Uncovering the lost history of gay, lesbian, bisexual, and transgender artists in New York City. Queer people have always flocked to New York seeking freedom, forging close-knit groups for support and inspiration. Gay Gotham brings to life the countercultural artistic communities that sprang up over the last hundred years, a creative class whose radical ideas would determine much of modern culture. More than 200 images—both works of art, such as paintings and photographs, as well as letters, snapshots, and ephemera—illuminate their personal bonds, scandal-provoking secrets at the time and many largely unknown to the public since. Starting with the bohemian era of the 1910s and 1920s, when the pansy craze drew voyeurs of all types to Greenwich Village and Harlem, the book winds through midcentury Broadway as well as Fire Island as it emerged as a hotbed, turns to the post-Stonewall, decade-long wild party that revolved around clubs like the Mineshaft and Studio 54, and continues all the way through the activist mobilization spurred by the AIDS crisis and the move toward acceptance at the century’s close. Throughout, readers encounter famous figures, from James Baldwin and Mae West to Leonard Bernstein, and discover lesser-known ones, such as Harmony Hammond, Greer Lankton, and Richard Bruce Nugent. Surprising relationships emerge: Andy Warhol and Mercedes de Acosta, Robert Mapplethorpe and Cecil Beaton, George Platt Lynes and Gertrude Stein. By peeling back the overlapping layers of this cultural network that thrived despite its illicitness, this groundbreaking publication reveals a whole new side of the history of New York and celebrates the power of artistic collaboration to transcend oppression.

From the #1 New York Times bestselling author of Alex and Eliza and The Witches of East End comes a reimagining of Gotham for a new generation of readers. Before they became Batman, Catwoman, and The Joker, Bruce, Selina, and Jack were high schoolers who would do whatever it took-even destroy the ones they love-to satisfy their own motives. After being kicked out of his boarding school, 17-year-old Bruce Wayne returns to Gotham City to find that nothing is as he left it. What once was his family home is now an empty husk, lonely but haunted by the memory of his parents' murder. Selina Kyle, once the innocent girl next door, now rules over Gotham High School with a dangerous flair, aided by the class clown, Jack Napier. When a kidnapping rattles the school, Bruce seeks answers as the dark and troubled knight-but is he actually the pawn? Nothing is ever as it seems, especially at Gotham High, where the parties and romances are of the highest stakes...and where everyone is a suspect. With enchanting art by Thomas Pitilli, this new graphic novel is just as intoxicating as it is chilling, in which dearest friends turn into greatest enemies-all within the hallways of Gotham High!

Travel beyond the fear and paranoia of 9-11 to experience Muslim culture Gay Travels in the Muslim World journeys where other gay travel books fear to tread—Muslim countries. This thought-provoking book tells both Muslim and non-Muslim gay men's stories of traveling in the Middle East during these difficult political times. The true, very personal tales reveal how gay men celebrate their lives and meetings with local men, including a gay soldier's story of his tour of duty in Iraq. Insightful and at times sexy, this intelligent book goes beyond 9-11 and the present political and cultural divides to illustrate the real experiences of gay men in trouble zones—in an effort to seek peace for all. After the collapse of the Twin Towers, fears about terrorism and Muslim culture went hand in hand. Gay Travels in the Muslim World enters the current war zones to bring real and very personal stories of gay men who live and travel in these dangerous areas. This book challenges readers' preconceptions and assumptions about both homosexuality and being Muslim, while showing the wide range of experiences—good and bad—about the regions as well as the differences in attitudes and beliefs. Excerpts from Gay Travels in the Muslim World: From “I Want Your Eyes” by David Stevens Men by themselves are rare. I pass a handsome Omani man sitting on the Corniche wall with a cigarette between his long brown fingers. He wears his colourful cuma cap at a jaunty angle and his mustard-coloured dishdasha has risen up to reveal tantalizingly hairy calves. I note the carefully made holes in his ears—not in his ear lobes but deep inside the cartilages—a pre-Islamic custom still practiced on some male babies to ward off evil spirits. I decide it suits him. From “It All Began with Mamadou” by Jay Davidson Drawing definitive conclusions about a society after living here for a little more than a year is not a wise, safe, or responsible action on my part. If a society's culture is a mosaic of thousands of little tiles, then I like to think that what I have been able to piece together has been a tableau in which certain aspects have become discernable, some are a little less clear, and others remain in a way that I will never see as whole and comprehensible. From “A Market and a Mosque” by Martin Foreman Sylhet, Bangladesh: It's eight o'clock in the evening and Tarique and Paritosh are taking me out to look at the cruising spots. Until I flew in here this afternoon, all I knew of the provincial city and the surrounding area was that it was where most of the Bangladeshis in the UK come from—and since most of the Bangladeshis in the UK live in my home borough of Tower Hamlets, I feel a kind of affinity with the place. Whether or not Sylhet feels an affinity with me is a different matter. From “Work In Progress: Notes From A Continuing Journey of Manufacturing Dissent” by Parvez Sharma In the construction of the image and life of the “queer” Muslim is also the awareness of the not so well known fact that a sexual revolution of immense proportions came to the earliest Muslims, some 1,300 years before the West had even thought about it. This promise of equal gender rights and, unlike in the Bible, the stress on sex as not just reproduction but also enjoyment within the confines of marriage has all but been lost in the rhetoric spewing from loudspeakers perched on Masjid's—or mosques—in Riyadh, Marrakech and Islamabad. The same Islam that has for centuries not only tolerated but also openly celebrated homosexuality is, today, used to justify a state-sanctioned pogrom against gay men in Egypt—America's “enlightened” friend in the Middle East. Gay Travels in the Muslim World is a refreshing, well written look a

