Der Loskauf von Sklaven und Gefangenen hat den Mittelmeerraum von der Antike bis in die Frühe Neuzeit geprägt. Er stellt, eng verbunden mit der Geschichte der Sklaverei, nicht nur verschiedene Facetten des Bemühens um deren Beseitigung dar, sondern ist darüber hinaus auch selbst ein entscheidender Bestandteil verschiedener Konflikt- und Beziehungsgeschichten. Die vierzehn Beiträge dieses Sammelbandes, die auf eine von der DFG geförderte internationale Tagung im September 2013 in Paderborn zurückgehen, betrachten die Thematik erstmalig unter der vorrangigen Fragestellung nach der Bedeutung von Religion. Sie untersuchen epochenübergreifend und aus jüdischer, christlicher und muslimischer Sicht Praxis und Begründungen des Loskaufs aus den Händen der jeweils Andersgläubigen. Dadurch werden zum einen die in den drei abrahamitischen Religionen jeweils geführten theologiegeschichtlichen Diskurse analysiert und nach Möglichkeit miteinander in Beziehung gesetzt. Zum anderen gelingt es, die bislang dominierende wirtschafts- und sozialgeschichtliche Betrachtungsweise des Loskaufs um die religionsgeschichtliche Perspektive zu ergänzen und damit ein neues, vielversprechendes Forschungsfeld zu präsentieren. Slave redemption and prisoner redemption characterised the Mediterranean region from antiquity to the early modern age. Closely connected with the history of slavery, these phenomena not only represent different facets of the efforts to end slavery but are also in themselves a decisive part of various histories of conflict and relationships. The fourteen essays in this volume, originally presented at an international conference in Paderborn sponsored by the DFG in September 2013, examine the theme for the first time in terms of the fundamental question of the significance of religion. Taking a broad chronological sweep they examine, from Jewish, Christian and Muslim perspectives, the practice and justification of redeeming slaves from the hands of those of other faiths. Thus the theological and historical discourses in each of the three Abrahamic religions are analysed and the links between them established where possible. The approach also adds the perspective of religious history to the previously dominant social and economic approaches to slave redemption, opening up a new and greatly promising field of research.

Sephardic and Ashkenazic Judaism have long been studied separately. Yet, scholars are becoming ever more aware of the need to merge them into a single field of Jewish Studies. This volume opens new perspectives and bridges traditional gaps. The authors are not simply contributing to their respective fields of Sephardic or Ashkenazic Studies. Rather, they all include both Sephardic and Ashkenazic perspectives as they reflect on different aspects of encounters and reconsider traditional narratives. Subjects range from medieval and early modern Sephardic and Ashkenazic constructions of identities, influences, and entanglements in the fields of religious art, halakhah, kabbalah, messianism, and charity to modern Ashkenazic Sephardism and Sephardic admiration for Ashkenazic culture. For reasons of coherency, the contributions all focus on European contexts between the fourteenth and the nineteenth centuries.

Contrary to common assumptions, medieval and early modern writers and poets often addressed the high value of freedom, whether we think of such fable authors as Marie de France or Ulrich Bonerius. Similarly, medieval history knows of numerous struggles by various peoples to maintain their own freedom or political independence. Nevertheless, as this study illustrates, throughout the pre-modern period, the loss of freedom could happen quite easily, affecting high and low (including kings and princes) and there are many literary texts and historical documents that address the problems of imprisonment and even enslavement (Georgius of Hungary, Johann Schiltberger, Hans Ulrich Krafft, etc.). Simultaneously, philosophers and theologians discussed intensively the fundamental question regarding free will (e.g., Augustine) and political freedom (e.g., John of Salisbury). Moreover, quite a large number of major pre-modern poets spent a long time in prison where they composed some of their major works (Boethius, Marco Polo, Charles d'Orléans, Thomas Malory, etc.). This book brings to light a vast range of relevant sources that confirm the existence of this fundamental and impactful discourse on freedom, imprisonment, and enslavement.

Forty papers link the study of the military orders’ cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin.

Engaging Transculturality is an extensive and comprehensive survey of the rapidly developing field of transcultural studies. In this volume, the reflections of a large and interdisciplinary array of scholars have been brought together to provide an extensive source of regional and trans-regional competencies, and a systematic and critical discussion of the field’s central methodological concepts and terms. Based on a wide range of case studies, the book is divided into twenty-seven chapters across which cultural, social, and political issues relating to transculturality from Antiquity to today and within both Asian and European regions are explored. Key terms related to the field of transculturality are also discussed within each chapter, and the rich variety of approaches provided by the contributing authors offer the reader an expansive look into the field of transculturality. Offering a wealth of expertise, and equipped with a selection of illustrations, this book will be of interest to scholars and students from a variety of fields within the Humanities and Social Sciences.

