This 2001 text explores the intellectual, cultural and social contexts that substantially shaped Galilean science.

No other work on Galileo Galilei has brought together such a complete description of the historical context in its political, cultural, philosophical, religious, scientific, and personal aspects as this volume has done. In addition to covering the whole of Galileo's life, it focuses on those things that are most pertinent to the Galileo Affair, which culminated in his condemnation by the Inquisition in 1633. It also includes an extensive discussion of the relationship between religion and science in general, and of the relationship between Christianity and science in particular, without which a true understanding of the affair is much weakened. This discussion of the relationship of Christianity with science-a long, generally positive relationship-is most timely since the case of Galileo is, as many historians and Pope Benedict XVI have stated, the beginning of the alienation of the Church from much of the intellectual culture of our present age. The "warfare between science and religion" is an old myth that should finally be retired, but for many it is still axiomatic. This work shows the significance of astrology in the history of society and the Church (Galileo was a master astrologer), and the importance of the internal tensions and factions within the Roman Curia in the seventeenth century. It also tells of the profound battles among Church leadership over the direction of the Church in a time of uncertainty and intellectual and cultural ferment. The Galileo Affair is not just of its time and place, and it is not just about Galileo, but it touches upon that perennial issue of how the Church deals with issues of adaptation and change.

An “intriguing and accessible” (Publishers Weekly) interpretation of the life of Galileo Galilei, one of history’s greatest and most fascinating scientists, that sheds new light on his discoveries and how he was challenged by science deniers. “We really need this story now, because we’re living through the next chapter of science denial” (Bill McKibben). Galileo’s story may be more relevant today than ever before. At present, we face enormous crises—such as minimizing the dangers of climate change—because the science behind these threats is erroneously questioned or ignored. Galileo encountered this problem 400 years ago. His discoveries, based on careful observations and ingenious experiments, contradicted conventional wisdom and the teachings of the church at the time. Consequently, in a blatant assault on freedom of thought, his books were forbidden by church authorities. Astrophysicist and bestselling author Mario Livio draws on his own scientific expertise and uses his “gifts as a great storyteller” (The Washington Post) to provide a “refreshing perspective” (Booklist) into how Galileo reached his bold new conclusions about the cosmos and the laws of nature. A freethinker who followed the evidence wherever it led him, Galileo was one of the most significant figures behind the scientific revolution. He believed that every educated person should know science as well as literature, and insisted on reaching the widest audience possible, publishing his books in Italian rather than Latin. Galileo was put on trial with his life in the balance for refusing to renounce his scientific convictions. He remains a hero and inspiration to scientists and all of those who respect science—which, as Livio reminds us in this “admirably clear and concise” (The Times, London) book, remains threatened everyday.

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

Histories of modern science often begin with the heroic battle between Galileo and the Catholic Church, which sparked the Scientific Revolution and led to the world-changing discoveries of Isaac Newton. In reality, more than a millennium before the Renaissance, a succession of scholars paved the way for the discoveries for which Galileo and Newton are credited. In Before Galileo, John Freely investigates the first European scientists, many of them monks, whose influence ranged far beyond the walls of their monasteries. He shows how science and religion coexisted, and places the great discoveries of the age in their rightful context.

Galileo Galilei (1564–1642), his life and his work have been and continue to be the subject of an enormous number of scholarly works. One of the con- quences of this is the proliferation of identities bestowed on this gure of the Italian Renaissance: Galileo the great theoretician, Galileo the keen astronomer, Galileo the genius, Galileo the physicist, Galileo the mathematician, Galileo the solitary thinker, Galileo the founder of modern science, Galileo the heretic, Galileo the courtier, Galileo the early modern Archimedes, Galileo the Aristotelian, Galileo the founder of the Italian scienti c language, Galileo the cosmologist, Galileo the Platonist, Galileo the artist and Galileo the democratic scientist. These may be only a few of the identities that historians of science have associated with Galileo. And now: Galileo the engineer! That Galileo had so many faces, or even identities, seems hardly plausible. But by focusing on his activities as an engineer, historians are able to reassemble Galileo in a single persona, at least as far as his scienti c work is concerned. The impression that Galileo was an ingenious and isolated theoretician derives from his scienti c work being regarded outside the context in which it originated.

Directing his polemics against the pedantry of his time, Galileo, as his own popularizer, addressed his writings to contemporary laymen. His support of Copernican cosmology, against the Church's strong opposition, his development of a telescope, and his unorthodox opinions as a philosopher of science were the central concerns of his career and the subjects of four of his most important writings. Drake's introductory essay place them in their biographical and historical context.

This collection of first-rate essays aims to provide an accurate scholarly assessment of the relationship between the Roman Catholic Church and Galileo. In 1981, Pope John Paul II established a commission to inquire into the Church's treatment of Galileo "in loyal recognition of wrongs, from whatever side they came," hoping this way to "dispel the mistrust . . . between science and faith." When the Galileo Commission finally issued its report in 1992, many scholars were disappointed by its inadequacies and its perpetuation of old defensive stratagems. This volume attempts what the Commission failed to provide--a historically accurate, scholarly, and balanced account of Galileo and his difficult relationship with the Roman Catholic Church. Contributors provide careful analyses of the interactions of the Church and Galileo over the thirty years between 1612 and his death in 1642. They also explore the attitudes of theologians to the Copernican innovation prior to Galileo's entry into the fray; survey the political landscape within which he lived; assess the effectiveness (or otherwise) of censorship of his work; and provide an analysis and occasional critique of the Church's later responses to the Galileo controversy. The book is divided into three sections corresponding to the periods before, during, and after the original Galileo affair. Particular attention is paid to those topics that have been the most divisive among scholars and theologians. The Church and Galileo will be welcomed by all those interested in early modern history and early modern science. "This is an exciting book. Ernan McMullin has brought together an international group of scholars to reflect on and reevaluate the seminal confrontation between Galileo and the Church, from the point of view of both Galileo and his ecclesiastical antagonists. In a series of thirteen essays, the authors offer new interpretations of the events, their background and their significance, in a number of cases based on newly released material from the Vatican archives. Together these essays illuminate not only Galileo and his context, but larger questions about the relations among theology, the study of nature, and religious and political institutions in the age of the Scientific Revolution and beyond." --Daniel Garber, Princeton University "The 'Galileo affair' has been the object of innumerable studies, which (taken as a whole) have spread nearly as much fog as they have sunshine. The studies in this volume, many of them based at least in part on newly discovered or released sources, have convincingly blown away much of that fog. This is easily the most important volume on the 'Galileo affair' ever produced." --David C. Lindberg, University of Wisconsin

Heilbron takes in the landscape of culture, learning, religion, science, theology, and politics of late Renaissance Italy to produce a richer and more rounded view of Galileo, his scientific thinking, and the company he kept.