Select contemporary issues of theology, philosophy and cosmology seem conflicting to pros and ordinary people alike. How can Biblical issues of Genesis be correlated with Big Bang theory and evolution with theistic creation? Gary Clifford Gibson examines many of salient issues even published physicists blunder about in fields beyond their usual professional occupational interests concerning philosophy, theology, and history misleading to the public today. The author regards problems even theologians stumble upon; such as. when the tribulation occurred (in the first century a.d. or to be announced), Adam and Eve, the time-line of Genesis, the Biblical flood and Multiverse theory.

No God, No Science: Theology, Cosmology, Biology presents a work of philosophical theology that retrieves the Christian doctrine of creation from the distortions imposed upon it by positivist science and the Darwinian tradition of evolutionary biology. Argues that the doctrine of creation is integral to the intelligibility of the world Brings the metaphysics of the Christian doctrine of creation to bear on the nature of science Offers a provocative analysis of the theoretical and historical relationship between theology, metaphysics, and science Presents an original critique and interpretation of the philosophical meaning of Darwinian biology

The question of God and cosmology is far from abstract. In fact, the subject raises the deepest questions of human existence: “Why is there something rather than nothing?” Or, to put it more personally, “Why am I here?” Structured as a debate, the 2014 Greer-Heard Forum focused on the issue of God and cosmology and its impact on life and self-understanding. Christian philosopher William Lane Craig and atheist cosmologist Sean Carroll presented their views before a packed crowd of more than nine hundred people. Spirited, civil, and often humorous, the debate highlighted not only their positions, but the full range of possibilities. In this volume, the content of that debate is reprinted and supplemented by a range of reflections by other conference presenters. The purpose of the Greer-Heard Point-Counterpoint Forum is to provide a venue for fair-minded dialogue on subjects of importance in religion and culture. The goal is a respectful exchange of ideas, without compromise.

The short stories and novellas are among my earliest science fiction works. Writing in Alaska in 1987 I made a couple of trips to Europe while enrolled in an English writing course at the University of Alaska at Juneau. Most of these stories were written at or at least mention Wrangell- a small town 150 miles to the south of the state capitol at Juneau. 140,000 words.

This is a provocative account of the astounding new answers to the most basic philosophical question: Where did the universe come from and how will it end?

Stenger alternates his discussions of popular spirituality with a survey of what the findings of 20th-century physics actually mean in laypersons terms--without equations.

Presenting a collection of original essays from a team of international philosophers and physicists, this volume reassesses the contemporary paradigm of the relativistic concept of time. There is no other book like this currently available.

Argues that the discoveries of twentieth-century physics--relativity and the quantum theory--demand a radical reformulation of the fundamentals of reality and a way of thinking, that is closer to mysticism than materialism.

Michael Ruse offers a new analysis of the often troubled relationship between science and religion. Arguing against both extremes - in one corner, the New Atheists; in the other, the Creationists and their offspring the Intelligent Designers - he asserts that science is the highest source of human inquiry. Yet, by its very nature and its deep reliance on metaphor, science restricts itself and is unable to answer basic, significant questions about the meaning of the universe and humankind's place within it: why is there something rather than nothing? What is the meaning of it all? Ruse shows that one can legitimately be a skeptic about these questions, and yet why it is open for a Christian, or member of any faith, to offer answers. Scientists, he concludes, should be proud of their achievements but modest about their scope. Christians should be confident of their mission but respectful of the successes of science.

Welcome to the weird and wonderful world of the Bible. When we read Scripture we often imagine that the world inhabited by the Bible's characters was much the same as our own. We would be wrong. The biblical world is an ancient world with a flat earth that stands at the center of the cosmos, and with a vast ocean in the sky, chaos dragons, mystical mountains, demonic deserts, an underground zone for the dead, stars that are sentient beings, and, if you travel upwards and through the doors in the solid dome of the sky, God's heaven--the heart of the universe. This book takes readers on a guided tour of the biblical cosmos with the goal of opening up the Bible in its ancient world. It then goes further and seeks to show how this very ancient biblical way of seeing the world is still revelatory and can speak God's word afresh into our own modern worlds.