Just as modern science has revolutionized our understanding of the natural world, so can it expand our understanding of the Divine. In topics as varied as astronomy and cosmology, evolution, genetic engineering, extraterrestrial life, psychology and religious experience, spirituality and medicine, and artificial intelligence, fifty key thinkers discuss the interrelationship between science and religion. Contributors include Robert Jastrow, first chairman of NASA's Lunar Exploration Committee and currently director of the Mount Wilson Institute; Rod Davies, former director of the Jodrell Bank Radio Astronomy Laboratories, U.K.; Owen Gingerich, senior astronomer, Smithsonian Astrophysical Observatory; Paul Davies, recipient of the Templeton Prize for Progress in Religion; Sir John Haughton, former director general of the United Kingdom Meteorological Office; Lord Habgood, former archbishop of York; and science writers Kitty Ferguson and Gregg Easterbrook. The writers are drawn from eight countries and represent the Christian, Jewish, Islamic, and Hindu traditions. Most are scientists by profession, but also included are philosophers, theologians, and psychologists. Each chapter of this innovative, accessible book helps to expand our thinking in light of what is known at the dawn of the twenty-first century. Taken as a whole, this book presents a challenging understanding of God and of God's interaction with the world and with ourselves. Topics covered include: •Creation and evolution •Life on other planets •Genetic engineering •Faith and medicine •The mind and the soul •Quantum physics

The kingdom of God is the called out people of God (Col. 1:1314) from the world of darkness as the spiritual family of Christ. The kingdom of God is bound up in the age of grace and truth and is the fulfillment of Gods promise to Abraham to bless all nations of people. The kingdom of God in prophecy started during the Roman rule (Dan. 2:44) with the Jews at Pentecost in Jerusalem (ca. 33 AD) and then to the Gentile world to include our present age. Jesus reigns as Lord and Christ over His church / the kingdom of God in the twenty-first century and continues to call people of every nation to walk with Him by faith, repentance, and baptism in His name until the consummation of all things and His second return. The Christian Age is the eschatology (Last Day events) of Jesuss reign under the leadership of the Holy Spirit through the preached Word. The salvation of the Gentile nations is the final work of God to restore what was lost in heaven through Satan and his angels (Rev. 12:710). When Jesus appears, his reign ends, and the spiritual family and the church of Christ / kingdom of God will go home.

Being Christian in the Twenty-first Century was written to help struggling and doubting Christians develop an understanding of Christianity that avoids literalism, creeds, and doctrines--all factors which seem to be driving people away from the church. The book is well suited for individual or group study, complete with a study guide and sample lesson plans. It responds to the call for theological reform advocated by many contemporary clergy and religious leaders. Being Christian does not restate orthodox positions or drift into fundamentalism or sentimentalism. Instead it draws from a broad base of historical, theological, archaeological, and sociological scholarship to place Scripture within its original context, yet present it within a perspective suitable for the twenty-first-century mind. Being Christian is scholarly, yet readable, interesting, and often provocative. One reviewer put it this way, "the book reminds me of a baseball pitcher with a long wind up and a hard fastball getting better in every inning." By building upon progressive thought available today and throughout history, it offers an important resource for Christians and would-be Christians seeking a more fulfilling and thoughtful faith journey.

Love Letters is a collection of soul-born poetry that is an expression of the writer’s daily walk with the love of her life—Jesus Christ. The book renders responses to spiritual and emotional struggles and triumphs, prayers and miraculous answers, along with times of supposed distance from God and renewed fellowship and devotion. It is relatable to anyone who is familiar with the pains associated with life, and daily interactions with people who are sometimes not so kind. It keeps us reminded that there is Someone always present to help us pick up the pieces and go on, to love us, to comfort us and encourage us to be all that we can. He—Jesus—is the Lover to whom these songs are written, both the giver, and the object of utmost affection. The writer would also have us to understand that in spite of what the subtitle may suggest, this book, “A Book of Psalms...” is in no way to be seen as an attempt to substitute for THE book of Psalms. That simply cannot be. This is why seventy-five poems were written, which is exactly half of the Book of Psalms’ one hundred fifty—to suggest a desire to be “at least half the poet that David was” (said with a smile). It is written relative to the life, devotion and struggles of one who walks with God in this present day and time, and it is hopeful that the reader will discern this, and thus be enhanced in some way by it.

In the wake of the horrific 9/11 terrorist attacks we, as an increasingly secular nation, were reminded that religion is, for good and bad, still significant in the modern world. Alongside this new awareness, religion reporters adopted the tools of so-called New Journalists, reporters of the 1960s and '70s like Truman Capote and Joan Didion who inserted themselves into the stories they covered while borrowing the narrative tool kit of fiction to avail themselves of a deeper truth. At the turn of the millennium, this personal, subjective, voice-driven New Religion Journalism was employed by young writers, willing to scrutinize questions of faith and doubt while taking God-talk seriously. Articles emerged from such journalists as Kelly Baker, Ann Neumann, Patrick Blanchfield, Jeff Kripal, and Meghan O'Gieblyn, characterized by their brash, innovative, daring, and stylistically sophisticated writing and an unprecedented willingness to detail their own interaction with faith (or their lack thereof). The God Beat brings together some of the finest and most representative samples of this emerging genre. By curating and presenting them as part of a meaningful trend, this compellingly edited collection helps us understand how we talk about God in public spaces--and why it matters--in a whole new way.

