Prior to the outbreak of World War II, nearly forty thousand German Catholics were involved in the German Catholic Peace League, a movement that caused many people in various countries to seriously reconsider the dimension of pacifism in their faith. During the course of the War, however, many of these same German Catholics raised no serious objection to serving in Germany's armies or swearing allegiance to Adolph Hitler. First published in 1962, German Catholics and Hitler's Wars created a furor, ultimately causing a serious reevaluation of church-state relationships and, in particular, of the morality of war. This work began as an attempt to understand the demise of the German Catholic Peace League. But because of various factors, including the destruction of vital records, Gordon C. Zahn began to consider the behavior of German Catholics in general and the evidence of their almost total conformity to the war demands of the Nazi regime. Using sociological analysis, he argues convincingly for the existence of a super-effective system of social controls, and of a selection between the competing values of Catholicism and nationalism. Although Zahn never speculates, conclusions are inescapable, chief among them that the traditional Catholic doctrine of the "just war" has ceased to be operative for Catholics in the modern world.

”The subject matter of this book is controversial,” Guenter Lewy states plainly in his preface. To show the German Catholic Church’s congeniality with some of the goals of National Socialism and its gradual entrapment in Nazi policies and programs, Lewy describes the episcopate’s support of Hitler’s expansionist policies and its failures to speak out on the persecution of the Jews. To this tragic history Lewy brings new focus and research, illuminating one of the darkest corners of our century with scholarship and intellectual honesty in a riveting, and often painful, narrative.

Written with economy and in chronological order, this book offers a comprehensive account of the response to the Nazi tyranny by Pope Pius XII, his envoys, and various representatives of the Catholic Church in every country where Nazism existed before and during WWII. Peter Bartley makes extensive use of primary sources letters, diaries, memoirs, official government reports, German and British. He manifestly quotes the works of several prominent Nazis, of churchmen, diplomats, members of the Resistance, and ordinary Jews and gentiles who left eye-witness accounts of life under the Nazis, in addition to the wartime correspondence between Pius XII and President Roosevelt. This book reveals how resistance to Hitler and rescue work engaged many churchmen and laypeople at all levels, and was often undertaken in collaboration with Protestants and Jews. The Church paid a high price in many countries for its resistance, with hundreds of churches closed down, bishops exiled or martyred, and many priests shot or sent to Nazi death camps. Bartley also explores the supposed inaction of the German bishops over Hitler's oppression of the Jews, showing that the Reich Concordat did not deter the hierarchy and clergy from protesting the regime's iniquities or from rescuing its victims. While giving clear evidence for Papal condemnation of the Jewish persecution, he also explains why Pius XII could not completely set aside the language of diplomacy and be more openly vocal in his rebuke of the Nazis.

Lauren Faulkner Rossi plumbs the moral justifications of Catholic priests who served willingly and faithfully in the German army in World War II. She probes the Church’s accommodations with Hitler’s regime, its fierce but often futile attempts to preserve independence, and the shortcomings of Church doctrine in the face of total war and genocide.

The “explosive” (The New York Times) bestseller that “redefined the history of the twentieth century” (The Washington Post ) This shocking book was the first account to tell the whole truth about Pope Pius XII's actions during World War II, and it remains the definitive account of that era. It sparked a firestorm of controversy both inside and outside the Catholic Church. Award-winning journalist John Cornwell has also included in this seminal work of history an introduction that both answers his critics and reaffirms his overall thesis that Pius XII fatally weakened the Catholic Church with his endorsement of Hitler—and sealed the fate of the Jews in Europe.

The heart-pounding history of how Pope Pius XII -- often labeled "Hitler's Pope" -- was in fact an anti-Nazi spymaster, plotting against the Third Reich during World War II. The Vatican's silence in the face of Nazi atrocities remains one of the great controversies of our time. History has accused wartime pontiff Pius the Twelfth of complicity in the Holocaust and dubbed him "Hitler's Pope." But a key part of the story has remained untold. Pope Pius in fact ran the world's largest church, smallest state, and oldest spy service. Saintly but secretive, he sent birthday cards to Hitler -- while secretly plotting to kill him. He skimmed from church charities to pay covert couriers, and surreptitiously tape-recorded his meetings with top Nazis. Under his leadership the Vatican spy ring actively plotted against the Third Reich. Told with heart-pounding suspense and drawing on secret transcripts and unsealed files by an acclaimed author, Church of Spies throws open the Vatican's doors to reveal some of the most astonishing events in the history of the papacy. Riebling reveals here how the world's greatest moral institution met the greatest moral crisis in history.

A book to challenge the status quo, spark a debate, and get people talking about the issues and questions we face as a country!

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Complicity in the Holocaust describes how the state's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, becoming active participants in the persecution of Jews, effectively giving Germans permission to participate in the Nazi regime. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions.

How does a person become Hitler’s number one enemy? Not through espionage or violence, it turns out, but by striking fearlessly at the intellectual and spiritual roots of National Socialism. Dietrich von Hildebrand was a German Catholic thinker and teacher who devoted the full force of his intellect to breaking the deadly spell of Nazism that ensnared so many of his beloved countrymen. His story might well have been lost to us were it not for this memoir he penned in the last decades of his life at the request of his wife, Alice von Hildebrand. In My Battle Against Hitler, covering the years from 1921 to 1938, von Hildebrand tells of the scorn and ridicule he endured for sounding the alarm when many still viewed Hitler as a positive and inevitable force. He expresses the sorrow of having to leave behind his home, friends, and family in Germany to conduct his fight against the Nazis from Austria. He recounts how he defiantly challenged Nazism in the public square, prompting the German ambassador in Vienna to describe him to Hitler as "the architect of the intellectual resistance in Austria." And in the midst of all the danger he faced, he conveys his unwavering trust in God, even during his harrowing escape from Vienna and his desperate flight across Europe, with the Nazis always just one step behind. Dietrich von Hildebrand belongs to the very earliest anti-Nazi resistance. His public statements led the Nazis to blacklist him in 1921, long before the horrors of the Third Reich and more than 23 years before the assassination attempt on Hitler in July 1944. His battle would culminate in the countless articles he published in Vienna, a selection of which are featured in this volume. "It is an immense privilege," writes editor John Henry Crosby, founder of the Hildebrand Project, "to present to the world the shining witness of one man who risked everything to follow his conscience and stand in defiance of tyranny."