Scholarship is currently engaged in a rich debate around the historical, hermeneutical and theological problems posed by the Bible's occasional yet enthusiastic endorsement of mass extermination. The article engages this ongoing scholarly conversation by way of a dialogue with the emerging field of genocide studies. Part I analyzes the scholarly debates that swirl around definitional and theoretical issues. Far from being an atavistic or irrational irruption into the ordered world of civilization, scholarship sees genocide as woven into the very structure of modern civilization. Part II and III look closely at specific biblical examples of mass extermination. Attention is paid to both ancient extermination campaigns and to textual moments where the Bible appears to endorse mass violence. The article concludes by challenging the widely held view that genocide arises out of ancient hatred and briefly sketches the wide range of ideological elements that inform genocidal thinking and practice.

Did God condone genocide in the Old Testament? How do Christians harmonize the warrior God of Israel with the God of love incarnate in Jesus? Christians are often shocked to read that Yahweh, the God of the Israelites, commanded the total destruction--all men, women, and children--of the ethnic group known as the Canaanites. This seems to contradict Jesus' command in the New Testament to love your enemies and do good to all people. How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century? Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are: Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles) Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill) Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard) Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III) The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Many Christians wrestle with biblical passages in which God commands the slaughter of the Canaanites-men, women, and children. The issue of the morality of the biblical God is one of the major challenges for faith today. How can such texts be Holy Scripture? In this bold and innovative book Douglas Earl grasps the bull by the horns and guides readers to new and unexpected ways of looking at the book of Joshua. Drawing on insights from the early church and from modern scholarship, Earl argues that we have mistakenly read Joshua as a straightforward historical account and have ended up with a genocidal God. In contrast, Earl offers a theological interpretation in which the mass killing of Canaanites is a deliberate use of myth to make important theological points that are still valid today. Christopher J. H. Wright then offers a thoughtful response to Earl's provocative views. The book closes with Earl's reply to Wright and readers are encouraged to continue the debate.

In this account of the history between Indigenous Peoples and the United States government, readers will learn the role of the bible played in the perpetration of genocide, massive land theft, and the religious suppression and criminalization of Native ceremonies and spirituality. Chris Mato Nunpa, a Dakota man, discusses this dishonorable and darker side of American history that is rarely studied, if at all. Out of a number of rationales used to justify the killing of Native Peoples and theft their lands, the author will discuss a biblical rationale, including the "chosen people" idea, the "promised land" notion, and the genocidal commands of the Old Testament God. Mato Nunpa's experience with fundamentalist and evangelical missionaries when he was growing up, his studies in Indigenous Nations history at the University of Minnesota, and his affiliation with the International Association of Genocide Scholars (IAGS) were three important factors in his motivation for writing this book.

A common objection to belief in the God of the Bible is that a good, kind, and loving deity would never command the wholesale slaughter of nations. Even Christians have a hard time stomaching such a thought, and many avoid reading those difficult Old Testament passages that make us squeamish. Instead, we quickly jump to the enemy-loving, forgiving Jesus of the New Testament. And yet, the question doesn't go away. Did God really command genocide? Is the command to "utterly destroy" morally unjustifiable? Is it literal? Are the issues more complex and nuanced than we realize? In the tradition of his popular Is God a Moral Monster?, Paul Copan teams up with Matthew Flannagan to tackle some of the most confusing and uncomfortable passages of Scripture. Together they help the Christian and nonbeliever alike understand the biblical, theological, philosophical, and ethical implications of Old Testament warfare passages. Pastors, youth pastors, campus ministers, apologetics readers, and laypeople will find that this book both enlightens and equips them for serious discussion of troubling spiritual questions.

How can a good God command genocide? In this short, accessible offering, Charlie Trimm provides the resources needed to make sense of one of the Bible’s most difficult ethical problems—the Israelite destruction of the Canaanites as told in the books of Deuteronomy, Joshua, and Judges. Trimm begins with a survey of important background issues, including the nature of warfare in the ancient Near East, the concept of genocide (with perspectives gleaned from the field of genocide studies), and the history and identity of the Canaanite people. With this foundation in place, he then introduces four possible approaches to reconciling biblical violence: Reevaluating God—concluding that God is not good. Reevaluating the Old Testament—concluding that the Old Testament is not actually a faithful record of God’s actions. Reevaluating the interpretation of the Old Testament—concluding that the Old Testament does not in fact describe anything like genocide. Reevaluating the nature of violence in the Old Testament—concluding that the mass killing of the Canaanites in the Old Testament was permitted on that one occasion in history. The depth of material provided in concise form makes Trimm’s book ideal as a supplementary textbook or as a primer for any Christian perturbed by the stories of the destruction of the Canaanites in the Old Testament.

Editors David Firth and Philip Johnston help academic readers understand current approaches and issues in study of the Psalms, while also giving them a deeper appreciation for these poetic texts.

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Biblical studies is a highly technical and diverse field. Study of the Bible demands expertise in fields ranging from Archaeology, Egyptology, Assyriology, and Linguistics through textual, historical, and sociological studies to Literary Theory, Feminism, Philosophy, and Theology, to name only some. This authoritative and compelling guide to the discipline will, therefore, be an invaluable reference work for all students and academics who want to explore more fully essential topics in Biblical studies.

This volume explores a number of instances of unexpected but influential readings of the Bible in popular culture, literature, film, music and politics. The argument in all of them is that the effects of the Bible continues to have an effect on contemporary culture in ways that may surprise and sometimes dismay both religious and secular groups. That the Bible was at one time chained in churches is true. The subversive misreading of this enchainment as a symbol of a book in captivity to the established church is hard to suppress, however. Yet, once released from these chains, the Bible proves to be a text that gets everywhere and which undergoes surprising and sometimes contradictory metamorphoses. The pious advocates of making the Bible accessible who sought to free it from the churches' chains are the very people who then decry some of the results when the Bible is free to roam.

The first of its kind, this collection offers a constructive response to the question of holy war and Christian morality from an interdisciplinary perspective. By combining biblical, ethical, philosophical and theological insights, the contributors offer a composite image of divine redemption that promises to take the discussion to another level.