Description: In this volume some of the outstanding Christian scholars of our day reflect on how their minds have changed, how their academic fields have changed over the course of their careers, and the pressing issues that Christian scholars will need to address in the twenty-first century. This volume offers an accessible portrait of key trends in the world of Christian scholarship today. Christian Thought in the Twenty-First Century features scholars from Great Britain, Canada, the United States, and Switzerland. The contributors represent a wide variety of academic backgrounds--from biblical studies to theology, to religious studies, to history, English literature, philosophy, law, and ethics. This book offers a personal glimpse of Christian scholars in a self-reflective mode, capturing their honest reflections on the changing state of the academy and on changes in their own minds and outlooks. The breadth and depth of insight afforded by these contributions provide rich soil for a reader's own reflections, and an agenda that will occupy Christian thinkers well into the twenty-first century. Endorsements: "I heard many of the lecturers whose essays appear in this book when they were guests of the Chair of Christian Thought at the University of Calgary. Now they reappear to reflect personally on how their minds and academic fields have changed over the course of their careers. They tackle key issues in their disciplines needing future attention and present their views as authentic humans, not only as respected academics." --Wayne Holst University of Calgary and St. David's United Church, Calgary About the Contributor(s): Douglas H. Shantz is Professor of Christian Thought at the University of Calgary. His recent books are Between Sardis and Philadelphia (2008), and A New Introduction to German Pietism (2012). Tinu Ruparell is Associate Professor of Religious Studies at the University of Calgary. He is coeditor, with Ian S. Markham, of Encountering Religion (2000). His current work centers on idealism in Ramanuja and Leibniz as well as on science and religion.

'Nations under God: The Geopolitics of Faith in the Twenty-First Century' is a timely contribution to the on-going discussion on religion and politics. The volume brings together over thirty leading scholars from a variety of disciplines such as political science, international relations theory, sociology, theology, anthropology, and geography. Utilising case studies, empirical investigations, and theoretical examinations, this book focuses on the complex roles that religions play in world affairs. It seeks to move beyond the simplistic narratives and overly impassioned polemics which swamp the discourse on the subject in the media, on the internet, and in popular nonfiction, by acting as a vessel for scholarly research on religion. The book presents a balanced analysis of the multifaceted roles taken on by religions, and religious actors, in global politics. Contributors: Stephen Dawson, Jodok Troy, Gertjan Dijkink, John A. Rees, Mark S. Cladis, Fabio Petito, Linda Woodhead, Jonathan Fox, Brendan Sweetman, Don Handelman, Scott W. Hibbard, Ruy Llera Blanes, Fang-long Shih, Kaarina Aitamurto, Mona Kanwal Sheikh, Lee Marsden, Shireen T. Hunter, Nilay Saiya, Dan G. Cox, Pauline Kollontai, Franc ois Foret, James L. Guth, Brent F. Nelsen, Paul S. Rowe, J. Paul Martin, Allen D. Hertzke, Ishtiaq Ahmed, Jonathan Benthall, Elizabeth Shakman Hurd and Timothy Fitzgerald."

A New York Times bestselling and widely admired Catholic writer explores how we can retrieve transcendent faith in modern times Critically acclaimed and bestselling author James Carroll has explored every aspect of Christianity, faith, and Jesus Christ except this central one: What can we believe about—and how can we believe in—Jesus in the twenty-first century in light of the Holocaust and other atrocities of the twentieth century and the drift from religion that followed? What Carroll has discovered through decades of writing and lecturing is that he is far from alone in clinging to a received memory of Jesus that separates him from his crucial identity as a Jew, and therefore as a human. Yet if Jesus was not taken as divine, he would be of no interest to us. What can that mean now? Paradoxically, the key is his permanent Jewishness. No Christian himself, Jesus actually transcends Christianity. Drawing on both a wide range of scholarship as well as his own acute searching as a believer, Carroll takes a fresh look at the most familiar narratives of all—Matthew, Mark, Luke, and John. Far from another book about the “historical Jesus,” he takes the challenges of science and contemporary philosophy seriously. He retrieves the power of Jesus’ profound ordinariness, as an answer to his own last question—what is the future of Jesus Christ?—as the key to a renewal of faith.

This book offers a new synthesis of scientific and spiritual views of the world appropriate for the 21st Century. Mind, World, God tackles the big questions in science and spirituality: what is the nature of mind? What is real? What is God? How can we mesh the best that science has to offer with an authentic and rational spirituality? How do we bridge the gap between the language of reason and the language of faith? "Hunt's theorizing, combined with his cogent explanations of the work of Whitehead and his intellectual successor David Ray Griffin, have influenced my own thinking more than anyone else other than William James ... Combined with a gift for clear writing, Hunt is in the process of translating his knowledge and vision into a broad, bold yet readable vision of the nature of reality." Jonathan Schooler, Professor of Psychology, University of California, Santa Barbara "Hunt's challenge to conventional materialism, his embrace of panpsychism, and his attempts to reintegrate spirituality are all vital (and neglected) aspects of present day philosophical discourse. Mind, World, God breaks new ground by integrating panpsychism, panentheism, and evolution into a comprehensive metaphysical system with great promise." David Skrbina, Professor of Philosophy, University of Michigan