Globalization, Difference, and Human Security seeks to advance critical human security studies by re-framing the concept of human security in terms of the thematic of difference. Drawing together a wide range of contributors, the volume is framed, among others, around the following key questions: What are the silences and erasures of advancing a critical human security alternative without making recognition of difference its central plank?How do we rethink the complex interplay of human security and difference in distinct and varied spatial and cultural settings produced by global forces? What is the nexus between human security and the broader field of global development? What new challenges to Human Security and International Relations are produced with the rise of the ‘post-liberal’ or ‘post-secular’ subject? In what ways releasing human security from identification with the territorial state helps reconceptualize culture? How does Human Security serve as a subspecies of modern humanitarian thought or the latter reinforce imperial imaginaries and the structures of order and morality? Is the pursuit of indigenous rights fundamentally counterpoised to the pursuit of human security? What difference it might make to take the ‘doings and beings’ of communities-of-subsistence rather than basic-needs/wealth-seeking individuals as a point of departure in critical human security studies? How does reconstruction bind post-war and post-disaster states and societies into the global capitalist-democratic political structure?

Whether globalization, development and human security are inescapably trapped within a vicious circle or a virtuous circle is the central concern of this book.

Religion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations, dealing with the transformative effects of globalization on identity, violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as: securitization of religious symbols retreat from multiculturalism rise of exclusivist ethno-religious identities post- 9/11 state religion, colonization and the ‘racialization’ of migration Highlighting that religion can be a source of both human security and insecurity in a globalizing world, Shani offers a ‘critical’ human security paradigm that seeks to de-secularize the individual by recognizing the culturally contested and embedded nature of human identities. The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization and will be of interest to students of International Relations, Security Studies and Religion and Politics.

Globalization, Difference, and Human Security seeks to advance critical human security studies by re-framing the concept of human security in terms of the thematic of difference. Drawing together a wide range of contributors, the volume is framed, among others, around the following key questions: What are the silences and erasures of advancing a critical human security alternative without making recognition of difference its central plank?How do we rethink the complex interplay of human security and difference in distinct and varied spatial and cultural settings produced by global forces? What is the nexus between human security and the broader field of global development? What new challenges to Human Security and International Relations are produced with the rise of the ‘post-liberal’ or ‘post-secular’ subject? In what ways releasing human security from identification with the territorial state helps reconceptualize culture? How does Human Security serve as a subspecies of modern humanitarian thought or the latter reinforce imperial imaginaries and the structures of order and morality? Is the pursuit of indigenous rights fundamentally counterpoised to the pursuit of human security? What difference it might make to take the ‘doings and beings’ of communities-of-subsistence rather than basic-needs/wealth-seeking individuals as a point of departure in critical human security studies? How does reconstruction bind post-war and post-disaster states and societies into the global capitalist-democratic political structure?

Written by leading authorities from Asia, Africa, Europe, and North and South America, this groundbreaking volume offers the first truly global and critical perspective on human security in the post 9/11 world. The collection offers unique interpretations on mainstream discourses on human security.

Pt. 1. Concepts : it works in ethics, does it work in theory? -- pt. 2. Implications.

"The ongoing COVID-19 pandemic marks the most significant, singular global disruption since World War II, with health, economic, political, and security implications that will ripple for years to come." -Global Trends 2040 (2021) Global Trends 2040-A More Contested World (2021), released by the US National Intelligence Council, is the latest report in its series of reports starting in 1997 about megatrends and the world's future. This report, strongly influenced by the COVID-19 pandemic, paints a bleak picture of the future and describes a contested, fragmented and turbulent world. It specifically discusses the four main trends that will shape tomorrow's world: - Demographics-by 2040, 1.4 billion people will be added mostly in Africa and South Asia. - Economics-increased government debt and concentrated economic power will escalate problems for the poor and middleclass. - Climate-a hotter world will increase water, food, and health insecurity. - Technology-the emergence of new technologies could both solve and cause problems for human life. Students of trends, policymakers, entrepreneurs, academics, journalists and anyone eager for a glimpse into the next decades, will find this report, with colored graphs, essential reading.

Globalization has been traditionally interpreted as a phenomenon that takes place at the macro level and is determined by states and markets. This volume takes a different approach to understanding globalization, showing how through the global sex trade, globalization is embodied and enacted by individuals. Elina Penttinen illustrates how the global sex industry feeds on complex global flows. Drawing on extensive fieldwork on the trafficking of Russian and Baltic female sex workers, she demonstrates how the embodiment and reiteration of globalization on the bodies of gendered individuals are tied to the larger processes of globalization. Appadurai’s framework of landscapes of globalization is developed into a framework of shadow sexscapes in order to show how the global sex industry feeds on complex global flows and in turn operates as a form of shadow globalization. Globalization, Prostitution and Sex Trafficking will be of interest to students and researchers of international relations, globalization and gender studies.

In the aftermath of four Yugoslav wars, ongoing efforts at reconstruction in South Eastern Europe have devoted relatively limited attention to dimensions of human security that enhance protections for the region's most vulnerable populations in their daily lives. It is in this context that South Eastern Europe, and especially the Western Balkan region, has emerged as a nexus point in human trafficking.Human Trafficking, Human Security, and the Balkans brings together leading scholars, NGO representatives, and government officials to analyze and offer solutions to this challenge. The contributors explore the economic dynamics of human trafficking in an era of globalization, which has greatly facilitated not only the flow of goods and services but also the trade in human beings. They also examine the effectiveness of international and transnational policies and practice, the impact of peacekeeping forces, and the emergence of national and regional action plans in the Western Balkans and, more broadly, in South Eastern Europe. Finally, they consider the nature and ramifications of the gap between human security rhetoric and institutional policy steps against human trafficking.