Argues that both evolutionism and creationism rely too heavily on notions of underlying order and design. Instead of focusing on the idea of novelty in human experience novelty as a necessary component of evolution, and as the essence of divine Mystery.. In God After Darwin , John Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: both sides persist in focusing upon an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of divine Mystery. He argues that Darwin’s disturbing picture of life, instead of being hostile to religion - as scientific skeptics and many believers have thought it to be - actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught’s explanation of the relationship between theology and evolution is both accessible and engaging.

In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught's explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught's experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.

In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught's explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught's experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.

In God After Darwin, John Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: both sides persist in focusing upon an explanation of underlying design and order in the universe.

Darwinism and the Divine examines the implications of evolutionary thought for natural theology, from the time of publication of Darwin's On the Origin of Species to current debates on creationism and intelligent design. Questions whether Darwin's theory of natural selection really shook our fundamental beliefs, or whether they served to transform and illuminate our views on the origins and meaning of life Identifies the forms of natural theology that emerged in 19th-century England and how they were affected by Darwinism The most detailed study yet of the intellectual background to William Paley's famous and influential approach to natural theology, set out in 1802 Brings together material from a variety of disciplines, including the history of ideas, historical and systematic theology, evolutionary biology, anthropology, sociology, and the cognitive science of religion Considers how Christian belief has adapted to Darwinism, and asks whether there is a place for design both in the world of science and the world of theology A thought-provoking exploration of 21st-century views on evolutionary thought and natural theology, written by the world-renowned theologian and bestselling author

First, the authors explore how the scriptures were interpreted before the time of Darwin. Part II presents essays on the real history of the Darwin controversies, exploding the myths about this period. The final chapter deals with the rise of creationism in its current social context.

If you accept evolutionary theory, can you also believe in God? Are human beings superior to other animals, or is this just a human prejudice? Does Darwin have implications for heated issues like euthanasia and animal rights? Does evolution tell us the purpose of life, or does it imply that life has no ultimate purpose? Does evolution tell us what is morally right and wrong, or does it imply that ultimately 'nothing' is right or wrong? In this fascinating and intriguing book, Steve Stewart-Williams addresses these and other fundamental philosophical questions raised by evolutionary theory and the exciting new field of evolutionary psychology. Drawing on biology, psychology and philosophy, he argues that Darwinian science supports a view of a godless universe devoid of ultimate purpose or moral structure, but that we can still live a good life and a happy life within the confines of this view.

"Cornelius Hunter brilliantly supports his thesis that Darwinism is a mixture of metaphysical dogma and biased scientific observation, that at its core, evolution is about God, not science."--Phillip E. Johnson, author, Darwin on Trial"Biophysicist Cornelius Hunter argues perceptively that the main supporting pole of the Darwinian tent has always been a theological assertion: 'God wouldn't have done it that way.' Rather than demonstrating that evolution is capable of the wonders they attribute to it, Darwinists rely on a man-made version of God to argue that He never would have made life with the particular suite of features we observe. In lucid and engaging prose, Hunter shines a light on Darwinian theology, making plain what is too often obscured by technical jargon."--Michael J. Behe, Lehigh University"This wonderfully insightful book will prove pivotal in the current reassessment of Darwinian evolution. Darwinists argue that evolution has to be true because no self-respecting deity would have created life the way we find it. Hunter unmasks this theological mode of argumentation and argues convincingly that it is not merely incidental but indeed essential to how Darwinists justify evolution."--William A. Dembski, Baylor University"A fascinating study of a much overlooked aspect of the origins controversy."--Stephen C. Meyer, Whitworth College

Haught offers a provocative take on how reconciliation between evolution and Christian theology might begin, and questions whether the two concepts must be mutually exclusive.

From a leading authority on the evolution debates comes this critically acclaimed investigation into one of the most controversial topics of our times