There has been a lack of understanding of the term ‘Ghar’ used extensively and prominently in Sri Guru Granth Sahib. It is now, as a result of the path-breaking research by Dr Charan Kamal Singh, that the term ‘Ghar’ has been presented the way it has never been done so far. It is for the first time that ‘Ghar’ has been related to each and every sentence of Gurbani. And all types of ‘Ghar’ of ‘sabads’ as well as ‘chhants’ have been established. In addition to the term Ghar, the ambiguity surrounding the term ‘Rahao’ has also been cleared authentically for the first time. This all-inclusive book contains all the technicalities of ‘Ghar’ including numerical and grammatical aspects and presents the facts in a simple, understandable way. The book relates to all those who read Gurbani, who perform Gurbani Kirtan, who listen to Gurbani Kirtan, who do Sehaj Path and who do Nitnem. Thus, this significant book relates with one and all who follow Sri Guru Granth Sahib.

Presently, there is lack of understanding of the term 'Ghar' which is used extensively and prominently in Sri Guru Granth Sahib. It is now, as a result of the path-breaking research by Dr Charan Kamal Singh, the term 'Ghar' has been explained in totality - the way it has never been done, so far. This book relates to all those who read Gurbani, who perform Gurbani Kirtan, and those who study any aspect of Gurbani. Thus, this book, with pioneering observations, relates to one and all, who follow Sri Guru Granth Sahib.

A spiritual person is when their mind becomes one with the Creator God. Then, the mind absorbs the qualities of God and acts like a spiritual master. He is no more under the effects of Maya, which is another of Gods creation in which the mind is prisoner and to its five vices (lust, anger, greed, attachments and ego). It becomes calm, quiet, peaceful, acts to the Will of God and is in bliss always. It happens when the Mind is meditating on God and thinks about God always. For this spiritual mind, everything happening in the world is OK as its happening to His Will. He lives a life of truthful dealings with other persons, earns an honest living and shares with others. He becomes pure in thoughts, words and deeds. His mind becomes pure like its Creator, Himself. He is the most dependable friend and reliable companion. The above qualities can be achieved by one who only lives for the service of people and to whom everybody is the child of God. This person has no desires for him and lives for his family and others. His happiness lies in service and the welfare of others. Such a person has no desires and attachments in this world and lives a worry free life; always content with his/her lot. This book tells how to achieve such a state of mind. The mind is Gods child and we here, on Earth, to play in the hands of God as per destiny written by Him. If we accept Him, pray to Him and meditate on him in the way this book guides, there is a chance to win freedom from the cycle of births and deaths and live with him in peace and bliss forever. The path to bliss and peace is fully explained in this book.

In Volume Four of It Is The Same Light series (SGGS pages 601-800), author Daljit Singh Jawa continues to share the beauty of the SGGS with those who have limited familiarity with the language (Gurumukhi), history, or context. The following are some of the comments received on volume 1 of this series. This translation of Guru Granth Sahib is one of the best English translations in my view, as it is in simple understandable English, each shabads summary message is given, there is connection between the shabads to reveal continuity of thought process in Guru jis message. Thanks to S Daljit Singh ji for the great work which will benefit future generations understand Guru Jis message easily. -Amarjit Singh, M.D., University at Buffalo, Buffalo, New York A monumental undertaking, reflecting a lifetime of devotion to the Sri Guru Granth Sahib and to the scholarly study of its voluminous texts. Both its rendition of the original Gurmukhi script, with accompanying English transliteration, and its erudite commentary on each of the Granths many hymns mark this work as a stunning achievement which will benefit all serious students of the Sikh religion and of world religions in general. -Barry Crawford, Ph.D., Washburn University, Topeka, Kansas

Attempts To Highlight The Importance Of Shahad Kirtan In Accordance With The Established Tradition Of Sikh Musicology. Includes The Musical Notations Of 62 Ragas. The Author Calls It An Predominant Music Movement Of Indian Music. The Aim Is To Disseminate The Holy Message Of Shri Guru Granth Sahib.

In 1812, Sir John Malcolm, a Lieutenant General in the British Army wrote A Sketch of the Sikhs , commonly believed to be the first account of the Sikhs written by a non-Sikh. In truth, soldiers, travellers, diplomats, missionaries and scholars had provided accounts for many years before. Drawing on this difficult-to-access material, the editors of this volume have compiled a unique source that offers a fascinating insight into the early developments in Sikh history. From the first ever written accounts of the Sikhs by Persian chroniclers of the Moghul Emperor to the travel diary of an Englishwoman, this volume contains material invaluable to those studying the evolution of the Sikh religion as well as to those interested in learning more about this major religion. It also provides an unparalleled look into the growth and solidification of the religious practices of Sikhs. At a time when the misunderstanding of the Sikh religion and those who practise it has reached new and deadly heights, this volume hopes to introduce a wider audience to the roots of its culture. For more detailed information, including examples of illustrations, and selected extracts, go to www.sicques.com

This book examines three closely related questions in the process of canon formation in the Sikh tradition: how the text of the Adi Granth came into being, the meaning of gurbani, and how the Adi Granth became the Guru Granth Sahib. The censure of scholarly research on the Adi Granth was closely related to the complex political situation of Punjab and brought the whole issue of academic freedom into sharper focus. This book addresses some of these issues from an academic perspective. The Adi Granth, the sacred scripture of the Sikhs, means ‘first religious book’ (from the word ‘adi’ which means ‘first’ and ‘granth’ which means ‘religious book’). Sikhs normally refer to the Adi Granth as the Guru Granth Sahib to indicate a confession of faith in the scripture as Guru. The contents of the Adi Granth are commonly known as bani (utterance) or gurbani (the utterance of the Guru). The transcendental origin (or ontological status) of the hymns of the Adi Granth is termed dhur ki bani (utterance from the beginning). This particular understanding of revelation is based upon the doctrine of the sabad, or divine word, defined by Guru Nanak and the succeeding Gurus. This book also explores the revelation of the bani and its verbal expression, devotional music in the Sikh tradition, the role of the scripture in Sikh ceremonies, and the hymns of Guru Nanak and Guru Arjan.