In this study of Mahatma Gandhi, psychoanalyst Erik H. Erikson explores how Gandhi succeeded in mobilizing the Indian people both spiritually and politically as he became the revolutionary innovator of militant non-violence and India became the motherland of large-scale civil disobedience.

In this study of Mahatma Gandhi, psychoanalyst Erik H. Erikson explores how Gandhi succeeded in mobilizing the Indian people both spiritually and politically as he became the revolutionary innovator of militant non-violence and India became the motherland of large-scale civil disobedience.

This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books--An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters along with a biographical sketch of his life in historical context and recent essays by highly regarded scholars. The writers of these essays--hailing from the United States, Canada, Great Britain and India, with academic credentials in several different disciplines--examine his nonviolent campaigns, his development of programs to unify India, and his impact on the world in the second half of the twentieth century and the beginning of the twenty-first. Gandhi's Experiments with Truth provides an unparalleled range of scholarly material and perspectives on this enduring philosopher, peace activist, and spiritual guide.

The twenty-first century has seen violence thunder back onto the stage of history. Religious, political, social, cultural, and economic constituents and interests thus contribute to the local and global manifestations of violence in our interconnected and contracting global world. Firmly embedded within the field of religion, the authors of this volume concede that religious motifs and impulses are alive and well in this unfolding of bloodshed. It is no wonder then that in our volatile historical age, religious fundamentalism and illiberal nationalism have emerged as dominant contemporary movements. Against this backdrop, the contributors to this edited book look back in order to move forward by reflecting upon the truth-force (Satyagraha) that grounded and guided Mohandas Karamchand Gandhi (1869-1948). On the heels of several commemorations in 2019 of the 150th anniversary of Gandhi's birth, we reexamine the truths of his philosophy and nonviolent strategy to resist religious and political fundamentalisms. Embracing truth was, for Gandhi, the only way to achieve complete freedom (poorna Swaraj). The goal of freedom, which Gandhi conceptualized as profoundly personal, expansively communitarian, and organically ecological, emanates from a firm grasp of truth.

Gandhi's Salt March united all Indians in peaceful protest for independence. Yet British forces met them with violence and imprisonment. In this story of India's struggle for freedom, we'll learn how Gandhi’s philosophy of nonviolent action overpowered the British government. And we'll witness how Gandhi's actions influenced civil rights movements around the world. "With this salt, I am rocking the foundations of an Empire."―Mohandas Gandhi, 1930 On April 6, 1930, Mohandas Gandhi stood on the coast of the Arabian Sea in western India. He and his followers had walked 241 miles (388 kilometers) to reach this place. Now, at the end of their long journey, Gandhi made a simple gesture marking the beginning of a revolution: he reached down, grabbed a clump of sea salt, and raised it overhead. This signaled to all Indians to embark on a course of civil disobedience―making and selling their own salt. At this time, India had been ruled by the British Empire for more than 200 years. The British had taken control of India's main industries, including its highly profitable salt manufacturing process. By law, Indians were not allowed to produce their own salt―or to even pick up a lump of sea salt. Everyone in India, no matter how poor, paid a salt tax to the British government.

Truth is God by M. K. Gandhi: Truth is God delves into the profound philosophical and spiritual teachings of Mahatma Gandhi, the iconic leader of India's nonviolent independence movement. Through his essays and speeches, Gandhi expounds on the transformative power of truth, nonviolence, and the pursuit of justice for societal transformation. Key Points: Gandhi's core belief in Satyagraha, the force of truth and nonviolence, serves as the foundation of his philosophy, advocating for peaceful resistance against injustice and oppression. The book explores Gandhi's personal journey of self-discovery and his unwavering commitment to the principles of honesty, simplicity, and communal harmony, offering profound insights into his moral and ethical framework. Truth is God serves as a guidebook for individuals seeking to create positive change in the world through self-reflection, spiritual growth, and the practice of nonviolent resistance.

