The author says that the social contract theory of John Locke, the immortal souls of humans, and doubts of the divinity of Jesus (by Ben Franklin, Thomas Jefferson, and John Adams) caused the separation of the U.S. colonists from England on July 4, 1776. However, the author says that the USA has lost its God and has no facts about the universe in which we live. He also says that Locke's social contract theory and the immortal souls of humans were never installed by Congress. And he says that the doubts of the divinity of Jesus were never verified. In his new book, the author opens his widely respected mind to find answers to the above unknowns. In his studies of the immortal souls, the author concludes that all nations must become equal so that the immortal souls of every Little God can be reborn naturally by God. His study provides answers of all doubts about the divinity of Jesus and says that only one active God exists and governs the immortal souls and the universe forever. In time, only one religion will exist.

In the book, God and His Coexistent Relations to the Universe, the author is rejecting the universe that Judaism, Christianity, Islam, Isaac Newton and Albert Einstein have accepted for a long period. To replace this old universe, an improved universe appeared from the thoughts of Confucius, Anaxagoras, Plato, and Jesus, who taught the death of our sun in Ch. 24 of Matthew. Unfortunately, this teaching by Jesus was quieted for fifteen centuries by Irenaeus, until Copernicus stood up and said that earth is not the center of the universe. So, an improved universe was becoming very interesting to many scientists.. This improved universe of Copernicus would expand when Kepler found that our sun has a system of eight precise planets. Slowly, the improved universe would become very clear when Leibniz found the immortal human souls and when Galileo found the bodies are made by these immortal souls. In 1766, Ben Franklin went to Germany in order to learn the immortal souls of Leibniz. In the next ten years, Americans would separate America from England, which still accepts the old universe. After this separation, more discoveries would come to the USA from German and Chinese thoughts. For example, Riemann would tell the world that the relationships of bodies in the universe can be determined only by our senses and measurements. With Riemanns statement, the author concluded that God is always active. The author also found that God and the bodies in the universe come together with co-existent concepts. With these advances, the author rejects the old universe and says that the people of many nations will form a new religion under an active God.

The Trinity of Father, Son, and Holy Spirit reflected and expressed in the trinities of space, matter, and time is the secret of the universe. It is the key to the many riddles of the universe. It shows why things are as they are, and that they did not happen so. It shows why space is what it is, of three dimensions. It shows why matter is what it is, of energy, motion, and phenomena, with all their relationships. It shows why time is as it is, composed of future, present, and past. It shows why man is made as he is. It may show the great principle of unity in all things. It should illuminate the relationship of space, matter, and time. It may well cast light on the mysterious principles of existence, of change, and of reality, in the universe. The being of God, as the central fact of the universe, may explain these universal things. It may make them clear, not as we ourselves paradoxically try to make mysteries clear, by involved effort, and intricacies of thought, and abstruse analysis, but by the broad, self-evident fact of the Trinity.

How does a scientist find God in the universe? Finding God in the Universe is the personal reflection of a Jesuit brother and astronomer, the director of the Vatican Observatory. Br. Guy Consolmagno, SJ, insists that science is more than observing the universe; it's learning how to pay attention, how to concentrate on one aspect while setting aside, at least momentarily, all the other interesting aspects that can distract us from a deeper knowledge of the universe--or of God. In his telling, joy is our compass, truth is our goal, and imagination weaves the story where we situate the joy that leads us to truth. Most importantly, both science and theology are done within a community of fellow seekers, where we share the stories that teach us how to explore, and with whom we can try to make sense of what we think we have found. In the My Theology series, the world's leading Christian thinkers explain some of the principal tenets of their theological beliefs in concise, pocket-sized books.

The popular belief that a scientific understanding of reality is incompatible with a Christian one is simply wrong. Some Christian understandings of reality do conflict with some scientific understandings. But a thoroughly rational Christian understanding of the origin and history of the universe will be informed by the best scientific theories and the "facts" founded on them. This book weaves a narrative of the origin and history of the universe from the perspective of contemporary science with a Christian understanding of God and of God's role in the origin and history of the universe. At the center of this integrated narrative is the view that God, who is pure, unbounded Love, is Creator: the zest for life in the universe comes from God, and God is the source of Truth, Beauty, and Goodness in the universe. God is amazed and delighted at what God-and-the-world has created; God is saddened by ways creatures have fallen short of pure, unbounded Love, Truth, Beauty, and Goodness; and God's pure, unbounded Love keeps on trying to persuade all creatures toward Truth, Beauty, and Goodness.

