Leading theologians and ethicists reflect on the most serious crisis of our time, offering insights from theology, history, and ethics to aid in the transformation required to meet it. The magnitude of the problem of environmental degradation and climate change requires a complete rethinking and reorientation of our way of being in the world. Responding to this crisis requires not only a conversion of the will but even more fundamentally a transformation of the imagination-that is, the capacity to think of other ways of being, thinking, and acting in the world. These original essays, by a distinguished group of Catholic scholars, assess the gravity of the situation and offer resources from biblical and theological traditions for the necessary mobilization of will and the conversion of our imaginations. Book jacket.

The Bible is full of images of God caring for his creation in all its complexity. Yet experts warn us that a so-called perfect storm of factors threatens the future of life on earth. The authors assess the evidence for climate change and other threats that our planet faces in the coming decades while pointing to the hope God offers the world and the people he made.

Faith-Based Solutions to Caring for the Earth Climate change is a confusing and polarizing issue. It may also prove to be the most daunting challenge of this century because children, the elderly, and the poor will be the first to feel its effects. The issue is all over the news, but what is seldom heard is a conservative, evangelical perspective. Connecting the dots between science and faith, this book explores the climate debate and how Christians can take the lead in caring for God's creation. The authors answer top questions such as "What's really happening?" and "Who can we trust?" and discuss stewarding the earth in light of evangelical values. "Acting on climate change is not about political agendas," they say. "It's about our kids. It's about being a disciple of Jesus Christ." Capping off this empowering book are practical, simple ideas for improving our environment and helping our families and those around us.

A tax on air? Seems like a joke but that is exactly what proponents of "climate change" propose in order to save the earth from annihilation. So what does God have to say about "climate change?" A lot, actually. It is time we heed what the word of God, the Bible, discloses about creation and the Creator. While we are to be good stewards of the earth, we lose sight that we also are His creation. "But now, O LORD, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand" (Isaiah 64:8). As you read this book, ask yourself this question. Why would a Creator, God, create mankind to inhabit His creation knowing that man has the power to destroy His creation?

Despite three decades of scientists' warnings and environmentalists' best efforts, the political will and public engagement necessary to fuel robust action on global climate change remain in short supply. Katharine K. Wilkinson shows that, contrary to popular expectations, faith-based efforts are emerging and strengthening to address this problem. In the US, perhaps none is more significant than evangelical climate care. Drawing on extensive focus group and textual research and interviews, Between God & Green explores the phenomenon of climate care, from its historical roots and theological grounding to its visionary leaders and advocacy initiatives. Wilkinson examines the movement's reception within the broader evangelical community, from pew to pulpit. She shows that by engaging with climate change as a matter of private faith and public life, leaders of the movement challenge traditional boundaries of the evangelical agenda, partisan politics, and established alliances and hostilities. These leaders view sea-level rise as a moral calamity, lobby for legislation written on both sides of the aisle, and partner with atheist scientists. Wilkinson reveals how evangelical environmentalists are reshaping not only the landscape of American climate action, but the contours of their own religious community. Though the movement faces complex challenges, climate care leaders continue to leverage evangelicalism's size, dominance, cultural position, ethical resources, and mechanisms of communication to further their cause to bridge God and green.

From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings. In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as: What is the purpose of the non-human creation? Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1? What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures? Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth? What difference does Jesus make for our understanding of the natural world? How does our call to care for creation fit within the hope for a new heaven and a new earth? What is unique about Christian creation care compared with other approaches to ‘environmental’ issues? How does creation care fit within the charge to proclaim the gospel and care for the poor? In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world. But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.

It is difficult to be hopeful in the midst of daily news about the effects of climate change on people and our planet. While the Christian basis for hope is the resurrection of Jesus, unfortunately far too many American Protestant Christians do not connect this belief with the daily witness of their faith. This book argues that the resurrection proclaims a notion of hope that should be the foundation of a theology of creation care that manifests itself explicitly in the daily lives of believers. Christian hope not only inspires us to do great and courageous things but also serves as a critique of current systems and powers that degrade humans, nonhumans, and the rest of creation and thus cause us to be hopeless. Belief in the resurrection hope should cause us to be a different sort of people. Christians should think, purchase, eat, and act in novel and courageous ways because they are motivated daily by the resurrection of Jesus. This is the only way to be hopeful in the age of climate change.

Love in a Time of Climate Change challenges readers to develop a loving response to climate change, which disproportionately harms the poor, threatens future generations, and damages God’s creation. This book creatively adapts John Wesley’s theological method by using scripture, tradition, reason, and experience to explore the themes of creation and justice in the context of the earth’s changing climate. By consciously employing these four sources of authority, readers discover a unique way to reflect on planetary warming theologically and to discern a faithful response. The book’s premise is that love of God and neighbor in this time of climate change requires us to honor creation and establish justice for our human family, for future generations, and for all creation. From the introduction: “As we entrust our lives to God, we are enabled to join with others in the movement for climate justice and to carry a unified message of healing, love, and solidarity as we live into God’s future, offering hope in the midst of the climate crisis that ‘another world is possible.’ God is ever present, always with us. Love never ends.”

What should Christians do to protect the Earth and its people? Amounts and patterns of consumption and production in the West have reached a level that cannot be maintained. Lifestyles based on our present way of creating and using energy are no longer environmentally sustainable--and are threatening the health and well-being of both planet and people. Our activities and the policies that shape them need to change. In light of those realities, Spencer, White, and Vroblesky offer serious Christian engagement with the emerging issue of Sustainable Consumption and Production. They analyze the scientific, sociological, economic, and theological thinking that makes a Christian response to these trends imperative and distinctive. And they offer practical conclusions that explore and explain what can be done at the personal, community, national, and international levels to ensure that next generations will have the resources necessary for life. Firmly rooted in the good news of the Christian faith, this is, above all, a constructive and hopeful book that offers a realistic vision of what the future could and should look like. This book is endorsed by A Rocha: Christians in Conservation, The Jubliee Centre, The Faraday Institute for Science and Religion, and The Au Sable Institute of Environmental Studies.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.