Inspired by Jim Corbett’s free-range pastoralism of ‘goatwalking,’ this work gleans a pastoral theology from the wealth of practical wisdom within the Quaker tradition, giving particular attention to Corbett’s foci of alertness, adaptability, symbiotic relationships, and co-creativity.

Zachary Moon explores the rich traditions of the Religious Society of Friends (Quakers) in relationship to the field of pastoral theology. Firstly, he explores the significance of metaphor in influencing the pastoral theological imagination. This includes revisiting Seward Hiltner?s classic 'shepherding perspective'. Moon secondly utilizes the works of Jim Corbett in animating an alternative pastoral metaphor and claims a 'goatwalking perspective'. Finally, he broadly traverses the terrain of Quaker traditions, particularly those practices that pertain to compassionate care and support of spiritual wellbeing, acknowledging that the concepts of ?pastoral theology? and ?pastoral care? are largely unfamiliar within Quaker theological understanding yet asserting that Quaker traditions provide resources that aid broader pastoral theological discourse and support the healthy living out of Quaker faith in community.00In a foreword, Jim Higginbotham explores a complementary metaphor of sanctuary for pastoral theology. Inspired by Corbett's role as one of the founders of the Sanctuary Movement, sanctuary is understood as a sacred liminal space of radical hospitality connecting the pastoral and prophetic.

The COVID-19 era will be remembered not only for the tragic global public health crisis, but also for the continued police violence against persons of color, the courageous activism that continues to rise up to confront racialized violence in all its forms, and the perpetuation of white nationalist rhetoric from the highest government elected offices. Everywhere we look, we find trauma and pain, and we find resilience and resolve. This volume, featuring leading theological scholars and religious leaders, is rich in analysis of the plagues we are facing and equally rich in the resources, practices, and inspirations that will carry our efforts to build a more just world.

The author, who has spent much of his life tending goats in Arizona, recounts how he became one of the founders of the Sanctuary movement, helping political refugees from El Salvador and Guatemala.

The practice of sanctuary—giving refuge to the threatened, vulnerable stranger—may be universal among humans. From primate populations to ancient religious traditions to the modern legal institution of asylum, anthropologist Linda Rabben explores the long history of sanctuary and analyzes modern asylum policies in North America, Europe, and elsewhere, contrasting them with the role that courageous individuals and organizations have played in offering refuge to survivors of torture, persecution, and discrimination. Rabben gives close attention to the mid-2010s refugee crisis in Europe and to Central Americans seeking asylum in the United States. This wide-ranging, timely, and carefully documented account draws on Rabben’s experiences as a human rights advocate as well as her training as an anthropologist. Sanctuary and Asylum will help citizens, professionals, and policy makers take informed and compassionate action. A Capell Family Book

This is the revised second edition of the posthumously-published last book by Jim Corbett, philosopher, rancher, and co-founder of the sanctuary movement. In "Sanctuary for All Life," Corbett expands upon his work in human rights into what he terms "earth rights." Speaking from his experience as a "cowman" and "practical mystic" in the wild lands of the desert Southwest, Corbett ranges widely across a philosophical and religious landscape. As both a deep thinker and uncompromising activist, the profundity of his thought and life become evident in this prophetic vision of a "Peaceable Kingdom."

This book is an edited volume of works that have predominated over the past several decades in contemporary pastoral theology. Through the writings of nineteen leading voices in the history of pastoral care, Dykstra shows how each contributor developed a metaphor for understanding pastoral care. Such metaphors include the solicitous shepherd, the wounded healer, the intimate stranger, the midwife, and other tangible images. Through these works, the reader gains a sense of the varied identities of pastoral care professionals, their struggles for recognition in this often controversial field, and insight into the history of the disciple. Includes readings by: Anton T. Boisen, Alastair V. Campbell, Donald Capps, James E. Dittes, Robert C. Dykstra, Heije Faber, Charles V. Gerkin, Brita L. Gill-Austern, Karen R. Hanson, Seward Hiltner, Margaret Zipse Kornfeld, Bonnie J. Miller-McLemore, Jeanne Stevenson Moessner, Henri J. M. Nouwen, Gaylord Noyce, Paul W. Pruyser, Edward P. Wimberly.

States restrict immigration on a massive scale. Governments fortify their borders with walls and fences, authorize border patrols, imprison migrants in detention centers, and deport large numbers of foreigners. Unjust Borders: Individuals and the Ethics of Immigration argues that immigration restrictions are systematically unjust and examines how individual actors should respond to this injustice. Javier Hidalgo maintains that individuals can rightfully resist immigration restrictions and often have strong moral reasons to subvert these laws. This book makes the case that unauthorized migrants can permissibly evade, deceive, and use defensive force against immigration agents, that smugglers can aid migrants in crossing borders, and that citizens should disobey laws that compel them to harm immigrants. Unjust Borders is a meditation on how individuals should act in the midst of pervasive injustice.

Norman Kember, Christian pacifist, kidnapped in Iraq until set free by a Special Forces raid, gives for the first time his own account of his ordeal.