American environmentalism historically has been associated with the interests of white elites. Yet religious leaders in the twenty-first century have helped instill concern about the earth among groups diverse in religion, race, ethnicity, and class. How did that happen and what are the implications? Building on scholarship that provides theological and ethical resources to support the “greening” of religion, God and the Green Divide examines religious environmentalism as it actually happens in the daily lives of urban Americans. Baugh demonstrates how complex dynamics related to race, ethnicity, and class factor into decisions to “go green.” By carefully examining negotiations of racial and ethnic identities as central to the history of religious environmentalism, this work complicates assumptions that religious environmentalism is a direct expression of theology, ethics, or religious beliefs.

The first major work of cultural and intellectual history devoted to the subject of the transatlantic religious divide. Using nineteenth and early twentieth century commentary on the subject, Howard helps us understand why Americans have maintained much friendlier ties with traditional forms of religion than their European counterparts.

Through a nationwide survey, the authors of this study conclude that US Evangelicals may actually be preserving the racial chasm, not through active racism, but because their theology hinders their ability to recognise systematic injustice.

What did the writer of Genesis mean by “the first day”? Is it a literal week or a series of time periods? If I believe that the earth is 4.5 billion years old, am I denying the authority of Scripture? In response to the continuing controversy over the interpretation of the creation narrative in Genesis, John Lennox proposes a succinct method of reading and interpreting the first chapters of Genesis without discounting either science or Scripture. With examples from history, a brief but thorough exploration of the major interpretations, and a look into the particular significance of the creation of human beings, Lennox suggests that Christians can heed modern scientific knowledge while staying faithful to the biblical narrative. He moves beyond a simple response to the controversy, insisting that Genesis teaches us far more about the God of Jesus Christ and about God’s intention for creation than it does about the age of the earth. With this book, Lennox offers a careful yet accessible introduction to a scientifically-savvy, theologically-astute, and Scripturally faithful interpretation of Genesis.

What the Bible says about how we rule, serve and enjoy the world.

In my pursuit of worldly success, I became lost in the darkness of the world. The road I was walking, God gave me signs and detours I choose to ignore. I let the enemy lead me into the dark abyss of life. Then one day, God shined a ray of hope into the darkness and brought me to a dead-end road. He led, I followed, and He brought His lost sheep home. He spoke, I listened, and I heard His voice. “He said, let us take our journey, and let us go, and I will go before thee” (Genesis 33:12). He would heal me, our home, marriage, and family. He would bless us through obedience; give me grace I did not deserve. He would teach me to have faith in Him as we walked the white rock path to cross the Great Divide to the other side. He would teach me as we journeyed to the top of the mountain in search of the lone tree atop the mountain.

Despite three decades of scientists' warnings and environmentalists' best efforts, the political will and public engagement necessary to fuel robust action on global climate change remain in short supply. Wilkinson shows that faith-based efforts are emerging and strengthening to address this problem.

Explores the contours of Latinx Catholic environmentalism Home-based conservationist measures such as cultivating backyard gardens, avoiding consumerism, and limiting waste are widespread among Spanish-speaking Catholics across the United States. Yet these home-based conservationist practices are seldom recognized as “environmental” because they are enacted by working-class immigrant communities and do not conform to the expectations of mainstream environmentalism. In Falling in Love with Nature, Amanda J. Baugh tells the story of American environmentalism through a focus on Spanish-speaking Catholics, shedding light on environmental actors who have been hidden in plain sight. While dominant narratives about environmental activism include minorities, primarily in the realm of environmental racism and injustice, Baugh demonstrates that minority communities are not merely victims of environmental problems. They can be active agents who express love for nature based on inherited family traditions and close relationships with the land. Baugh shows that Spanish-speaking Catholics have values that have been overlooked in global discourses, grassroots movements, and the highest echelons of the US Catholic Church. By drawing attention to the environmental knowledge that is already abundant within Spanish-speaking Catholic communities, Falling in Love with Nature challenges readers to rethink their assumptions about who can be an environmental leader and what counts as environmentalism.

Encounter the dynamic presence of God as you learn from pastor and author J. D. Greear how to more fully experience the Holy Spirit within you. Jesus gave his disciples the audacious promise that the Spirit he would send to live inside them would be even better than if he himself remained beside them. Yet how many of us consider our connection to the Holy Spirit so strong that we would call his presence in us better than Jesus himself walking by our side? J. D. Greear was the pastor of a rapidly growing church who still felt like he didn't know how to relate to God personally. Though he knew a lot about God, he wasn't as sure about how to walk with God. Furthermore, he felt overwhelmed by the size of the mission Jesus had left for his church. In a world of so much need, what difference could he possibly make? Learning how God dwells in us and empowers us in the Holy Spirit redefined his life and ministry. Ministry became less about working for God and more about letting God work through him. Drudgery was replaced by delight; helplessness was replaced by empowerment. In Jesus, Continued... Greear explores--in clear and practical language--questions such as: What does it mean to have a relationship with the Holy Spirit? How can we tell when the Spirit is speaking to us? What do you do when God feels absent? If you are longing to know God in a vibrant way, Jesus, Continued... has good news for you: That's exactly what God wants for you too. His Spirit stands ready to guide you, empower you, and use you.

"Devoted to Nature explores the religious underpinnings of American environmentalism, tracing the theological character of American environment thought from their Romantic foundations to contemporary discourse about nature spirituality. This history is most readily visible during the Gilded Age and Progressive Era, when religious sources tangibly shaped ideas about the natural world, recreational practices, and modes of social and political interaction. The roots of the environmental movement evidence explicitly Christian understandings of salvation, redemption, and progress, which provided the context for Americans enthusiastic about the out-of-doors and established the horizons of possibility for the national environmental imagination"--Provided by publisher.