Union in Separation presents a series of case studies on diasporic groups in the late medieval and early modern Mediterranean and Black Sea regions. It explores how Armenian, Byzantine/Greek, Florentine, Genoese, Hospitaller, Jewish, Mamluk, and Venetian communities characterized by diasporic identities and inserted into local contexts navigated religious and socio-ethnic boundaries as well as other categories of difference. The volume draws on a wide range of historical and social-scientific methods and offers new perspectives on the arbitration of difference in the wider eastern Mediterranean from Tana to Cairo and Marseille to Isfahan prior to the emergence of nation states. It provides not only an analytical toolbox for historical diaspora studies but also reveals how, under the looming threat of crusade and within the daily routines of trade, diasporic groups and their hosts negotiated modes of coexistence that oscillated between cooperation and conflict, integration and rejection, union and separation.

Slavery in the Late Antique World, 150 – 700 CE investigates the ideological, moral, cultural, and symbolic aspects of slavery, as well the living conditions of slaves in the Mediterranean basin and Europe during a period of profound transformation. It focuses on socially marginal areas and individuals on an unprecedented scale. Written by an international team of scholars, the volume establishes that late ancient slavery is a complex and polymorphous phenomenon, one that was conditioned by culture and geography. Rejecting preconceived ideas about slavery as static and without regional variation, it offers focused case studies spanning the late ancient period. They provide in-depth analyses of authors and works, and consider a range of factors relevant to the practice of slavery in specific geographical locations. Using comparative and methodologically innovative approaches, this book revisits and questions established assumptions about late ancient slavery. It also enables fresh insights into one of humanity's most tragic institutions.

"Whoever needs an act of faith to elucidate an event that can be explained by reason is a fool, and unworthy of reasonable thought." This line, spoken by the notorious 18th-century libertine Giacomo Casanova, illustrates a deeply entrenched perception of religion, as prevalent today as it was hundreds of years ago. It is the sentiment behind the narrative that Catholic beliefs were incompatible with the Enlightenment ideals. Catholics, many claim, are superstitious and traditional, opposed to democracy and gender equality, and hostile to science. It may come as a surprise, then, to learn that Casanova himself was a Catholic. In The Catholic Enlightenment, Ulrich L. Lehner points to such figures as representatives of a long-overlooked thread of a reform-minded Catholicism, which engaged Enlightenment ideals with as much fervor and intellectual gravity as anyone. Their story opens new pathways for understanding how faith and modernity can interact in our own time. Lehner begins two hundred years before the Enlightenment, when the Protestant Reformation destroyed the hegemony Catholicism had enjoyed for centuries. During this time the Catholic Church instituted several reforms, such as better education for pastors, more liberal ideas about the roles of women, and an emphasis on human freedom as a critical feature of theology. These actions formed the foundation of the Enlightenment's belief in individual freedom. While giants like Spinoza, Locke, and Voltaire became some of the most influential voices of the time, Catholic Enlighteners were right alongside them. They denounced fanaticism, superstition, and prejudice as irreconcilable with the Enlightenment agenda. In 1789, the French Revolution dealt a devastating blow to their cause, disillusioning many Catholics against the idea of modernization. Popes accumulated ever more power and the Catholic Enlightenment was snuffed out. It was not until the Second Vatican Council in 1962 that questions of Catholicism's compatibility with modernity would be broached again. Ulrich L. Lehner tells, for the first time, the forgotten story of these reform-minded Catholics. As Pope Francis pushes the boundaries of Catholicism even further, and Catholics once again grapple with these questions, this book will prove to be required reading.

The long-lasting Ottoman Empire was a theatre of armed conflict and human displacement. Whereas military victories in the early modern period enabled its territorial expansion and internal consolidation, the later centuries were shaped by military defeat and domestic turmoil, setting hundreds of thousands, sometimes even millions of people in motion. Spanning from Europe to Asia, the book reassesses these movements. Rather than adopting a teleological approach to the study of the Ottoman defeat, it connects late Ottoman history to wider dynamics, extending or challenging existing concepts and narratives.