Like other constructs in biblical studies, the Deuteronomistic History has come under scrutiny in the twenty-first century. The books beginning with Joshua and concluding with 2 Kings were thought to be, at their core, a unified explication of Israel's demise in the Deuteronomistic terms of sin and its consequences. Current scholarship views these books as more disparate and influenced by a number of different texts, not limited to Deuteronomy. God and Gods in the Deuteronomistic History exemplifies the latest research on these Hebrew Scriptures. Each study focuses on the questions of how God is disclosed in Israel's history. Contributors look at the topic in a single book to bring forth the richness and variety of the deity's depictions. The results show an array of understandings about the divine figure Yhwh, whose titles include El, El the Living, and Yhwh God in heaven, to name but a few. A strength of this volume is the metriculous analysis of Mesopotamian and West Semitic sources, expressed both textually and in material culture. The biblical writers adopted and adapted these ancient Near Eastern sources to create various pictures of God in the Deuteronomistic History, at times mirroring the deities of the so-called idolatrous religions. This book brings forth portrayals of Israel's God as well as other regional deities in their contiguity and complexity, across the Deuteronomistic History. Book jacket.

Like other constructs in biblical studies, the Deuteronomistic History has come under scrutiny in the 21st century. The books beginning with Joshua and concluding with 2 Kings were thought to be, at their core, a unified explication of Israel's demise in Deuteronomistic terms of sin and its consequences. Current scholarship views these books as more disparate and influenced by a number of different texts, not limited to Deuteronomy. God and Gods in Deuteronomistic History exemplifies the latest research on these Hebrew Scriptures. Each study focuses on the question of how God is disclosed in Israel's history. Contributors look at the topic in a single book to bring forth the richness and variety of the Deity's descriptions. The results show an array of understandings about the divine figure Yhwh, whose titles also include El, El the Living, and Yhwh God in heaven, to name but a few. A strength of this volume is the meticulous analysis of Mesopotamian and West Semitic sources, expressed both textually and in material culture. The biblical writers adopted and adapted these ancient Near Eastern sources to create various pictures of God in the Deuteronomistic History, at times mirroring the deities of the so-called idolatrous religions. This book brings forth portrayals of Israel's God as well as other regional deities in their contguity and complexity, across the Deuteronomistic History.

What if the way the book of Esther has been taught to us in church and retold to us in films, cartoons, and romance novels has missed the original point of the story? Far from being models of piety and devotion, Esther and Mordecai seem indifferent to the faith of their ancestors. How then did this story become part of the Bible and gain the broad acceptance that it has? If the church should not neglect the story, how should it be read? Esther and Her Elusive God calls Christians to avoid the common attempts to make Esther more palatable and theological, and to reclaim this secular story as Scripture. Readers will be encouraged to see in Esther a profound message of God's grace and faithfulness to his wayward people.

This book deals with central and universal issues of reward, punishment and forgiveness for the first time in a compact and comprehensive way. Until now these themes have received far too little attention in scholarly research both in their own right and in their interrelationship. The scope of this study is to present them in relation to the foundations of our culture. These and related issues are treated primarily within the Hebrew Bible, using the methods of literary analysis. The centrality of these themes in all religions and all cultures has resulted, however, in a comparative investigation, drawing attention to the problem of terminology, the importance of Greek culture for the European tradition, and the fusion of Greek and Jewish-Christian cultures in our modern philosophical and theological systems. This broad perspective shows that the biblical personalist understanding of divine authority and of human righteousness or guilt provides the personalist key to the search for reconciliation in a divided world.

In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of reading and thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the commentary of the ancient biblical writers and discusses the implications for such urgent modern topics as the nature of political society, hierarchy and justice, the use of political power, the justification for and rules of warfare, and the responsibilities of clerical figures, monarchs, and their subjects./divDIV DIVBecause there are many biblical writers, and because they represent different political views, pluralism is a central feature of biblical politics, Walzer observes. Yet pluralism is never explicitly defended in the Bible—indeed it couldn't be defended since God's word is one. There is, however, an anti-political teaching which recurs in biblical texts: if you have faith in God, you have no need for particular political institutions or prudent political leaders or deliberative assemblies or loyal citizens. And, Walzer finds a strong moral teaching common to the Bible's authors. He identifies God's decree for ethics and investigates its implications for just policymaking in our own times./div

In The “God of Israel” in History and Tradition, Michael Stahl examines the historical and ideological significances of the formulaic title “god of Israel” (’elohe yisra’el) in the Hebrew Bible using critical theory on social power and identity.

The view of ancient Israelite religion as monotheistic has long been traditional in Judaism, Christianity and Islam, religions that have elaborated in their own way the biblical image of a single male deity. But recent archaeological findings of texts and images from the Iron Age kingdoms of Israel and Judah and their neighbourhood offer a quite different impression. Two issues in particular raised by these are the existence of a female consort, Asherah, and the implication for monotheism; and the proliferation of pictorial representations that may contradict the biblical ban on images. Was the religion of ancient Israel really as the Bible would have us believe? This volume provides a comprehensive introduction to these issues, presenting the relevant inscriptions and discussing their possible impact for Israelite monotheism, the role of women in the cult, and biblical theology.

"One of the leading Historical Jesus scholars of our time, John Meier has also made significant contributions in the areas of early Judaism and New Testament studies writ large. The Figure of Jesus in History and Theology features more than a dozen prominent scholars who engage Meier's work and address its reception today. These scholars, whose areas of expertise range from second temple Judaism to early Christianity, revisit, extend, and respond to Meier's scholarship in ways that allow readers to appreciate anew Meier's landmark publications. Collectively, these essays cast new light on the question of the Historical Jesus and provide a wealth of insight into John Meier's body of work as viewed through the lens of contemporary research"--

J. J. M. Roberts was graduated from Harvard University, taught at The Johns Hopkins University, and then spent the bulk of his teaching career at Princeton Theological Seminary, where he influenced and was well loved by several generations of students. Here, 21 colleagues and former students contribute essays that reflect Roberts’ core interests.