For the first time, the work Genealogy of the South Indian Deitiesof the first Protestant missionary to India, Bartholomaeus Ziegenbalg (1682-1719), is made accessible to an English readership. Originally published in 1713, the text reveals Ziegenbalg's ethos in the emerging European Enlightenment and his willingness to learn from the South Indians. The text contains the original voices of knowledgeable South Indians from various religious backgrounds and presents South India in a vivid, direct and unfiltered way. In this volume Daniel Jeyaraj edits and presents the German original in an English translation. This is followed by a detailed textual analysis, a glossary and an appendix. This book is invaluable for anyone interested in reliable information about the interactions of Europeans with Hindu and Tamil religion and culture.

For the first time, the work Genealogy of the South Indian Deities of the first Protestant missionary to India, Bartholomaeus Ziegenbalg (1682-1719), is made accessible to an English readership.

The study by Daniel Jeyarai recovers a forgotten aspect of the Tamil cultural heritage within the ongoing Indo-European intellectual discourse from early eighteenth century. It provides an English version of the Latin-Tamil Grammar that was printed in Germany in 1716. Bartholomaus Ziegenbalg (1682-1719), a pioneer in many fields of intercultural study, compiled it with the help of other Tamil grammars written by European and Tamil scholars. It illuminates his Lutheran piety, his acquaintance with the Tamil people in Tranquebar on the Coromandel Coast in south eastern India, and his deep understanding of the colloquial form of Tamil as spoken by ordinary people. It elevates his pioneer work as a decisive translator and printer of the New Testament, Systematic Theology and Lutheran Catechism in Tamil. Additionally, this grammar helps us to gain penetrating insights into the socio-cultural, religious, and linguistic fabric of the Tamil people and the newly emerging Tamil Protestant congregation in Tranquebar. Thus, Jeyarai's survey Tamil Language for Europeans provides an excellent case study for historians, students, and practitioners of mission and ecumenism, Indologists and scholars of related Indo-European studies, and translators of intercultural texts to explore the transcontinental role of a grammar in communicating, and simultaneously preserving Tamil language, culture and memories beyond its borders.

Drawing on archaeological, artistic, sculptural and inscriptional sources and participant/observer insights, Sree Padma reconstructs a history of goddess worship in India from ancient times (before the rise of Buddhism and bhakti) to contemporary cults of deified women.

On the life and works of Bartholomaeus Ziegenbalg, 1683-1719, German Lutheran pastor.

Chinese Sympathies examines how Europeans—German-speaking writers and thinkers in particular—identified with Chinese intellectual and literary traditions following the circulation of Marco Polo's Travels. This sense of affinity expanded and deepened, Daniel Leonhard Purdy shows, as generations of Jesuit missionaries, baroque encyclopedists, Enlightenment moralists, and translators established intellectual regimes that framed China as being fundamentally similar to Europe. Analyzing key German literary texts—theological treatises, imperial histories, tragic dramas, moral philosophies, literary translations, and poetic cycles—Chinese Sympathies traces the paths from baroque-era missionary reports that accommodated Christianity with Confucianism to Goethe's concept of world literature, bridged by Enlightenment debates over cosmopolitanism and sympathy, culminating in a secular principle that allowed readers to identify meaningful similarities across culturally diverse literatures based on shared human experiences. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of the Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org. The open access edition is available at Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.

Modern Protestant debates about spousal relations and the meaning of marriage began in a forgotten international dispute some 300 years ago. The Lutheran-Pietist ideal of marriage as friendship and mutual pursuit of holiness battled with the idea that submission defined spousal roles. Exploiting material culture artifacts, broadsides, hymns, sermons, private correspondence, and legal cases on three continents -- Europe, Asia, and North America -- A. G. Roeber reconstructs the roots and the dimensions of a continued debate that still preoccupies international Protestantism and its Catholic and Orthodox critics and observers in the twenty-first century.

Popular religion in village India is overwhelmingly dominated by goddess worship. Goddesses can be nationally well-known like Durga or Kali, or they can be an obscure deity who is only known in a particular rural locale. The origins of a goddess can be both ancient—with many transitions or amalgamations with other cults having occurred along the way—and very recent. While some have tribal origins, others sprout up overnight due to a vivid dream. Inventing and Reinventing the Goddess: Contemporary Iterations of Hindu Divinities on the Move looks at the nature of how and why goddesses are invented and reinvented historically in India and how social hierarchy, gender differences, and modernity play roles in these emerging religious phenomena.