Germán Vergara explains how, when, and why fossil fuels (oil, coal, and natural gas) became the basis of Mexican society.

Around the 1830s, parts of Mexico began industrializing using water and wood. By the 1880s, this model faced a growing energy and ecological bottleneck. By the 1950s, fossil fuels powered most of Mexico's economy and society. Looking to the north and across the Atlantic, late nineteenth-century officials and elites concluded that fossil fuels would solve Mexico's energy problem and Mexican industry began introducing coal. But limited domestic deposits and high costs meant that coal never became king in Mexico. Oil instead became the favored fuel for manufacture, transport, and electricity generation. This shift, however, created a paradox of perennial scarcity amidst energy abundance: every new influx of fossil energy led to increased demand. Germán Vergara shows how the decision to power the country's economy with fossil fuels locked Mexico in a cycle of endless, fossil-fueled growth - with serious environmental and social consequences.

Jürgen Buchenau tells the story of the Sonoran dynasty in the Mexican Revolution. Between 1920 and 1934 the governments over which they ruled helped determine how far the revolution would go in implementing a nationalist and anticlerical constitution, and they also created the political blueprint for postrevolutionary Mexico.

The development of aviation in Mexico reflected more than a pragmatic response to the material challenges brought on by the 1910 Revolution. It was also an effective symbol for promoting the aspirations of the new elite who attained prominence during the war and who fixated on technology as a measure of national progress. The politicians, industrialists, and cultural influencers in the media who made up this group molded the aviator into an avatar of modern citizenship. The figure of the pilot as a model citizen proved an adept vessel for disseminating the values championed by the official party of the Revolution and validating the technological determinism that underpinned its philosophy of development. At the same time, the archetype of the aviator camouflaged problematic aspects of the government’s unification and development plans that displaced and exploited poor and Indigenous communities.

A second edition of this book is now available. This comprehensive, current, and engaging text explores Mexico's political development over the course of the twentieth century and examines the most important policy issues facing Mexico in the twenty-first century. A rich array of figures, tables, textboxes, illustrations, key words, and recommended readings all help illustrate broad political and economic trends and identify major themes and important information. Students and professors alike will find Contemporary Mexican Politics the most up-to-date and accessible text available on Mexican political development and Mexico's domestic and international policies.

A climate defined by wet and dry seasons, a mostly mountainous terrain, a biota prone to disturbances, a human geography characterized by a diversity of peoples all of whom rely on burning in one form or another: Mexico has ideal circumstances for fire, and those fires provide a unique perspective on its complex history. Narrating Mexico’s evolution of fire through five eras, historian Stephen J. Pyne describes the pre-human, pre-Hispanic, colonial, industrializing (1880–1980), and contemporary (1980–2015) fire biography of this diverse and dynamic country. Creatively deploying the Aztec New Fire Ceremony and the “five suns” that it birthed, Pyne addresses the question, “Why does fire appear in Mexico the way it does?” Five Suns tells the saga through a pyric prism. Mexico has become one of the top ten “firepowers” in the world today through its fire suppression capabilities, fire research, and industrial combustion, but also by those continuing customary practices that have become increasingly significant to a world that suffers too much combustion and too little fire. Five Suns completes a North American fire-history trilogy written by Pyne over the past 40 years, complementing his histories of Canada and the United States.

This is a history of precious-metals extractivism as lived in Cerro de San Pedro, a small gold- and silver-mining district in Mexico. Chronicling Cerro de San Pedro's operations from the time of the Spanish conquest to the present, Daviken Studnicki-Gizbert transcends standard narratives of boom and bust to envision a multicentury series of mining cycles, first operated under Spanish rule, then by North American industry, and today in the post-NAFTA world of transnational capitalism. The depletion of a mine did not mark the end of its life, it turns out. Evolving technology accelerated the flow of matter and energy moving through the extractive systems of exhausted mines and revived profitability over and over again in Mexico's mining districts. Studnicki-Gizbert demonstrates how this serial reanimation of a non-renewable resource was catalyzed by capital and supported by state policy and ideology and how each new cycle imposed ever more harmful consequences on both laborers and natural ecologies. At the same time, however, miners and their communities pursued a contending vision—a moral ecology—that defended the healthy reproduction of life and land. This book's breathtakingly long view brings important perspective to environmental justice conflicts around extraction in Latin America today.