Teresa Healy here examines resistance within Mexican society during a period of sustained crisis at the regional and national level, as well as at the level of world order. She analyzes how working class men organized to fight for the recognition of their citizenship rights, how they defended those rights when faced with repression and economic restructuring and how they contested the terms of globalization as it wrested from them their masculine identity of 'worker-fathers'. Healy also demonstrates how these men battled employers and masculinized political power at every level within the state to maintain their livelihoods and resist the feminization of their work and their own identities. These were gendered struggles against globalizations as they were experienced and carried out by men. The volume uncovers the limits and possibilities of working class men and women in transforming the conditions in which they live and work, and highlights the diversity and rich political history of social movements in Mexico.

Teresa Healy here examines resistance within Mexican society during a period of sustained crisis at the regional and national level, as well as at the level of world order. She analyzes how working class men organized to fight for the recognition of their citizenship rights, how they defended those rights when faced with repression and economic restructuring and how they contested the terms of globalization as it wrested from them their masculine identity of 'worker-fathers'. Healy also demonstrates how these men battled employers and masculinized political power at every level within the state to maintain their livelihoods and resist the feminization of their work and their own identities. These were gendered struggles against globalizations as they were experienced and carried out by men. The volume uncovers the limits and possibilities of working class men and women in transforming the conditions in which they live and work, and highlights the diversity and rich political history of social movements in Mexico.

This volume analyses approaches to economic and political change and propose ways of ensuring that ideas are translated into concrete actions. The aim is to re-politicise the gender and development community with a solutions-oriented approach which looks at globalisation through women's eyes, and finds energising ideas.

The aggressive exploitation of labor on both sides of the US-Mexico border has become a prominent feature of capitalism in North America. Kids in cages, violent ICE raids, and anti-immigrant racist rhetoric characterize our political reality and are everyday shaping how people intersect at the US-Mexico border. As activist-scholar Justin Akers Chacón carefully demonstrates, however, this vicious model of capitalist transnationalization has also created its own grave-diggers. Contemporary North American capitalism relies heavily on an inter-connected working class which extends across the border. Cross-border production and supply chains, logistics networks, and retail and service firms have aligned and fused a growing number of workers into one common class, whether they live in the US or Mexico. While money moves without restriction, the movement of displaced migrant workers across borders is restricted and punished. Transborder people face walls, armed agents, detention camps, and a growing regime of repressive laws that criminalize them. Despite the growth and violence of the police state dedicated to the repression of transborder populations—the migra-state—migrant workers have been at the forefront of class struggle in the United States. This timely book persuasively argues that labor and migrant solidarity movements are already showing how and why, in order to fight for justice and re-build the international union movement, we must open the border.

Trade can dramatically improve women’s lives, creating new jobs, enhancing consumer choices, and increasing women’s bargaining power in society. It can also lead to job losses and a concentration of work in low-skilled employment. Given the complexity and specificity of the relationship between trade and gender, it is essential to assess the potential impact of trade policy on both women and men and to develop appropriate, evidence-based policies to ensure that trade helps to enhance opportunities for all. Research on gender equality and trade has been constrained by limited data and a lack of understanding of the connections among the economic roles that women play as workers, consumers, and decision makers. Building on new analyses and new sex-disaggregated data, Women and Trade: The Role of Trade in Promoting Gender Equality aims to advance the understanding of the relationship between trade and gender equality and to identify a series of opportunities through which trade can improve the lives of women.

One of the major issues this book examines is what the African experience and identity have contributed to the debate on citizenship in the era of globalisation. The volume presents case studies of different African contexts, illustrating the gendered aspects of citizenship as experienced by African men and women. Citizenship carries manifold gendered aspects and given the distinct gender roles and responsibilities, globalisation affects citizenship in different ways. It further examines new forms of citizenship emerging from the current era dominated by a neoliberal focus. The book is not exclusive in terms of theorisation but its focus on African contexts, with an in-depth analysis taking into consideration local culture and practices and their implications for citizenship, provides a good foundation for further scholarly work on gender and citizenship in Africa.

This Element analyses the political dynamics of neo-extractivism in Latin America. It discusses the critical concepts of neo-extractivism and the commodity consensus and the various phases of socio-environmental conflict, proposing an eco-territorial approach that uncovers the escalation of extractive violence. It also presents horizontal concepts and debates theories that explore the language of Latin American socio-environmental movements, such as Buen Vivir and Derechos de la Naturaleza. In concluding, it proposes an explanation for the end of the progressive era, analyzing its ambiguities and limitations in the dawn of a new political cycle marked by the strengthening of the political rights.