Seminar paper from the year 2021 in the subject Gender Studies, grade: 1,0, University of Luxembourg, language: English, abstract: Gender and its meaning are often discussed by anthropologists, feminists, and other researchers. However, the way that each defines the word gender is very different and there seems to be no fixed definition as to when one identifies as man or woman. This problematic, that there are so many different definitions for gender, Judith Butler takes as the center of her work, and tries to explain what they understand behind the notions of sex and gender. I will therefore base my analysis on Judith Butler’s "Gender Trouble", published in 1990. Butler’s approach is very interesting, as it brings in the notion of culture as well. And because Butler brings in culture, and culture is the subject of anthropological research, I will take some ideas of Lila Abu Lughod’s "Writing Against Culture", published in Recapturing anthropology: working in the present. The anthropological approach will only lead to a better understand of how culture and gender are so similar, as they are both not innate. The fact that gender is not innate and has to be learned, or as Judith says performed, will be the key idea that I will represent in this paper. The idea that gender is performed and is a social construction, is clearly represented in Walt Disney’s "Mulan". I will, therefore, use this movie to prove the point that I am aiming to elaborate. My point is that any individual can perform different gender identities and that individuals are able to change their gender. So, gender is not related to the sexual organs or chromosomes one has, but gender is simply a behavior that adapts to its environment and is fluid.

Seminar paper from the year 2007 in the subject American Studies - Culture and Applied Geography, grade: 1,7, University of Osnabrück (Institut für Anglistik/Amerikanistik), course: Introduction to Gender Theory, 28 entries in the bibliography, language: English, abstract: 'How can they tell if I am male or female?' With this last line of 'The Ballad of Mulan' the (anonymous) author raises the gender question already in the 6th century. In this essay, I would like to analyse The Representation of Gender in Walt Disney's 'Mulan', using the structure of the movie to focus on The Protagonist Fa Mulan, the Treatment of Women and the Depiction of Men. Additionally, the inquiry concerning the Meaning of Song Texts in Disney's 'Mulan' appears useful as these always play an important role in conveying movie themes. In order to establish a connection to the seminar on which this paper is based, I will illustrate how the movie is a good example for Judith Butler's theory of Gender as Performance. Last but not least, I would like to show the Influence of Disney's 'Mulan' on Society because fairy tales and movies '[...] do influence the manner in which children conceive the world and their places in it [...]'. Drawing the 'Conclusion', I will try a careful approach to find out if Disney's 'Mulan' might even be considered as a feminist movie. (...)

Masculinity without men. In Female Masculinity Judith Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two hundred years. Providing the first full-length study on this subject, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances. Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. She rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity. She considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities. She also explores issues of transsexuality among "transgender dykes"--lesbians who pass as men--and female-to-male transsexuals who may find the label of "lesbian" a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators. Female Masculinity signals a new understanding of masculine behaviors and identities, and a new direction in interdisciplinary queer scholarship. Illustrated with nearly forty photographs, including portraits, film stills, and drag king performance shots, this book provides an extensive record of the wide range of female masculinities. And as Halberstam clearly demonstrates, female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders.

Progress towards gender parity is hindered by unconscious ways that hypermasculinity is valorized at a symbolic level. By deconstructing how social and textual phenomena as well as social structures contribute to gender performativity, we can elucidate hard-to-discern patterns that perpetuate hegemonic masculinity. The subliminal elevation of symbols of hypermasculinity excludes both women and non-gender conforming men. By delving into these symbolic meanings that operate subliminally, we can more effectively debunk beliefs that “real men” fall within narrow parameters of masculinity. There remains much to explore in terms of hidden pressures for men to constrain their expression of emotions, project an appearance of hardness, and equate violence with power, to name just a few persistent facets of toxic masculinity. While abstract forms of inculcating hypermasculinity are difficult to identify, interrogating their role in masculine performativity will result in a more comprehensive understanding of impediments to gender equality.

Essay from the year 2015 in the subject Film Science, grade: 2:1, University of Portsmouth (University of Portsmouth), course: English and Media Studies Bsc, language: English, abstract: Animation holds the power to create a narrative of hidden connotations and therefore the ability to distort reality from fairy-tale. This power has led to animation becoming a key way to express ideologies that go against hegemonies. One of the revolutionary narrative discourses in targeting feminist ideologies is that which redefines traditional characteristics of femininity. In discovering the influences on media culture and its development we can be drawn to Disney, as a hugely influential and globally popular animation company, specialising in targeting children with the ability to draw adults into its deeper more sinister relations. Disney’s 1998 film "Mulan" (1999), is a westernised adaptation of the Chinese tale of Hua Mulan, a legendary figure from ancient Chinese culture about a girl who took her weak fathers place to fight in the army, as a ploy to save him from almost certain death.

