This ethnographic study of a Chinese Catholic village reveals how the rapid penetration of transnational processes into the People’s Republic of China during the post-Mao period has redefined and created new social and cultural structures in rural communities. In examining the resurfacing of a Catholic community in a Hakka village in Jiaoling county, Guangdong, the book shows what it means to be part of a global and modern rural village. The Hakka are members of a Chinese diasporic group that in the past few decades have mobilized international campaigns to strengthen ethnic solidarity. After surviving campaigns of persecution in the Maoist era, Catholic villagers incorporated their village church into the state religious administrative structure while remaining faithful to Catholic traditions. They managed this transformation despite a multiplicity of national and transnational processes that might have deterred them: the privatization of local sectors of the socialist economy; the global movement of people as workers, students, and tourists; and the swift modernization of Chinese production and consumption. Through a close examination of life-cycle rituals such as weddings, baptisms, and funerals, and community-wide events such as the building of a new church and a celebration of Christmas, the author shows how Catholic villagers pursued strategies to make their imagined futures a reality. For these villagers, Chinese Catholicism has defined a deterritorialized community’s boundaries while simultaneously connecting them to the rest of the world through an international religious tradition.

Managing God's Higher Learning offers a distinct empirical study of Lingnan University and addresses issues of adaptation and integration. Author, Dong Wang, demonstrates that many aspects of Lingnan — governance, links with the local society, financial management, education for women — have either never been made the subject of scholarly discussion or are different from what we think we know about U.S.-China relations in the past. As the first co-educational institution of higher learning in China, Lingnan made monumental strides in the management of programs for women, a fact which confounds the assumptions made by China historians. The author argues that Lingnan's growth, resilience and success can partly be accounted for by entrepreneurial operations. Wang also contends that Lingnan found ways to adapt and "layer" a Christian presence at a time when the nationalization and secularization of higher education was making rapid headway. Based on information from archives located across the Pacific, this book will appeal to scholars of Chinese history as well as those interested in Sino-American relations.

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.

Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.

This book takes a new look at the impacts of Christianity in the late-nineteenth-century China. Using American Baptist and English Presbyterian examples in Guangdong province, it examines the scale of Chinese conversions, the creation of Christian villages, and the power relations between Christians and non-Christians, and between different Christian denominations. This book is based on a very comprehensive foundation of data. By supplementing the Protestant missionary and Chinese archival materials with fieldwork data that were collected in several Christian villages, this study not only highlights the inner dynamics of Chinese Christianity but also explores a variety of crisis management strategies employed by missionaries, Christian converts, foreign diplomats and Chinese officials in local politics.

Years before Hillbilly Elegy and White Trash, a raucous, truth-telling look at the white working poor -- and why they have learned to hate liberalism. What it adds up to, he asserts, is an unacknowledged class war. By turns tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of "the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks." Deer Hunting with Jesus is Joe Bageant’s report on what he learned when he moved back to his hometown of Winchester, Virginia. Like countless American small towns, it is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas or health care. Alcohol, overeating, and Jesus are the preferred avenues of escape. He writes of: • His childhood friends who work at factory jobs that are constantly on the verge of being outsourced • The mortgage and credit card rackets that saddle the working poor with debt • The ubiquitous gun culture—and why the left doesn’ t get it • Scots Irish culture and how it played out in the young life of Lynddie England

Growing Food God's Way is a compelling biography of veteran gardener Paul Gautschi. Known world-wide for his connection with God's world of nature, this authorized work explores the man and his wildly successful garden and orchard...while applying revealed principles to our daily lives as well. Home gardeners in 208 countries agree that you can grow better produce with much less cost and less work if you do it God's way.CAUTION: this book may rock your worldview!

The ministry is more than preaching, but preaching is its priority. This conviction is one Dr. Ngien has lived and worked with. As a sequel to A Faith Worth Believing, Commending and Living, and Giving Wings to the Soul, Interpretation of Love: God's Love and Ours is a third collection of sermons and talks, preached with rigor and humor, reverence and relevance. Basic to the book is the assertion that the one possessed of a penetrating eye, coupled with a compassionate heart, could interpret, and thus be an effective agency of love. We are saved not so that we might be good, but so that we are God's--chosen and set apart to be his holy, beloved family. Because we are his, we are to dress ourselves differently (Col. 3:12-13). The wardrobe of the holy saints is full of love. The imperative of the new self is to reflect Christ's holiness in the way that we relate to each other. The selfishness that was at the core of our existence now gives way to a loving self-sacrifice for the good of others, resulting in a theology of radical reversal, which is the theology of a holy life: (i) compassion instead of contempt for or indifference to others; (ii) kindness instead of malice; (iii) humility instead of arrogance; (iv) gentleness instead of rudeness; (v) patience instead of anger; (vi) forbearance instead of resentment; and (vii) forgiveness instead of revenge. This is the fruit of Christ's redemptive act on the cross manifest in those who live in joyous obedience and willful submission to the Holy Spirit. Readers will be drawn into the depth of biblical and theological truths presented with anecdotes and antidotes.