Ambitious, controversial and absorbing, God and the Universe tackles the highly-charged issue of God's relevance in the light of new scientific thinking on cosmology. Engaging with poststructuralism, ethics, mathematics, and philosophy through the ages, this persuasively argued book reinvigorates religious debate for the new millennium.

God, Cosmos and Man builds a powerful scientific interpretation of existence centered on the meticulous, integrated development of several main concepts: 1. Matter here and everywhere spontaneously self-organizes; 2. All order we see in the universe has resulted from matter's self-organization; 3. Life is the highest state of spontaneously self-organized matter, and almost certainly exists widely in the cosmos; 4. Mind is the highest state of life, seemingly capable of exerting progressively increasing control over the universe as intelligence further evolves; 5. Science seems to be telling us that god may be different than at least the Western religions would have us believe. Humans basically had a blind-faith, religious view of existence when modern science arose about 400 years ago. But science has progressively superceded religion relative to many critical issues, and remaining topics seem likely to fall to science's relentless onslaught as well. This book carefully crafts a powerful argument based on diverse biological and physical disciplines to show how a remarkably consistent world view emerges from today's science. Such a new perspective carries powerful attributes that may be more satisfying for many, and as any world view should do and agrees with what we actually see. This book provides a fresh, penetrating, scientific analysis of existence, and reveals veiled but powerful interrelations between matter, conscious mind, and cosmic makeup that suggest imaginative new views of god.

Increasingly astronomers recognize that if the cosmos had not unfolded exactly as it did, humanity would not, could not, exist. Yet these researchers--along with countless ordinary folks--resist belief in the biblical Creator. Why? They say a loving God would have made a better home for us, one without trouble and tragedy. In Why the Universe Is the Way It Is, Hugh Ross draws from his depth of study in both science and Scripture to explain how the universe's design fulfills several distinct purposes. He also reveals God's surpassing love and ultimate purposes for each individual. Why the Universe Is the Way It Is will interest anyone who wonders where and how the universe came to be, what or who is responsible for it, why we are here, or how and when the universe ends. Far from leaving the reader at this philosophical jumping-off point, Ross builds toward answering the big question of human destiny and the specific question of each reader's personal destiny.

Who is God? How did humans come to live here on this planet in the middle of nowhere? What does God expect from us and why? Does God have a mind? These questions are often asked by those on earth. In The Reality of God in the Universe, author Bedrich V. Hettich addresses the dynamics of the power of God, describes where we find God, and defines the reality of who God is. Based on Hettich's life experiences and observations, this collection of fifteen essays offers a modern perception of the reality of God and God's power that brings humankind into a unity of its diversity. The writings revolve around a God whose invisible presence is here on earth and addresses the question why and how we got here, what we are supposed to do while we are here, and what happens to us when we die. Timely and timeless, these informative and engaging essays show that God is the unifying power that can bring us together to live in peace and harmony.

A leading theologian presents a hopeful account of the universe after Einstein, exploring it as a meaningful drama of awakening "This book is a deep and provocative piece of theology that proposes we engage with the universe as a kind of narrative of awakening and unfolding, as well as an important and useful approach for thinking about theology with respect to modern cosmology."--Matthew Stanley, New York University Before the early twentieth century, scientists and theologians knew almost nothing about time's enormity and the corresponding immensity of space. But now, after Einstein, cosmology offers theology a whole new way of looking at the ageless questions about matter, time, God, cosmic purpose, and the significance of our lives. The universe need not be thought of as simply an endless reshuffling of lifeless and mindless atoms in a pointless series of moments. Rather, the universe is a temporal drama of awakening whose meaning can be revealed only gradually by looking, in a spirit of anticipation and hope, toward the horizon of the cosmic future. In conversation with Einstein's ideas and opinions, John F. Haught develops here a new cosmological understanding of the meaning of God, time, eternity, mystery, life, thought, freedom, and faith. In doing so, he offers readers a new way of understanding the relationship of science to theology.