The Advocate is a lesbian, gay, bisexual, transgender (LGBT) monthly newsmagazine. Established in 1967, it is the oldest continuing LGBT publication in the United States.

Volume two of the world famous trilogy on the history of New York

A surprising history unfolded in New Deal– and World War II–era New York City under Mayor Fiorello La Guardia. Throughout the late nineteenth and early twentieth centuries, members of the NYPD had worked to enforce partisan political power rather than focus on crime. That changed when La Guardia took office in 1934 and shifted the city's priorities toward liberal reform. La Guardia's approach to low-level policing anticipated later trends in law enforcement, including "broken windows" theory and "stop and frisk" policy. Police officers worked to preserve urban order by controlling vice, including juvenile delinquency, prostitution, gambling, and the "disorderly" establishments that officials believed housed these activities. This mode of policing was central to La Guardia's influential vision of urban governance, but it was met with resistance from the Black New Yorkers, youth, and working-class women it primarily targeted. The mobilization for World War II introduced new opportunities for the NYPD to intensify policing and criminalize these groups with federal support. In the 1930s these communities were framed as perils to urban order; during the militarized war years, they became a supposed threat to national security itself. Emily M. Brooks recasts the evolution of urban policing by revealing that the rise of law-and-order liberalism was inseparable from the surveillance, militarism, and nationalism of war.

Decadent. Duplicitous. Deadly. Welcome to the Queer World of the Roaring 20s. It wasn't how gay speakeasy owner Dash Parker's birthday was supposed to go. But this was New York City at the height of Prohibition, and everything-and everyone-can turn on a dime. When one of Dash's club patrons is murdered, Dash and his friends must discover the killer while also outwitting a devious blackmailer. Together, they navigate the shadowy world of drag queens, cabaret performers, gangsters, mob molls, lesbian lawyers, and a mysterious but dangerous "Baroness of Business." Men and women who have everything to lose-and some of whom will do anything to keep their secrets hidden. A trail of clues leads them from Greenwich Village to Harlem and back again. But time is running out, and a ruthless killer's next victim might very well be Dash himself... "It's one of the best I've read all year! I can't recommend it highly enough." -- Queer Writers of Crime

The Advocate is a lesbian, gay, bisexual, transgender (LGBT) monthly newsmagazine. Established in 1967, it is the oldest continuing LGBT publication in the United States.

New York City provides the ideal context for studying urban public health policy. Throughout its history, New York City has been challenged by a variety of public health crises. Since the nineteenth century—when it became one of the first American cities to develop a comprehensive public health infrastructure—New York has also stood at the forefront of formulating and implementing urban health policy. Healing Gotham examines in depth how the city has responded to five serious contemporary public health threats: childhood lead poisoning, childhood asthma, HIV/AIDS, obesity, and West Nile virus. Bruce F. Berg examines the rise and incidence of each condition in the city while explaining why the array of primary tools utilized by urban policy makers—including monitoring and surveillance, education, regulations, and the direct provision of services—have been successful in controlling public health problems. He also argues that forces such as race and ethnicity, New York City’s relationship to the state and federal government, the promotion of economic development, and the availability of knowledge related to preventing, treating, and managing illness all influence effective public health policy making. By contrasting these five particular cases, this exciting study allows scholars and students to compare public health policy through time and across type. It also helps policy makers understand how best to develop and implement effective public health strategies around the United States.