Religion is prevalent in world politics today, and international relation theory is at pains to understand and explain this phenomenon. This unique study aims to introduce political theology as an appropriate tool to the study of international relations. In accordance with the political theology of Carl Schmitt, which states that modern political concepts are secularized theological concepts, the work questions the "secular" foundations of contemporary international relations theory. Thus it reveals the Christian foundations of the discipline of international relations and delivers a critique of some of its most fundamental theoretical elements, such as its secular view of religion as part of the "irrational," its deification of the political form of the nation state, and its negation of theism in its understanding of responsibility in world politics. The result is a primer on how international relations and its studies have grown out of the political imagination of Christian theology. It will appeal to anyone interested in critical approaches to the field as well as in politics and religion, political theory, and political theology.

International relations is an increasingly important topic for the average American. It determines job prospects, economic growth and decline, war, peace, and whether or not a foreign entity uses a weapon of mass destruction. The practice and theory of international relations by today’s presidents and dictators is grounded in ideologies that have shaped societies throughout history—ideologies that dominate the world of the Bible. Whether it was the Babylonian and Egyptian Empires, the influence of Greek Hellenism, or the Romans’ critical role, international relations are an omnipresent backdrop. There can be no story of Exodus, no Babylonian captivity, no explanation for the constant war in Syria, no publicans or Roman governors, no judgment by Pontius Pilate, and no St. Paul’s story as a Roman citizen, without considering the role of international affairs.

'Nations under God: The Geopolitics of Faith in the Twenty-First Century' is a timely contribution to the on-going discussion on religion and politics. The volume brings together over thirty leading scholars from a variety of disciplines such as political science, international relations theory, sociology, theology, anthropology, and geography. Utilising case studies, empirical investigations, and theoretical examinations, this book focuses on the complex roles that religions play in world affairs. It seeks to move beyond the simplistic narratives and overly impassioned polemics which swamp the discourse on the subject in the media, on the internet, and in popular nonfiction, by acting as a vessel for scholarly research on religion. The book presents a balanced analysis of the multifaceted roles taken on by religions, and religious actors, in global politics. Contributors: Stephen Dawson, Jodok Troy, Gertjan Dijkink, John A. Rees, Mark S. Cladis, Fabio Petito, Linda Woodhead, Jonathan Fox, Brendan Sweetman, Don Handelman, Scott W. Hibbard, Ruy Llera Blanes, Fang-long Shih, Kaarina Aitamurto, Mona Kanwal Sheikh, Lee Marsden, Shireen T. Hunter, Nilay Saiya, Dan G. Cox, Pauline Kollontai, Franc ois Foret, James L. Guth, Brent F. Nelsen, Paul S. Rowe, J. Paul Martin, Allen D. Hertzke, Ishtiaq Ahmed, Jonathan Benthall, Elizabeth Shakman Hurd and Timothy Fitzgerald."

Religion is prevalent in world politics today, and international relation theory is at pains to understand and explain this phenomenon. This unique study aims to introduce political theology as an appropriate tool to the study of international relations. In accordance with the political theology of Carl Schmitt, which states that modern political concepts are secularized theological concepts, the work questions the “secular” foundations of contemporary international relations theory. Thus it reveals the Christian foundations of the discipline of international relations and delivers a critique of some of its most fundamental theoretical elements, such as its secular view of religion as part of the “irrational,” its deification of the political form of the nation state, and its negation of theism in its understanding of responsibility in world politics. The result is a primer on how international relations and its studies have grown out of the political imagination of Christian theology. It will appeal to anyone interested in critical approaches to the field as well as in politics and religion, political theory, and political theology.

How can the turbulent world of international relations be understood and addressed from a Christian faith perspective? In this book fundamental theological and philosophical perspectives are presented from various Christian traditions: Neo-calvinism, Catholic social teaching, critical theory and Christian realism.

This timely book offers an accessible introduction to religion in international affairs. Shireen T. Hunter highlights the growing importance of religion in politics and analyzes its nature, role, and significance. She places the question of religion’s impact on global affairs in the broader context of state and nonstate actors, weighing the factors that most affect their actions. Through the lens of three compelling and distinctive case studies—Russia’s response to the Yugoslav crisis, Turkey’s reaction to the Bosnian war, and Europe’s policy toward Turkish membership in the EU—Hunter demonstrates that religion increasingly shapes international affairs in significant and diverse ways. Her book is essential reading for anyone needing a better understanding of why and, more important, how, religion influences the behavior of international actors and thus the character of world politics.

Explores the ethical tensions impacting Christian practice in international politics from early missions to contemporary humanitarianism.

A stunningly insightful account of the global political and economic system, sustained first by Britain and now by America, that has created the modern world. The key to the two countries' predominance, Mead argues, lies in the individualistic ideology inherent in the Anglo-American religion. Over the years Britain and America's liberal democratic system has been repeatedly challeged—by Catholic Spain and Louis XIV, the Nazis, communists, and Al Qaeda—and for the most part, it has prevailed. But the current conflicts in the Middle East threaten to change that record unless we foster a deeper understanding of the conflicts between the liberal world system and its foes.

This volume offers a nuanced picture with specific instances of religion and politics in Muslim, Jewish, Christian, Buddhist, and Hindu contexts, broadly presenting the phenomenon of religion and politics via country and thematic case studies. Qualitative, quantitative, material, philosophical, and theological analyses draw upon social theory to show how (and why) religion matters deeply in each time and place. The authors and contributors demonstrate that religion is a significant force that drives societies and polities around the world, and that a radical change in the Western understanding of value-driven global politics is needed. Beyond the Death of God offers new, local voices to Western audiences—through essays that suggest the need for an appreciation of Divinity as a quintessence holding a significant place in the hearts, minds, social orders, and political organization of polities around the world.