In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia. Fruits of the Cotton Patch,Volume 2 contains Symposium presentations that interpret Jordan's storytelling and the meaning of his prophetic voice in the areas of peacemaking in the context of historical harms, the future of the affordable housing movement, and the direction of the New Monastic movement. These essays and others invite the curious, the student, and the teacher alike to experience the life and work of Clarence Jordan and its powerful connection to the present.

In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia. Roots in the Cotton Patch, Volume 1 contains Symposium presentations addressing Clarence's influence as a storyteller and contextual preacher and prophet, his pacifist witness in a violent and segregated South, and the contemporary meaning of his life's work in Christian community. Uniting these powerful essays is the obvious impact Jordan's life has had on so many. His life and work continue to inspire a new generation of activists, seminary students, and people in search of the meaning of Christian community.

The story of Koinonia Farm and Clarence Jordan is as important today as it was in 1971 when Dallas Lee first recorded the history, shortly after Jordan's death. This is a story of the enduring witness of Christian communal living that continues to influence the faithful around the world. Ê In 1942, Clarence and others set out to live as the early apostles, following Christ's teaching and sharing all things in common. Everyone was welcome. When word spread that a Negro farmhand shared their communal table, the consequences exploded fast and hard as the Ku Klux Klan came calling with bombs, gunfire, and boycott. Ê This edition concludes with a new afterword by director of Koinonia Farm Bren Dubay that highlights the continuity of Koinonia's originalÊmission today, despite all the challenges and changes since 1942.

Clarence Jordan seemed to be born with an ability to see things just a little bit differently than other people did--and sometimes that got him into trouble. Like his views on racial equality: they just weren't popular with many other White people in the Deep South of his day. Like his views on war and how to deal with violence and hatred. For Clarence, the Gospel was very clear about these issues. Moreover, he believed that Jesus's teachings were not just abstract principles but were meant to be applied directly to everyday life. That got him into trouble too, especially among certain church-going people. Along the way, Clarence became a progressive farmer, a sought-after preacher, a Greek scholar, an author, a precursor of the Civil Rights movement, and a family man. An irrepressible sense of humor enlivened all these aspects of his life. Today, Clarence Jordan is best known as the author of the Cotton Patch Gospels and as the inspiration for Habitat for Humanity. The story of the making of this extraordinary man is not so widely known. Cotton Patch Rebel tells that story.

The Cotton Patch Gospel, by Koinonia Farm founder Clarence Jordan, recasts the stories of Jesus and the letters of Paul and Peter into the language and culture of the mid-20th century South. Born out of the Civil Rights struggle, these now classic translations of much of the New Testament bring the far-away places of Scripture closer to home: Gainesville, Selma, Birmingham, Atlanta, Washington, D.C. As Jordan once wrote, "While there have been many excellent translations of the Scriptures into modern English, they still have left us stranded in some faraway land in the long-distant past. We need to have the good news come to us not only in our own tongue but in our own time. We want to be participants in the faith, not merely -spectators." More than a translation, The Cotton Patch Gospel continues to make clear the startling relevance of Scripture for today. These editions come complete with new Forewords and a new Introduction by Habitat for Humanity founder Millard Fuller. Smyth & Helwys Publishing is proud to help reintroduce these seminal works of Clarence Jordan to a new generation of believers.

When Jesus delivered his parables, he lit a stick of dynamite, covered it with a story about everyday life, and then left it with his audience. By the time his hearers fully unwrapped the parable, Jesus and his disciples were long gone. Clarence Jordan essentially retells these powerful parables in the language of the South in order to place modern readers in that same first-century situation. Properly understood, these Cotton Patch stories can liberate us into the kingdom of God from the cultural prisons of religion, wealth, and prejudice. After Jordan's death in 1969, Bill Lane Doulos took up the task to combine these Cotton Patch Version parables with appropriate excerpts from Jordan's sermons and with his own commentary which does well to pull everything together. In the end, Doulos and Jordan call readers into true discipleship, challenging them to explore the demands of kingdom life on a whole new level.

In the midst of racial strife, one young man showed courage and empathy. It took forty years for the others to join him Being a student at Americus High School was the worst experience of Greg Wittkamper's life. Greg came from a nearby Christian commune, Koinonia, whose members devoutly and publicly supported racial equality. When he refused to insult and attack his school's first black students in 1964, Greg was mistreated as badly as they were: harassed and bullied and beaten. In the summer after his senior year, as racial strife in Americus -- and the nation -- reached its peak, Greg left Georgia. Forty-one years later, a dozen former classmates wrote letters to Greg, asking his forgiveness and inviting him to return for a class reunion. Their words opened a vein of painful memory and unresolved emotion, and set him on a journey that would prove healing and saddening. The Class of '65 is more than a heartbreaking story from the segregated South. It is also about four of Greg's classmates -- David Morgan, Joseph Logan, Deanie Dudley, and Celia Harvey -- who came to reconsider the attitudes they grew up with. How did they change? Why, half a lifetime later, did reaching out to the most despised boy in school matter to them? This noble book reminds us that while ordinary people may acquiesce to oppression, we all have the capacity to alter our outlook and redeem ourselves.