Funk. It is multisensory and multidimensional philosophy used in conjunction with the erotic, eroticism, and black erotica. It is the affect that shapes film, performance, sound, food, technology, drugs, energy, time, and the seeds of revolutionary ideas for black movements. But funk is also an experience to feel, to hear, to touch and taste, and in Funk the Erotic , L. H. Stallings uses funk in all its iterations as an innovation in black studies. Stallings uses funk to highlight the importance of the erotic and eroticism in Black cultural and political movements, debunking "the truth of sex" and its histories. Brandishing funk as a theoretical tool, Stallings argues that Western theories of the erotic fail as universally applicable terms or philosophies, and thus lack utility in discussions of black bodies, subjects, and culture. In considering the Victorian concept of freak in black funk, Stallings proposes that black artists across all media have fashioned a tradition that embraces the superfreak, sexual guerrilla, sexual magic, mama's porn, black trans narratives, and sex work in a post-human subject position. Their goal: to ensure survival and evolution in a world that exploits black bodies in capitalist endeavors, imperialism, and colonization. Revitalizing and wide-ranging, Funk the Erotic offers a needed examination of black sexual cultures, a discursive evolution of black ideas about eroticism, a critique of work society, a reexamination of love, and an articulation of the body in black movements.

The Sound of Culture explores the histories of race and technology in a world made by slavery, colonialism, and industrialization. Beginning in the late nineteenth century and moving through to the twenty-first, the book argues for the dependent nature of those histories. Looking at American, British, and Caribbean literature, it distills a diverse range of subject matter: minstrelsy, Victorian science fiction, cybertheory, and artificial intelligence. All of these facets, according to Louis Chude-Sokei, are part of a history in which music has been central to the equation that links blacks and machines. As Chude-Sokei shows, science fiction itself has roots in racial anxieties and he traces those anxieties across two centuries and a range of writers and thinkers—from Samuel Butler, Herman Melville, and Edgar Rice Burroughs to Sigmund Freud, William Gibson, and Donna Haraway, to Norbert Weiner, Sylvia Wynter, and Samuel R. Delany.

Midnight Reader (Twelve Erotic Tales) is the complete and unabridged collection of the first four books of the Midnight Reader series. Bad Boy. He's hot and knows it. In the first story, "Sex in the Streets," a twenty-something skateboarder punk encounters a forty-year-old shy guy who has a few tricks of his own to teach. Richard and Jim are workout buddies home on summer break, and tonight they're going to meet up with Jim's other buddy. Greg just got a new dorm roommate who's so handsome that Greg can't stop fantasizing about kissing this whiskery stud. Curious. Men have animal urges and sometimes they're looking for action, even if it's with another man. First a college boy with a fetish for sniffing jockstraps learns that he's not the only frat brother who's into dudes. A straight construction worker with a high sex drive gets seduced by Jake in "Leaving My Mark." A convention in Washington, D.C. brings together a pair of young businessmen who find pleasures at night in the city. Rascal. Some men are rascals and they're getting it on at every turn. At the leather bar, while the guys' shenanigans on stage are raising hell, an out-of-town stud winds up in some trouble of his own in "Den of Heathen Desires." It's blackout night at the bathhouse and passion awaits in room sixty-nine at the end of the hallway. Then the country boys are at it again at the Rusty Screw jeans and leather bar enjoying each other's hospitality. Stranger. For men who desire men, nothing matches the heat of a quick encounter with a stranger. Eric finds lust in the airport terminal in Miami before meeting an exotic hunk in Nicaragua. On a camping trip, a male couple discovers that they're not alone; someone is watching from the woods. Ahoy! Set sail on a cruise where desires between men take hold on ship and shore. Twelve o'clock. Twelve erotic tales intended for mature readers. LARGE PRINT EDITION: printed in 20 pt Garamond.

Cultural Writing. African American Studies. Gay and Lesbian Studies. CONJURING BLACK FUNK: NOTES ON CULTURE, SEXUALITY, AND SPIRITUALITY, VOLUME 1 is a fiery collection of essays, poetry, creative nonfiction, and experimental writing that challenges conventional thought, offers alternative perspectives, and suggests ways of practicing Afrocentric, queer liberation/transgression. This book is an important contribution to Black Queer Theory, Black Feminist Thought, and Afrocentric Thought. Herukhuti is a sociologist/anthropologist, sexologist, educator, shaman, BDSM practitioner, artist, cultural animator, and author. He is the founder of Black Funk, a sexual cultural center dedicated to providing a space for the exhibition and exploration of sensual awareness, sexual consciousness, erotic power, and pleasure. He has contributed to the development of the perspective known as Afrocentric, Decolonizing Queer Theory. Herukhuti is on the faculty at Goddard College, Plainfield, VT.

