartre and Dewey" by Thelma Z. Levine "Josiah Royce: Anticipator of European Existentialism and Phenomenology" by Jacqueline Ann K. Kegley "The Transcendence of Materialism and Idealism in American Thought" by John Lachs "C. I. Lewis and the Pragmatic Tradition in American Philosophy" by Sandra Rosenthal "The Social Philosophy of George Herbert Mead" by David Miller "Existence as Transaction: A Whiteheadian Study of Causality" by Elizabeth Kraus.