The twenty-first century has seen violence thunder back onto the world stage. Religious fundamentalism and other economic, political, and cultural forces are increasingly in the business of carving out strong nation-states. Religious fundamentalism and illiberal nationalism also work together to generate, catalog, and circulate a fixed platform of "truths" that are deeply mistaken and that generate division and violence. Against this backdrop and on the heels of several commemorations in 2019 of the 150th anniversary of Mohandes Karamchand Gandhi's birth, this edited volume examines and interprets Gandhi's religious and political ideas of truth for our age. Embedded in the political currents, especially those ranging in India and the United States, the authors carefully excavate and creatively employ Gandhi's thought and practice to reimagine a religiously plural and broadly inclusive nationalism rooted in a universal yet many-sided vision of religious truth. Rather than glorify the Mahatma (great soul), this book revisits Gandhi's ideas of truth-force (satyagraha) in the face of fake news, nonviolence (ahimsa) in the face of religious extremism, and freedom (swaraj) in the face of strong nationalism. Book jacket.

The twenty-first century has seen violence thunder back onto the stage of history. Religious, political, social, cultural, and economic constituents and interests thus contribute to the local and global manifestations of violence in our interconnected and contracting global world. Firmly embedded within the field of religion, the authors of this volume concede that religious motifs and impulses are alive and well in this unfolding of bloodshed. It is no wonder then that in our volatile historical age, religious fundamentalism and illiberal nationalism have emerged as dominant contemporary movements. Against this backdrop, the contributors to this edited book look back in order to move forward by reflecting upon the truth-force (Satyagraha) that grounded and guided Mohandas Karamchand Gandhi (1869-1948). On the heels of several commemorations in 2019 of the 150th anniversary of Gandhi's birth, we reexamine the truths of his philosophy and nonviolent strategy to resist religious and political fundamentalisms. Embracing truth was, for Gandhi, the only way to achieve complete freedom (poorna Swaraj). The goal of freedom, which Gandhi conceptualized as profoundly personal, expansively communitarian, and organically ecological, emanates from a firm grasp of truth.

In this study of Mahatma Gandhi, psychoanalyst Erik H. Erikson explores how Gandhi succeeded in mobilizing the Indian people both spiritually and politically as he became the revolutionary innovator of militant non-violence and India became the motherland of large-scale civil disobedience.

Throughout his long career as a political thinker and activist, Mahatma Gandhi encountered the dilemma of either remaining faithful to his nonviolent principles and risking the failure of the Indian nationalist movement, or focusing on the seizure of political power at the expense of his moral message. Putting forward his vision of a "nonviolent nationalism," Gandhi argued that Indian self-rule could be achieved without sacrificing the universalist imperatives of his nonviolent philosophy. Conceived as a study in the history of political thought, this book examines the origins, meaning, and unfolding of Gandhi s dilemma as it played itself out in both theory and political practice. This discussion is inextricably linked to significant and timely issues that are critical for the study of nationalism, for Gandhi s vision raises the important question of whether it is indeed possible to construct a benign type of nationalism that is rooted in neither physical nor conceptual forms of violence.

Contains selected texts from the writings of Mahatma Gandhi in which he expressed his philosophy of non-violence and non-violent action, and includes an introductory essay by editor Thomas Merton.

Mohandas Karamchand Gandhi was the preeminent leader and freedom fighter of Indian nationalism in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma is now used worldwide. He is also called Bapu in India. Although Gandhi has left physically, his teachings will remain forever.

'Hind Swaraj' or 'Indian Home Rule' is a book written by Mohandas K. Gandhi—more popularly known as Mahatma Gandhi. In it he expresses his views on Swaraj, modern civilization, mechanisation etc. The book was banned in 1910 by the British government in India as a seditious text. Gandhi's Hind Swaraj takes the form of a dialogue between two characters, The Reader and The Editor. The Reader essentially serves as the typical Indian countryman whom Gandhi would have been addressing with Hind Swaraj. The Reader voices the common beliefs and arguments of the time concerning Indian Independence. Gandhi, The Editor, explains why those arguments are flawed and interject his own arguments. As 'The Editor' Gandhi puts it, "it is my duty patiently to try to remove your prejudice."

Freedom's Battle Being aComprehensive Collection of Writings and Speeches on the Present Situation By Mahatma Gandhi Mohandas Karamchand Gandhi,2nd October 1869 - 30 January 1948, commonly known as Mahatma Gandhi or Bapu, Father of Nation, ] was the preeminent leader of Indian nationalism in the Raj, British-ruled India. Employing non-violent civil disobedience, Gandhi led India to independence and inspired movements for non-violence, civil rights, and freedom across the world. Gandhi was born in a Bania family in coastal Gujarat, and trained in law in London. He fought for the civil rights of Indians in South Africa, using non-violent civil disobedience. Returning to India in 1915, he set about organising peasants to protest excessive land-taxes. A lifelong opponent of "communalism," basing politics on religion, he reached out widely to all religious groups.He became a leader of Muslims protesting against the declining status of the Caliphate. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, increasing economic self-reliance, and above all for achieving Swaraj-the independence of India from British domination.

Assembled with skill and sensitivity, this selection of brief and incisive quotations range from religion and theology, personal and social ethics, service, and international and political affairs, to the family, education, culture, Indian problems, and Gandhi's most original concept, satyagraha - group nonviolent direct action. Some quotes from this book: Ahimsa is the highest ideal. It is meant for the brave, never for the cowardly. Eating for the sake of pleasure is a sin like animal indulgence for the sake of it. The real meaning of economic equality is 'to each according to his need'. Without prayer there is no inward peace.