In Giles Firmin and the Transatlantic Puritan Tradition, Jonathan Warren Pagán offers an intellectual biography of Giles Firmin (1613/14–1697), who lived in both Old and New England and lived through many of the transitions of international puritanism in the seventeenth century. By contextualizing Firmin in his intellectual milieu, Warren Pagán also offers a unique vantage on the transition of puritanism to Dissent in late Stuart England, surveying changing approaches to ecclesiology, pastoral theology, and the ordo salutis among the godly during the Restoration through Firmin’s writings.

The Puritan Ideology of Mobility: Corporatism, the Politics of Place, and the Founding of New England Towns before 1650 examines the ideology that English Puritans developed to justify migration: their migration from England to New England, migrations from one town to another within New England, and, often, their repatriation to the mother country. Puritan leaders believed firmly that nations, colonies, and towns were all “bodies politic,” that is, living and organic social bodies. However, if a social body became distempered because of scarce resources or political or religious discord, it became necessary to create a new social body from the old in order to restore balance and harmony. The new social body was articulated through the social ritual of land distribution according to Aristotelian “distributive justice.” The book will trace this process at work in the founding of Ipswich and its satellite town in Massachusetts.

"This book describes how English and colonial American Protestants described religions throughout the world during a crucial period of English colonization of North America, from 1650 to 1765. It uses a variety of sources, including thick accounts of Catholicism, Islam, and Native American traditions, to argue-against much of current scholarship-that Protestants changed their perspectives on non-Protestant religions and conversion during the early eighteenth century. This account of a transformation in Protestant discourse locates the English Revolution of 1688 and subsequent growth of the British empire as a turning point, when observers keyed the wellbeing of Britain to civic moral virtues, including religious toleration, rather than to any particular religious creed. A wide range of Protestants, including liberal Anglicans, Calvinist dissenters, deists, and evangelicals endorsed this new understanding of religion and the state. They accordingly began to parse religions around the world not as good or bad as a whole but as complex traditions with some groups who sustained religious liberty and other groups that, under the sway of power-hungry clergy, suppressed religious liberty. They also changed their evangelistic practices, jettisoning civilizing agendas for reasoned persuasion as the means of mission. This story concerns ambiguities in Protestant ideas yet suggests the importance of those ideas for contemporary understandings of religious liberty, matters of race, and moral reasonableness in public life"--

This is the first book-length exploration of presbyterians and presbyterianism in London during the crisis period of the mid-seventeenth century. It charts the emergence of a movement of clergy and laity that aimed at ‘reforming the Reformation’ by instituting presbyterianism in London’s parishes and ultimately the Church of England. The book analyses the movement’s political narrative and its relationship with its patrons in the parliamentarian aristocracy and gentry. It also considers the political and social institutions of London life and examines the presbyterians’ opponents within the parliamentarian camp. Finally, it focuses on the intellectual influence of presbyterian ideas on the political thought and polity of the Church and the emergence of dissent at the Restoration.

The period of Revolution and Toleration in England was filled with rapid change, political uncertainty, and ecclesiastical volatility. Still recovering from the strife of Civil War and a divisive Restoration, the relationship between the Church of England and Nonconformists remained deeply strained. Although Dissenters were granted the right to gather for worship under Toleration, their legitimacy was regularly challenged. Within this context, a variety of significant controversies arose in which James Owen, a Welsh Presbyterian minister, played a prominent role and was a leading voice for moderate Nonconformity. Along with a group of moderate Nonconformist friends like Edmund Calamy, Philip and Matthew Henry, and Francis Tallents, Owen defended a version of Protestant ecumenism. This was a theological conviction that (1) the unity of the Protestant Church was indispensable and (2) this unity was to be found in agreement on essential doctrines, not in sharing ecclesiastical structures. Owen, along with his associates, defended the Dissenters' separation from the Church of England as biblically sanctioned and at the same time emphasized that such separation was not schismatic. Owen's clear, biblically articulate, and historically informed writing made his contribution to the period of Toleration significant and influential.

Thomas F. Torrance invites evangelicals to think more Christianly Thomas F. Torrance and Evangelical Theology: A Critical Analysis brings Torrance into closer conversation with evangelical theology on a range of key theological topics. Thomas F. Torrance and the Evangelical Tradition (Thomas A. Noble) Torrance, The Tacit Dimension, and The Church Fathers (Jonathan Warren P. (Pagán)) Torrance and the Doctrine of Scripture (Andrew T. B. McGowan) Revelation, Rationalism, and an Evangelical Impasse (Myk Habets) Theology and Science in Torrance (W. Ross Hastings) A Complexly Relational Account of the Imago Dei in Torrance's Vision of Humanity (Marc Cortez) Barth, Torrance, and Evangelicals: Critiquing and Reinvigorating the Idea of a "Personal Relationship with Jesus" (Marty Folsom) Torrance and Atonement (Christopher Woznicki) Torrance and Christ's Assumption of Fallen Human Nature: Toward Clarification and Closure (Jerome Van Kuiken) Torrance, Theosis, and Evangelical Reception (Myk Habets) Thinking and Acting in Christ: Torrance on Spiritual Formation (Geordie W. Ziegler) 'Seeking Love, Justice and Freedom for All': Using the Work of T.F. and J.B. Torrance to Address Domestic and Family Violence (Jenny Richards) Toward a Trinitarian Theology of Work (Peter K. W. McGhee) Torrance and Global Evangelicalism: Some Potential Generative Exchanges with Contemporary Indian Evangelical Theology (Stavan Narendra John) Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals. A diverse collection of contributors engage Torrance's pioneering and provocative thought, deriving insights from theological loci such as Scripture, Christology, and atonement, as well as from broader topics like domestic violence and science. These stimulating essays reveal how Torrance can help evangelical theologians articulate richer and deeper theology.

This authoritative catalogue of the Corcoran Gallery of Art's renowned collection of pre-1945 American paintings will greatly enhance scholarly and public understanding of one of the finest and most important collections of historic American art in the world. Composed of more than 600 objects dating from 1740 to 1945.

This extensively-researched two-volume series offers a detailed account of "the coming of the persecuted Protestants of France to the New World, and their establishment, particularly in the seaboard provinces [New England] now comprehended within the United States....The volumes now submitted to the public treat first of these antecedent movements, and then take up the narrative of the events that led to the more considerable and more effective emigration, in the latter years of the seventeenth century." This very readable narrative history is rich with details about persons, places and events. Much of the information preserved on these pages was gleaned from unpublished documents found in the United States, France and England: "Manuscripts in the possession of the descendants of refugees; memorials, petitions, wills, and other papers on file in public offices;" as well as numerous church records and other original documents. Volume I includes: Attempted Settlements in Brazil and Florida, Under the Edict: Acadia and Canada, New Netherland, The Antilles, Approach of the Revocation, and The Revocation: Flight from La Rochelle and Aunis. Illustrations, maps, and an appendix enhance the text. An index to full-names, places and subjects for both volumes is contained in Volume II.

"I did not think it was possible to say something new about the New York intellectuals. I was wrong. Jumonville takes a unique approach: he shows why their ideas mattered--and still do. This book rekindles one's faith in the intellectual enterprise."--Alan Wolfe, author of Whose Keeper? "So much has been written on the New York intellectuals they may someday attain the historiographical status of Perry Miller's Puritans and F. O. Matthiessen's Transcendentalists. Jumonville's excellent book demonstrates why the subject deserves fresh study. . . . Rises above ideological rancor to achieve empathy and thoughtful, judicious reflection."--John Patrick Diggins, author of The American Left in the Twentieth Century