Family history of William Harrison Gentry (1860-1947), son of William R. Gentry and Rebecca Riddle, of Lynnville, Hart Township, Warrick Co., Indiana. He was married in 1882 to Rhoda Ellen Fleener (1860-1954), daughter of James Fleener and Nancy Jane Stephens, also of Lynnville. Family members and descendants live in Indiana, Virginia, Kentucky, Tennessee, North Carolina and elsewhere.

Canadian-born Erving Goffman (1922–1982) was the twentieth century’s most important sociologist writing in English. His 1953 dissertation is published here for the first time, on the hundredth anniversary of his birth. The remarkable study, based on fieldwork on a remote Scottish island, presents in embryonic form the full spread of Goffman’s thought. Framed as a “report on a study of conversational interaction,” the dissertation lingers on the modest talk of island “crofters.” It is trademark Goffman: ambitious, unconventional in form, and brimmed with big-picture insight. The thesis is that social order is made and re-made in communication—the “interaction order” he re-visited in a famous and final talk before his 1982 death. The dissertation is, as Yves Winkin writes in a new introduction, the “Rosetta stone for his entire work.” It was here, in 360 dense pages, that Goffman revealed, quietly, his peerless sensitivity to the invisible wireframes of everyday life.

Women’s tanci, or “plucking rhymes,” are chantefable narratives written by upper-class educated women from seventeenth-century to early twentieth-century China. Writing Gender in Early Modern Chinese Women’s Tanci Fiction offers a timely study on early modern Chinese women’s representations of gender, nation, and political activism in their tanci works before and after the Taiping Rebellion (1850 to 1864), as well as their depictions of warfare and social unrest. Women tanci authors’ redefinition of female exemplarity within the Confucian orthodox discourses of virtue, talent, chastity, and political integrity could be bourgeoning expressions of female exceptionalism and could have foreshadowed protofeminist ideals of heroism. They establish a realistic tenor in affirming feminine domestic authority, and open up spaces for discussions of “womanly becoming,” female exceptionalism, and shifting family power structures. The vernacular mode underlying these texts yields productive possibilities of gendered self-representations, bodily valences, and dynamic performances of sexual roles. The result is a vernacular discursive frame that enables women’s appropriation and refashioning of orthodox moral values as means of self-affirmation and self-realization. Validations of women’s political activism and loyalism to the nation attest to tanci as a premium vehicle for disseminating progressive social incentives to popular audiences. Women’s tanci marks early modern writers’ endeavors to carve out a space of feminine becoming, a discursive arena of feminine appropriation, reinvention, and boundary-crossings. In this light, women’s tanci portrays gendered mobility through depictions of a heroine’s voyages or social ascent, and entails a forward-moving historical progression toward a more autonomous and vested model of feminine subjectivity.

An examination of the gentry as land holders, pillars of society, political leaders, family members and individuals.

Originally published in 1999, David Ludden's book offers a comprehensive historical framework for understanding the regional diversity of agrarian South Asia. Adopting a long-term view of history, it treats South Asia not as a single civilization territory, but rather as a patchwork of agrarian regions, each with their own social, cultural and political histories. The discussion begins during the first millennium, when farming communities displaced pastoral and tribal groups, and goes on to consider the development of territoriality from the sixteenth to the nineteenth centuries. Subsequent chapters consider the emergence of agrarian capitalism in village societies under the British, and demonstrate how economic development in contemporary South Asia continues to reflect the influence of agrarian localism. As a comparative synthesis of the literature on agrarian regimes in South Asia, the book promises to be a valuable resource for students of agrarian and regional history as well as of comparative world history.

Winner of the Michael Shaara Award for Excellence in Civil War Fiction A civil war saga that resonates with the bitter glory and human shame of the Confederacy. Jacob’s Ladder is a Civil War epic, a love story that pits the indomitable longing of the human heart against circumstances of racism, slavery, and war. Duncan Gatewood, seventeen and heir to the Gatewood plantation, falls in love with Maggie, a mulatto slave, who conceives a son, Jacob. Maggie and Jacob are sold south, and Duncan is packed off to the Virginia Military Institute. As Duncan fights for Robert E. Lee, Jesse—a Gatewood slave whose love for Maggie is unrequited—escapes north and enlists in Lincoln’s army, determined to confront his former masters, while Maggie finds herself living a life she never could have imagined as the wife of a blockade runner. From the interlocked lives of masters and slaves, Donald McCaig conjures a passionate and richly textured story in the heart of America’s greatest war. The destiny of these three compelling characters connect a Vicksburg brothel to a Richmond salon, the nightmare of a Confederate hospital to the lurid hell of battlefields at Fredericksburg and Chancellorsville. Winner of the John Eston Cook Award Winner of the Boyd Military Novel Award

This book is about the different ways that men and women experienced migration from the Southern seaboard to the antebellum Southern frontier. Based upon extensive research in planter family papers, Cashin studies how the sexes went to the frontier with diverging agendas: men tried to escape the family, while women tried to preserve it. On the frontier, men usually settled far from relatives, leaving women lonely and disoriented in a strange environment. As kinship networks broke down, sex roles changed, and relations between men and women became more inequitable. Migration also changed race relations, because many men abandoned paternalistic race relations and abused their slaves. However, many women continued to practice paternalism, and a few even sympathized with slaves as they never had before. Drawing on rich archival sources, Cashin examines the decision of families to migrate, the effects of migration on planter family life, and the way old ties were maintained and new ones formed.