From the shutdown of Planned Parenthood clinics and rising rates of HIV to opposition to marriage equality and bathroom bills, the New South is the epicenter of the new sex wars. Antagonism toward reproductive freedom, partner rights, and transgender rights has revealed a new and unacknowledged era of southern reconstruction centered on gender and sexuality. In A Dirty South Manifesto, L. H. Stallings celebrates the roots of radical sexual resistance in the New South—a movement that is antiracist, decolonial, and transnational. For people within economically disenfranchised segments of society, those in sexually marginalized communities, and the racially oppressed, the South has been a sexual dystopia. Throughout this book, Stallings delivers hard-hitting manifestos for the new sex wars. With her focus on contemporary Black southern life, Stallings offers an invitation to anyone who has ever imagined a way of living beyond white supremacist heteropatriarchy.

A daring collaboration among scholars, Black Sexual Economies challenges thinking that sees black sexualities as a threat to normative ideas about sexuality, the family, and the nation. The essays highlight alternative and deviant gender and sexual identities, performances, and communities, and spotlights the sexual labor, sexual economy, and sexual agency to black social life. Throughout, the writers reveal the lives, everyday negotiations, and cultural or aesthetic interventions of black gender and sexual minorities while analyzing the systems and beliefs that structure the possibilities that exist for all black sexualities. They also confront the mechanisms of domination and subordination attached to the political and socioeconomic forces, cultural productions, and academic work that interact with the energies at the nexus of sexuality and race. Contributors: Marlon M. Bailey, Lia T. Bascomb, Felice Blake, Darius Bost, Ariane Cruz, Adrienne D. Davis, Pierre Dominguez, David B. Green Jr., Jillian Hernandez, Cheryl D. Hicks, Xavier Livermon, Jeffrey McCune, Mireille Miller-Young, Angelique Nixon, Shana L. Redmond, Matt Richardson, L. H. Stallings, Anya M. Wallace, and Erica Lorraine Williams

NPR Best Books of 2017 In this sweeping history of popular music in the United States, NPR’s acclaimed music critic examines how popular music shapes fundamental American ideas and beliefs, allowing us to communicate difficult emotions and truths about our most fraught social issues, most notably sex and race. In Good Booty, Ann Powers explores how popular music became America’s primary erotic art form. Powers takes us from nineteenth-century New Orleans through dance-crazed Jazz Age New York to the teen scream years of mid-twentieth century rock-and-roll to the cutting-edge adventures of today’s web-based pop stars. Drawing on her deep knowledge and insights on gender and sexuality, Powers recounts stories of forbidden lovers, wild shimmy-shakers, orgasmic gospel singers, countercultural perverts, soft-rock sensitivos, punk Puritans, and the cyborg known as Britney Spears to illuminate how eroticism—not merely sex, but love, bodily freedom, and liberating joy—became entwined within the rhythms and melodies of American song. This cohesion, she reveals, touches the heart of America's anxieties and hopes about race, feminism, marriage, youth, and freedom. In a survey that spans more than a century of music, Powers both heralds little known artists such as Florence Mills, a contemporary of Josephine Baker, and gospel queen Dorothy Love Coates, and sheds new light on artists we think we know well, from the Beatles and Jim Morrison to Madonna and Beyoncé. In telling the history of how American popular music and sexuality intersect—a magnum opus over two decades in the making—Powers offers new insights into our nation psyche and our soul.

BLACKFUNK is a very provocative urban tale of love, anger and pain. It is sensous, yet daring and raw -filled with colorful characters and realistic issues. Filled with erotic sex scenes, informative dialogue about the history of blackfunk dating back to slavery days, and witty twists in the plot, Blackfunk is a different kind of read that will have readers mesmerized long after the last page has been turned.

A zine collection of thotscholar's finest Twitter threads, with commentary, along with several short essays written to expand the mind around erotic labor politics, poverty, and the sex work movement.

Funk the Clock is about those said to be emblematic of the future yet denied a place in time. Hence, this book is both an invitation and provocation for Black youth to give the finger to the hands of time, while inviting readers to follow their lead. In revealing how time is racialized, how race is temporalized, and how racism takes time, Rahsaan Mahadeo makes clear why conventional sociological theories of time are both empirically and theoretically unsustainable and more importantly, why they need to be funked up/with. Through his study of a youth center in Minneapolis, Mahadeo provides examples of Black youth constructing alternative temporalities that center their lived experiences and ensure their worldviews, tastes, and culture are most relevant and up to date. In their stories exists the potential to stretch the sociological imagination to make the familiar (i.e., time) strange. Funk the Clock forges new directions in the study of race and time by upending what we think we know about time, while centering Black youth as key collaborators in rewriting knowledge as we know it.