“Eller is an excellent historian. She expertly lays out the development of the little known myth of matriarchal prehistory in a way that is both highly knowledgeable and readable. This is essential reading for anyone interested in the history of feminist thought and anthropology.” —Rosemary Radford Ruether, author of Goddesses and the Divine Feminine “Without a doubt, this is the best introduction into the mythological jungle of modern scholarship on matriarchy. Cynthia Eller’s book is not only perfectly researched, it is also intelligent and pleasantly written.” —Philippe Borgeaud, author of Mother of the Gods: From Cybele to the Virgin Mary

Gentlemen and Amazons traces the nineteenth-century genesis and development of an important contemporary myth about human origins: that of an original prehistoric matriarchy. Cynthia Eller explores the intellectual history of the myth, which arose from male scholars who mostly wanted to vindicate the patriarchal family model as a higher stage of human development. Eller tells the stories these men told, analyzes the gendered assumptions they made, and provides the necessary context for understanding how feminists of the 1970s and 1980s embraced as historical "fact" a discredited nineteenth-century idea.

"This book discusses the role of motherhood in psychoanalysis, and how this contributed to the British welfare state in the first half of the twentieth century"--

“Captivating . . . An examination of complex and contradictory human responses to the development of the Amazon and to its preservation” (The Australian). Amazon Men is about conquistadors and botanists, colonizers and human rights activists, slave traders and philanthropists—that is, people who have variously tried to conquer, rework, map, enslave, and save this region and its river system, each according to the needs and zeitgeist of their time in history. The environmental battles of today are part of a long-running story that’s been going on since Europeans first discovered this impenetrable ocean of green. For centuries there’s been a war of attrition between the greatest ecosystem and the greatest predator. Up until now, the predator has failed. Amazon Men is about those who’ve tried to conquer and exploit the Amazon—and those who’ve tried to understand and savor it. Conquistadors Francisco de Orellana and Lope de Aguirre play their parts as representatives of the Age of Discovery. Charles Marie de La Condamine is a perfect foil for the Age of Enlightenment. Alexander von Humboldt appears as a scientist of the Romantic age, seeking unity in the midst of chaos. Walter Hardenburg represents the machine age, defying the industrial imperatives of his time to oppose unfettered colonial capitalism. Sydney Possuelo, the greatest living Amazonian explorer, represents the ongoing conflict between modern expansion and environmental causes. What do their experiences tell us about our attitude to the unexplored and unknown? The stories of Amazon Men recount deeds of bravery and acts of brilliance, but also forgotten holocausts where guns, germs, and steel have all played their roles.

From as early as the middle of the 16th century Englishmen were interested in the possibility of exploring the fabled resources of the great river of the Amazons. During the first half of the 17th century English and Irish projectors made persistent efforts to maintain trading factories and plantation there. From at least 1612 to 1632 they inhabited settlements along the north channel of the estuary from Cabo do Norte to the Equator, making very considerable profits from tobacco, dyes and hardwoods. The profitability of their holdings was such that, when the Portuguese made the river too risky for foreign interlopers after 1630, former English and Irish planters sought to return there under licence of first the Spanish and then the Portuguese crown. The Irish may actually have been permitted to do so in the mid-1640s. Almost half a century has elapsed since J.A. Williamson and Aubrey Gwynne first published studies of these colonies. New material from English, Portuguese and Spanish archives has now made it possible to re-evaluate their significance. The Irish ventures, although begun in partnership with the English, can now be seen to have developed into a quite distinct initiative. They are probably the earliest example of independent Irish colonial projects in the New World. By the early 1620s the Irish were known for their experience of the river and their expertise in Indian languages, proving far more efficient in their approach to exploiting Amazonia than the English. The tenacity with which both groups, the English and the Irish, pursued their goal of settlement also forces us to re-assess assumptions about the seemingly 'inevitable' priority of North America for such activity in this period. The Amazon undertakings were in many ways more hopeful than contemporaneous enterprises in North America. They failed because their interests were sacrificed, at critical junctures, to the foreign policy priorities of the English crown, not because the Amazon was an unsuitable environment for northern Europeans.

"This book, from the previously unpublished manuscript in the National Library of Ireland, is a valuable and deeply detailed edition of the diary kept by Casement during his journey into the South American rainforests. He had been sent by the British government to report on atrocities against tribal people while being forced to collect rubber in the Putumayo region in the north-west Amazon. Genocide among the Amazon Indians has continued, but external investigations of this kind have been rare. The way in which Roger Casement carried out his work is still relevant to all kinds of humanitarian and whistle-blowing activities. It is also a key text charting Casement's transition from observer to anti-imperial revolutionary and Irish independence leader, culminating in his execution by the British government in August 1916 after the Easter Rising."

THE MAN who held in his hand the document of which this strange assemblage of letters formed the concluding paragraph remained for some moments lost in thought. It contained about a hundred of these lines, with the letters at even distances, and undivided into words. It seemed to have been written many years before, and time had already laid his tawny finger on the sheet of good stout paper which was covered with the hieroglyphics. On what principle had these letters been arranged? He who held the paper was alone able to tell. With such cipher language it is as with the locks of some of our iron safes—in either case the protection is the same. The combinations which they lead to can be counted by millions, and no calculator's life would suffice to express them. Some particular "word" has to be known before the lock of the safe will act, and some "cipher" is necessary before that cryptogram can be read. He who had just reperused the document was but a simple "captain of the woods." Under the name of "Capitaes do Mato"are known in Brazil those individuals who are engaged in the recapture of fugitive slaves. The institution dates from 1722. At that period anti-slavery ideas had entered the minds of a few philanthropists, and more than a century had to elapse before the mass of the people grasped and applied them. That freedom was a right, that the very first of the natural rights of man was to be free and to belong only to himself, would seem to be self-evident, and yet thousands of years had to pass before the glorious thought was generally accepted, and the nations of the earth had the courage to proclaim it. In 1852, the year in which our story opens, there were still slaves in Brazil, and as a natural consequence, captains of the woods to pursue them. For certain reasons of political economy the hour of general emancipation had been delayed, but the black had at this date the right to ransom himself, the children which were born to him were born free. The day was not far distant when the magnificent country, into which could be put three-quarters of the continent of Europe, would no longer count a single slave among its ten millions of inhabitants. The occupation of the captains of the woods was doomed, and at the period we speak of the advantages obtainable from the capture of fugitives were rapidly diminishing. While, however, the calling continued sufficiently profitable, the captains of the woods formed a peculiar class of adventurers, principally composed of freedmen and deserters—of not very enviable reputation. The slave hunters in fact belonged to the dregs of society, and we shall not be far wrong in assuming that the man with the cryptogram was a fitting comrade for his fellow "capitaes do mato." Torres—for that was his name—unlike the majority of his companions, was neither half-breed, Indian, nor negro. He was a white of Brazilian origin, and had received a better education than befitted his present condition. One of those unclassed men who are found so frequently in the distant countries of the New World, at a time when the Brazilian law still excluded mulattoes and others of mixed blood from certain employments, it was evident that if such exclusion had affected him, it had done so on account of his worthless character, and not because of his birth.

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