The popular imagination of marriage migration has been influenced by stories of marriage of convenience, of forced marriage, trafficking and of so-called mail-order brides. This book presents a uniquely global view of an expanding field that challenges these and other stereotypes of cross-border marriage.

This book provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.

At some point in my life, I prayed to God, believing that one day, I would be swept off my feet by my prince charming. I remember praying at a young age to be married to a man that loves God and has the fear of God in him. I knew what I wanted, or at best, I thought I knew what I wanted. Most times, we wish and pray for things without understanding that our wishes aren't as simple as they seem and may probably have their implications. To pray for a prince charming, you need to be a princess beauty. The prince charming also has expectations of his bride and you need to fit that mould. Without knowing it, I carried a lot of baggage into my marriage. This load of baggage was capable of ruining my marriage. Wait a minute, did I say capable of ruining my marriage? Scratch that. This load of baggage almost ruined my marriage. In Proverbs 14: 1, the Bible says, "a wise woman builds her home but a foolish woman tears it down with her hands." Did you notice what the Bible says in that Scripture? The foolish woman does not need any kind of help pulling down her home. She can do it all by herself. Her own actions or inaction are enough to completely ruin her home. At some point in my life, I was this foolish woman. I know this probably sounds shocking but 'foolish' was what I was at that time. Sadly, there abound many foolish women who have destroyed their marriages and homes. Some others are in the process of destroying their marriages. Some marriages are being endured rather than enjoyed. Some married people are struggling to put the pieces of their homes together while some feel that it can't be put back together again. It is unfortunate that some women are completely at a loss of what to do to save their ailing marriages. Some others who know what to do to save their homes allow pride stop them from doing it. My journey in the early years of marriage was quite painful and enduring. Nothing I knew seemed to make sense anymore. All the seemingly harmless habits I got away with in the course of my life as a single became a challenge in marriage. When you marry a near-perfect man like I did, your flaws become so glaring. The sad truth is that before I got married, I never considered these habits as flaws. Have you ever found yourself saying things like: "This is how I have always been and people accepted and liked me"? Have you also found yourself saying to your spouse, "Hey, you met me like this; why is this now a big deal"? Oh, I said this a thousand and one times. I just couldn't understand how anyone will want me to change. Who I was had taken me so many years to become, so why was I supposed to change just because I got married. Hmmm, that was a difficult one for me to crack. In this book, I will be sharing my journey so far, what I had to learn in the process and who I have become through my experiences.

Global Perspectives on Social Issues: Juvenile Justice Systems is an attempt to characterize juvenile offenders in twenty-five nations in North America, South America, Western, and Eastern Europe, the Middle East, Africa, Asia, and Australia. Each chapter represents a fact sheet and contemporary report on juvenile justice systems in the eight different regions of the world.

Ending child marriage is not only a moral imperative—it is a strategic imperative that will further critical U.S. foreign policy interests in development, prosperity, stability, and the rule of law.

This third book in the Global Perspectives on Social Issues series grants scholars and policy makers an overview of the steps being taken by governments and educational organizations worldwide to increase the quality, standards, goals, and accessibility of education. Authors Rita J. Simon and Lisa Banks examine and compare the system of education, literacy rates, enrollment rates, types of public and private schools, years of compulsory education, and the amount of money the government allocates to education in twenty countries worldwide. Each country's demographic characteristics and political, social, and economic institutions are summarized, and the influence of each nation's political and cultural ideology on the educational system is discussed.

This multidisciplinary collection investigates the ways in which marriage and partner migration processes have become the object of state scrutiny, and the site of sustained political interventions in several states around the world. Covering cases as varied as the United States, Canada, Japan, Iran, France, Belgium or the Netherlands, among others, contributors reveal how marriage and partner migration have become battlegrounds for political participation, control, and exclusion. Which forms of attachments (towards the family, the nation, or specific individuals) have become framed as risks to be managed? How do such preoccupations translate into policies? With what consequences for those affected by them, in terms of rights and access to citizenship? The book answers these questions by analyzing the interplay between issues of security, citizenship and rights from the perspectives of migrants and policymakers, but also from actors who negotiate encounters with the state, such as lawyers, non-governmental organizations, and translators.

An Ordinary Marriage is the story of the Chikhachevs, middling-income gentry landowners in nineteenth-century provincial Russia. In a seemingly strange contradiction, the mother of this family, Natalia, oversaw serf labor and managed finances while the father, Andrei, raised the children, at a time when domestic ideology advocating a woman's place in the home was at its height in European advice manuals. But Andrei Chikhachev defined masculinity as a realm of intellectualism; the father could be in charge of moral education, defined as an intellectual task. Managing estates that often barely yielded a livable income was a practical task and therefore considered less elevated, though still vitally important to the family's interests. Thus estate management was available to gentry women like Natalia Chikhacheva, and the fact that it inevitably expanded their realm of influence and opportunity (within the limits of their estates), and that it increased their centrality to the family's material security relative to their social counterparts to the west, was accidental. An Ordinary Marriage examines the daily activities and ideas of the family based on multiple overlapping diaries and informal correspondence by the husband, wife, and son of the family, as well as the wife's brother. No such cache of intimate Russian family documents has ever previously been studied in such depth. The family's relative obscurity (with no pretensions to fame, wealth, or influence) and the presence of a woman's private documents are especially unusual in any context. The book considers the Chikhachevs' social life, reading habits, attitudes toward illness and death, as well as their marital roles and their reception of major ideas of their time, such as domesticity, Enlightenment, sentimentalism, and Romanticism.