Mulan, the warrior maiden who performed heroic deeds in battle while dressed as a male soldier, has had many incarnations from her first appearance as a heroine in an ancient Chinese folk ballad. Mulan’s story was retold for centuries, extolling the filial virtue of the young woman who placed her father's honor and well-being above her own. With the publication of Maxine Hong Kingston’s The Woman Warrior in the late 1970s, Mulan first became familiar to American audiences who were fascinated with the extraordinary Asian American character. Mulan’s story was recast yet again in the popular 1998 animated Disney film and its sequel. In Mulan’s Legend and Legacy in China and the United States, Lan Dong traces the development of this popular icon and asks, "Who is the real Mulan?" and "What does authenticity mean for the critic looking at this story?" Dong charts this character’s literary voyage across historical and geographical borders, discussing the narratives and images of Mulan over a long time span—from premodern China to the contemporary United States to Mulan’s counter-migration back to her homeland. As Dong shows, Mulan has been reinvented repeatedly in both China and the United States so that her character represents different agendas in each retelling—especially after she reached the western hemisphere. The dutiful and loyal daughter, the fierce, pregnant warrior, and the feisty teenaged heroine—each is Mulan representing an idea about female virtue at a particular time and place.

Although its early films featured racial caricatures and exclusively Caucasian heroines, Disney has, in recent years, become more multicultural in its filmic fare and its image. From Aladdin and Pocahontas to the Asian American boy Russell in Up, from the first African American princess in The Princess and the Frog to "Spanish-mode" Buzz Lightyear in Toy Story 3, Disney films have come to both mirror and influence our increasingly diverse society. This essay collection gathers recent scholarship on representations of diversity in Disney and Disney/Pixar films, not only exploring race and gender, but also drawing on perspectives from newer areas of study, particularly sexuality/queer studies, critical whiteness studies, masculinity studies and disability studies. Covering a wide array of films, from Disney's early days and "Golden Age" to the Eisner era and current fare, these essays highlight the social impact and cultural significance of the entertainment giant. Instructors considering this book for use in a course may request an examination copy here.

The legend of Mulan--the daughter who disguises herself as a man, dons her father's armor, and heads off to war in his place--remains one of the most popular Chinese folktales despite (or because of) its lack of supernatural demonstrations or interventions. This volume offers lively translations of the earliest recorded version of the legend and several later iterations of the tale (including the screenplay of the hugely successful 1939 Chinese film Mulan Joins the Army), illustrating the many ways that reinterpretations of this basic story reflect centuries of changes in Chinese cultural, political, and sexual attitudes. An Introduction traces the evolution of the Mulan legend and its significance in the history of Chinese popular culture. Annotation explaining terms and references unfamiliar to Western readers, a glossary, and a comprehensive bibliography further enhance the value of this volume for both scholars and students.

Bachelor Thesis from the year 2019 in the subject English Language and Literature Studies - Literature, grade: 1,0, University of Bonn, language: English, abstract: This paper aims to point out how the authenticity of Disney’s depiction of cultures differing from white American culture in Mulan and Moana can influence the perception of represented cultures by analysing raised criticism with respect to the postcolonial concepts of white supremacy, othering and cultural appropriation. At the same time it shall be shown if, by means of Mulan and Moana, Disney manages to promote gender equality with its representation of male and female roles in both films by examining it from a feminist perspective. In order to do so, this paper subdivides into four main parts. The following chapter will offer a brief introduction to feminist theory and gender roles by focusing on feminist theory and intersectionality, the role of women as members of society and family and the representation of women in media. The third chapter will concentrate on the representation of cultures and ethnicities in media and take a look at postcolonial concepts in order to critically analyse the authenticity of the representation of Chinese and Polynesian culture through an American film studio. Chapter four, the first part of the actual analysis, will be provided in three subchapters dealing with aspects of gendered representation. Thereafter, the fifth chapter will scrutinise the authenticity of cultural representations in the two films with the aim of pointing out what has improved and what aspects still require closer research by Disney. The final chapter will then synthesise the findings to draw a comparison of the two movies and find out how the representations of gender, culture and ethnicity in Disney movies have changed from 1998 to 2016. This shall offer a conclusion about the authenticity of the cultural representation and portrayal of gender roles for each movie.

An in-depth view of the way popular female stereotypes were reflected in—and were shaped by—the portrayal of women in Disney’s animated features. In Good Girls and Wicked Witches, Amy M. Davis re-examines the notion that Disney heroines are rewarded for passivity. Davis proceeds from the assumption that, in their representations of femininity, Disney films both reflected and helped shape the attitudes of the wider society, both at the time of their first release and subsequently. Analyzing the construction of (mainly human) female characters in the animated films of the Walt Disney Studio between 1937 and 2001, she attempts to establish the extent to which these characterizations were shaped by wider popular stereotypes. Davis argues that it is within the most constructed of all moving images of the female form—the heroine of the animated film—that the most telling aspects of Woman as the subject of Hollywood iconography and cultural ideas of American womanhood are to be found. “A fascinating compilation of essays in which [Davis] examined the way Disney has treated female characters throughout its history.” —PopMatters