"A critical analysis of the Catholic Churches around the world by areas (North America, Latin America, Africa, Asia, the Pacific, Europe), with attention to their origins, internal challenges, and external pressures"--

This is the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. It speaks to race, the Atlantic slave trade, and global Christianity, and provides new ways of thinking about blackness, holiness, and cultural authority.

Global Catholicism: Between Disruption and Encounter opens the Studies in Global Catholicism series with an examination of a worldwide religious institution that up to now has been more globally extensive than truly globalized. It explores the world historical and theological meaning of de-Europeanization with church data by world region. Readers get an in-depth look at the institutional and theological capacity and limits of the cosmopolitan reality of today’s Catholic Church. Its integrated perspective, grounded in cultural and political history together with an ecclesiology of post-Vatican II Catholicism, offers a new way to approach today’s emerging post-colonial, inter-cultural Global Catholicism as centuries-old trajectories are disrupted and pressing new realities demand original responses.

This book is the first to analyze the impacts of migration and transnationalism on global Catholicism. It explores how migration and transnationalism are producing diverse spaces and encounters that are moulding the Roman Catholic Church as institution and parish, pilgrimage and network, community and people. Bringing together established and emerging scholars of sociology, anthropology, geography, history and theology, it examines migrants’ religious transnationalism, but equally the effects of migration-related-diversity on non-migrant Catholics and the Church itself. This timely edited collection is organised around a series of theoretical frameworks for understanding the intersections of migration and Catholicism, with case studies from 17 different countries and contexts. The extent to which migrants’ religiosity transforms Catholicism, and the negotiations of unity in diversity within the Roman Catholic Church, are key themes throughout. This innovative approach will appeal to scholars of migration, transnationalism, religion, theology, and diversity.

"Covers the key people, movements, institutions, practices, and doctrines of Roman Catholicism from its earliest origins."--Résumé de l'éditeur.

"A historical analysis of the ways in which Francis's papacy is unusual and thus open to greater possibilities than many of his predecessors"--

Forces as divergent as Jihadist Islam and Richard Dawkins are making religion more central to our lives today. Ian Linden has been an active lay member of the Catholic Church for many years and has witnessed firsthand such important movements as liberation theology. In this book, he charts the complex history of the forces of renewal unleashed by the Second Vatican Council and the counter-forces that gathered during the last half century. It focuses notably on changes that had wider historical importance than the internal evolution of the Roman Catholic Church as a religious organisation: war and peace, nationalism and democratisation in Africa, liberation theology, military dictatorships, guerrilla movements in Latin America, Africa and Philippines, interaction with communist governments, inculturation and relations with resurgent Islam. It views the Catholic Church as a unique example of a religious organisation responding in a unique way to globalisation. Most unusually it adopts a perspective from the global "South" pointing to the future axis of Catholicism in the 21st. century. The book weaves together the interaction of ideas and action, doctrine and life, in an innovative and interdisciplinary way.

This book explores key themes and issues confronting modern Catholicism. Bringing together cutting-edge research in the field of religious studies and the sociology of religion, it offers a systematic overview of the global Church in its contemporary context. It examines Catholicism from a social scientific perspective, and provides an analysis of a major global social institution from the point of view of its presence in a range of diverse social settings. Topics covered include Catholicism and post-secularism; digital Catholicism; Catholic practice in the context of modernity; global Catholicism in a multi-faith world; Catholicism and world politics; the tensions between Catholic thought and social action; the Church’s relations with major faiths such as Judaism and Islam; and religion and social change driven by modernity.

Geopolitics of Global Catholicism uncovers the key trends in today’s Catholicism, providing an incisive analysis of its deep entanglement with national, regional, as well as global politics. This book offers an exciting exploration of five versions of local Catholicism(s) and sheds light on the various theo-political constellations that not only differ widely across these national contexts but also have global geopolitical consequences. It is built around a novel theoretical argument showing that Catholic geopolitics contains not only a spatial dimension (as classic geopolitical studies would have it) but also a temporal one. As a consequence, the Catholic role in the world cannot be simply understood as a result of the spatial expansion of the Church but rather as a result of the complex relationships between Catholicism and colonization, inculturation, backwardness, and modernization(s). To counter the lingering Eurocentrism of most studies of the Catholic Church, this book’s case studies explore Catholic geopolitics in five non-European contexts, focusing mainly on the Global South (plus the United States): Latin America (Brazil), North America (the United States), Asia (India and China), and Africa (the Democratic Republic of the Congo). These case studies also show that the successes and failures of Catholicism cannot be explained by a recourse to a single, top-down interpretation of Catholic geopolitics, but rather by exploring the various Catholic spatio-temporal constellations on the global, regional, and local levels. With the accelerating diversification of the Church and the growing role of the Global South, these local and regional influences gain further importance as they are likely to increasingly define the future of Catholicism. This book will be of utmost interest to scholars of International Relations, Religious Studies, Political Science, and Theology, as well as Geopolitics, especially to those studying the global rise of religion. Its accessible language will also appeal to the wider public beyond academia, especially those interested in global Christianity, as well as church leaders, and members of Catholic organizations.

This book systematically assesses the political and social values of the more than 1.3 billion Catholics around the globe, by far the largest denomination of Western Christianity. Based on an extensive analysis of data from the World Values Survey and other global opinion surveys, the book sheds new light on the value systems and opinions of Roman Catholics. The authors highlight core problems and challenges the Church is currently facing in adapting to the modern world, including Catholic anti-Semitism, religious and sexual tolerance, and opinions towards democracy, while also offering an anthropological reflection on how well the Church is adapting or failing to adapt to the requirements of an open society.