Refusing to cast gangs in solely criminal terms, Robert J. Durán, a former gang member turned scholar, recasts such groups as an adaptation to the racial oppression of colonization in the American Southwest. Developing a paradigm rooted in ethnographic research and almost two decades of direct experience with gangs, Durán completes the first-ever study to follow so many marginalized groups so intensely for so long, revealing their core characteristics, behavior, and activities within two unlikely American cities. Durán spent five years in Denver, Colorado, and Ogden, Utah, conducting 145 interviews with gang members, law enforcement officers, prosecutors, and other relevant individuals. From his research, he constructs a comparative outline of the emergence and criminalization of Latino youth groups, the ideals and worlds they create, and the reasons for their persistence. He also underscores the failures of violent gang suppression tactics, which have only further entrenched these groups within the barrio. Encouraging cultural activists and current and former gang members to pursue grassroots empowerment, Durán proposes new solutions to racial oppression that challenge and truly alter the conditions of gang life.

Robert J. Durán analyzes the impact of deportation, incarceration, and racialized perceptions of criminality on Latino families and youth along the U.S.-Mexico border. He finds significantly less gang membership and activity than common fearmongering claims would have us believe.

For the first time, here's a no-holds-barred inside account of life for criminal gang members in cities and towns across Canada. Mark Totten has slowly gained the confidence of gang members in many Canadian cities and small towns, and he knows enough to get the real goods from these men and women. In this book he tells the life stories -- so far -- of ten gang members drawn from across the country. Murderers, rapists, addicts, drug traffickers, victims of child abuse, abusers themselves -- these are people who many consider the worst of the worst. But from their life stories, a more nuanced and complex picture emerges. The circumstances and events which lead children and teens into criminal life become clearer. Meet: Jake, a 28-year-old former neo-Nazi skinhead gang member who beat people up "just for the fun of it," then became a drug dealer and a freelance enforcer for organized crime groups Kim, a Cree woman with two addicted parents who joined her gang at 14, kept off drugs, and ran a group of prostitutes until going to jail -- at just 16 Dillon, a Latino-Canadian, sexually and physically abused as a young boy, a drug dealer and gang leader in high school and later head of a local chapter of a major international gang until he was "honoured" out No one will think the same way about criminal gang members and the circumstances that lead to a life in crime after reading this compelling and revealing book.

One of the Guysexamines the causes, nature, and meaning of female gang involvement. Miller situates the study of female gang membership in the context of current directions in feminist scholarship and current research on both gangs and female criminal offenders. The body of the book draws on interviews from girls in two mid-sized midwestern cities with relatively new gang histories, St. Louis, Missouri and Columbus, Ohio. It discusses how and why girls join gangs, the nature of girls' involvement in gangs (including initiation rituals, gang rules, inter-gang-rivalries, and criminal activities), and how gang involvement shapes girls' participation in delinquency and their risk of victimization, as well as the ways their gender affects this experience.

A New York Times Bestseller "A rich portrait of the urban poor, drawn not from statistics but from vivid tales of their lives and his, and how they intertwined." —The Economist "A sensitive, sympathetic, unpatronizing portrayal of lives that are ususally ignored or lumped into ill-defined stereotype." —Finanical Times Foreword by Stephen J. Dubner, coauthor of Freakonomics When first-year graduate student Sudhir Venkatesh walked into an abandoned building in one of Chicago’s most notorious housing projects, he hoped to find a few people willing to take a multiple-choice survey on urban poverty--and impress his professors with his boldness. He never imagined that as a result of this assignment he would befriend a gang leader named JT and spend the better part of a decade embedded inside the projects under JT’s protection. From a privileged position of unprecedented access, Venkatesh observed JT and the rest of his gang as they operated their crack-selling business, made peace with their neighbors, evaded the law, and rose up or fell within the ranks of the gang’s complex hierarchical structure. Examining the morally ambiguous, highly intricate, and often corrupt struggle to survive in an urban war zone, Gang Leader for a Day also tells the story of the complicated friendship that develops between Venkatesh and JT--two young and ambitious men a universe apart. Sudhir Venkatesh’s latest book Floating City: A Rogue Sociologist Lost and Found in New York’s Underground Economy—a memoir of sociological investigation revealing the true face of America’s most diverse city—is also published by Penguin Press.

This study is based on three years of field work with 99 active gang members and 24 family members. The book describes the attractiveness of gangs, the process of joining, their chaotic and loose organisation, and their members' predominant activities - mostly hanging out, drinking, and using drugs. The authors also discuss gang members' rather slapdash involvement in major property crime and their disorganised participation in drug traffic, as well as the often fatal consequences of their violent life-style. Although the book focuses on the individual, organisational, and institutional aspects of gang membership, it also explores gang members' involvement with other school and neighborhood structures. Extensive interviews with family members provide groundbreaking insights into the gang members' lives. As much as possible, however, the story is told in the gang members' own words.

"On the street with gangs in three world cities - Chicago, Rio de Janeiro, and Capetown - Hagedorn discovers that many of them have institutionalized as a strategy to confront a hopeless cycle of poverty, racism, and oppression. The mhilistic appeal of gangsta rap and its ethic of survival "by any means necessary," he argues, provides vital insights into the ideology and persistence of gangs around the world. Proposing how gangs can be encouraged to overcome their violent tendencies, Hagedorn appeals to community leaders to use the urgency, outrage, and resistance common to both gang life and hip-hop to bring gangs into broader movements for social justice."--BOOK JACKET.

Looking for an escape from childhood abuse, Reymundo Sanchez turned away from school and baseball to drugs, alcohol, and then sex, and was left to fend for himself before age 14. The Latin Kings, one of the largest and most notorious street gangs in America, became his refuge and his world, but its violence cost him friends, freedom, self-respect, and nearly his life. This is a raw and powerful odyssey through the ranks of the new mafia, where the only people more dangerous than rival gangs are members of your own gang, who in one breath will say they'll die for you and in the next will order your assassination.

This book examines the role of religion and spirituality in desistance from crime and disengagement from gangs. Drawing upon in-depth interviews with male gang members and offenders as well as insights gathered from pastors, chaplains, coaches and personal mentors, the testimonials span three continents, focusing on the USA, Scotland, Denmark and Hong Kong. This volume offers unique empirical findings about the role that religion and spirituality can play in enabling some male gang members and offenders to transition into a new social sphere characterised by the presence of substitute forms of brotherhood and trust, and alternative forms of masculine status. The author presents critical insights into the potential relationship between religious and spiritual participation and the emergence of coping strategies to deal with the ‘stigmata’ that gang masculinity leaves behind. With its wide-ranging and multi-perspective approach, this book will be essential reading for students and scholars of gang culture, masculinity and spirituality, as well as policy makers and practitioners.

Winner, 2014 Distinguished Contribution to Research Award presented by the Latina/o Sociology Section of the American Sociological Association Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles’ eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality—for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God’s Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man. Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community. The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life.