"My purpose," Mahatma Gandhi writes of this book, "is to describe experiments in the science of Satyagraha, not to say how good I am." Satyagraha, Gandhi's nonviolent protest movement (satya = true, agraha = firmness), came to stand, like its creator, as a moral principle and a rallying cry; the principle was truth and the cry freedom. The life of Gandhi has given fire and fiber to freedom fighters and to the untouchables of the world: hagiographers and patriots have capitalized on Mahatma myths. Yet Gandhi writes: "Often the title [Mahatma, Great Soul] has deeply pained me. . . . But I should certainly like to narrate my experiments in the spiritual field which are known only to myself, and from which I have derived such power as I possess for working in the political field." Clearly, Gandhi never renounced the world; he was neither pacifist nor cult guru. Who was Gandhi? In the midst of resurging interest in the man who freed India, inspired the American Civil Rights Movement, and is revered, respected, and misunderstood all over the world, the time is proper to listen to Gandhi himself -- in his own words, his own "confessions," his autobiography. Gandhi made scrupulous truth-telling a religion and his Autobiography inevitably reminds one of other saints who have suffered and burned for their lapses. His simply narrated account of boyhood in Gujarat, marriage at age 13, legal studies in England, and growing desire for purity and reform has the force of a man extreme in all things. He details his gradual conversion to vegetarianism and ahimsa (non-violence) and the state of celibacy (brahmacharya, self-restraint) that became one of his more arduous spiritual trials. In the political realm he outlines the beginning of Satyagraha in South Africa and India, with accounts of the first Indian fasts and protests, his initial errors and misgivings, his jailings, and continued cordial dealings with the British overlords. Gandhi was a fascinating, complex man, a brilliant leader and guide, a seeker of truth who died for his beliefs but had no use for martyrdom or sainthood. His story, the path to his vision of Satyagraha and human dignity, is a critical work of the twentieth century, and timeless in its courage and inspiration.

What do you do when your world is a living hell? Do you accept the hand you’ve been dealt, or do you fight for a better life? At every turn, Lafleur Barker chose the latter option. This is her story. Lafleur was born in Saint Vincent in the Grenadines to destitute and overworked parents. After enduring a childhood of poverty and abuse, she took her destiny in her own hands and travelled to North America in the hopes of finding a better life. Unfortunately, hell followed her across the ocean. In Canada, Lafleur endured a series of living nightmares; violence, cruelty, and betrayal met her at every turn. Alone in a huge country, with no family, friends, or support, Lafleur had to learn how to survive on her own. She endured all the bumps and bruises, and she persevered until she reached a light at the end of the tunnel. Fundamentally, Lafleur’s story is about hope, resilience, and optimism. By trusting herself and the Lord, she survived the unimaginable. She is now blessed with a loving family and a well of hope for the future. Her story—her truth—is an inspiration for us all. Lafleur reminds us that with love and courage, anything is possible.

In 1948, at the dawn of his country's independence, Mohandas Gandhi, father of the Indian independence movement and a beloved prophet of nonviolence, was assassinated by Hindu nationalists. In riveting detail, author James W. Douglass shows as he previously did with the story of JFK how police and security forces were complicit in the assassination and how in killing one man, they hoped to destroy his vision of peace, nonviolence, and reconciliation. Gandhi had long anticipated and prepared for this fate. In reviewing the little-known story of his early "experiments in truth" in South Africa the laboratory for Gandhi's philosophy of satyagraha, or truth force Douglass shows how early he confronted and overcame the fear of death. And, as with his account of JFK's death, he shows why this story matters: what we can learn from Gandhi's truth in the struggle for peace and reconciliation today.

9/11 marked the beginning of a century that is defined by widespread violence. Every other day seems to be a furthering of the already catastrophic present towards a more disastrous tomorrow. With climate change looming over us, frequent economic instability, religious wars, and relentless political mayhem, life for what we have made of it seems more and more unsustainable. Douglas Allen insists that we look to Gandhi, if only selectively and creatively, in order to move towards a nonviolent and sustainable future. Is a Gandhi-informed swaraj technology, valuable but humanly limited, possible? What would a Gandhian world—a more egalitarian, interconnected, decentralized—of globalization look like? Focusing on key themes in Gandhi’s thinking such as violence and nonviolence, absolute truth and relative truth, ethical and spiritual living, and his critique of modernity, the book compels us to rethink our positions today.