A significant reappraisal of the Spanish Inquisition, focusing on the lands beyond Castile.

This book examines the misuse of history in New Atheism and militant anti-religion. It looks at how episodes such as the Witch-hunt, the Inquisition, and the Holocaust are mythologized to present religion as inescapably prone to violence and discrimination, whilst the darker side of atheist history, such as its involvement in Stalinism, is denied. At the same time, another constructed history—that of a perpetual and one-sided conflict between religion and science/rationalism—is commonly used by militant atheists to suggest the innate superiority of the non-religious mind. In a number of detailed case studies, the book traces how these myths have long been overturned by historians, and argues that the New Atheism’s cavalier use of history is indicative of a troubling approach to the humanities in general. Nathan Johnstone engages directly with the God debate at an academic level and contributes to the emerging study of non-religion as a culture and an identity.

Philip II is a fascinating and enigmatic figure in Spanish history, but it was his letrados--professional bureaucrats and ministers trained in law--who made his vast castilian empire possible. In Juan de Ovando, Stafford Poole traces the life and career of a key minister in the king's government to explore the role that letrados played in Spanish society as they sought to displace the higher nobility in the administration through a system based upon merit. Juan de Ovando was an industrious, discerning, and loyal servant, yet, like all letrados, he owed his position to royal favor. Ovando began his career as an ecclesiastical judge and inquisitor in Seville. From there, at the king's order, he undertook the reform of the University of Alcalá de Henares, one of his most enduring achievements. Appointed then to the supreme council of the Spanish Inquisition, Ovando was commissioned to investigate the Council of the Indies, over which he eventually presided. In this role, Ovando began codifying laws and collecting information about Spain's overseas possessions through the famed Relaciones geográficas--wide-ranging surveys of daily life in the New World. He devised long-term and forward-looking colonial policies for New Spain while, also serving as president of the Council of Finance, he sought to bring order to Spain's chaotic financial situation. Poole's biography of Juan de Ovando provides an intimate view of the day-to-day influence letrados wielded over the Spanish colonial machine.

Forbidden Desire is a pioneering study of the history of male-male sex in the whole of Early Modern Europe, including the European colonies and the Ottoman world.

As put forth by Edwards, the eastern duchy and the western county of Burgundy constituted a frontier society from the death of Charles the Bold in 1477 until 1540. Through detailed case studies and family reconstructions of elites from the Saône River valley, specifically the cities of Dijon, Dole, and Besançon, this book examines the social, cultural, political, and economic relationships of the Burgundians on a local level. Edwards successfully challenges the national models still frequently used in modern historiography and offers a provocative alternative to better understand this anomalous area and the creation of pre-modern regional identity.

Comparative essays by an international panel of historians offer fresh insights into the unfolding of the Reformation across Europe. From Saxony to the Baltic to Transylvania, each chapter draws out the variables that shaped the spread of the Reformation across comparable geographic spaces, offering new perspectives on this epochal subject.

Wilson Harris is one of the outstanding literary innovators of the century. His novels date from The Palace of the Peacock to Jonestown . This long-awaited volume matches Harris's career with his critical writings, from 1961 to the present day. Selected Essays of Wilson Harris brings together twenty-one lectures, addresses and essays to make available Harris's full range of writings on subjects including: * the literate imagination * traditions of myth and fable in Central and South America * the North American literary imagination, from Edgar Allen Poe, Herman Melville and Ralph Ellison, to William Faulkner and Jean Rhys * inheritances and legacies of writers of the postcolonial diaspora This comprehensive collection also comes complete with: * an extensive editorial introduction, providing valuable historical and theoretical context for the essays * a map of Guyana * bibliographies of Harris's fiction and non-fiction * appendices on the legends of El Dorado and the Holy Grail.

In Defining Heresy, Irene Bueno investigates the theories and practices of anti-heretical repression in the first half of the fourteenth century, focusing on the figure of Jacques Fournier/Benedict XII (c.1284-1342). Throughout his career as a bishop-inquisitor in Languedoc, theologian, and, eventually, pope at Avignon, Fournier made a multi-faceted contribution to the fight against religious dissent. Making use of judicial, theological, and diplomatic sources, the book sheds light on the multiplicity of methods, discourses, and textual practices mobilized to define the bounds of heresy at the end of the Middle Ages. The integration of these commonly unrelated areas of evidence reveals the intellectual and political pressures that inflected the repression of heretics and dissidents in the peculiar context of the Avignon papacy.

Between 1450 and 1750 thousands of people – most of them women – were accused, prosecuted and executed for the crime of witchcraft. The witch-hunt was not a single event; it comprised thousands of individual prosecutions, each shaped by the religious and social dimensions of the particular area as well as political and legal factors. Brian Levack sorts through the proliferation of theories to provide a coherent introduction to the subject, as well as contributing to the scholarly debate. The book: Examines why witchcraft prosecutions took place, how many trials and victims there were, and why witch-hunting eventually came to an end. Explores the beliefs of both educated and illiterate people regarding witchcraft. Uses regional and local studies to give a more detailed analysis of the chronological and geographical distribution of witch-trials. Emphasises the legal context of witchcraft prosecutions. Illuminates the social, economic and political history of early modern Europe, and in particular the position of women within it. In this fully updated third edition of his exceptional study, Levack incorporates the vast amount of literature that has emerged since the last edition. He substantially extends his consideration of the decline of the witch-hunt and goes further in his exploration of witch-hunting after the trials, especially in contemporary Africa. New illustrations vividly depict beliefs about witchcraft in early modern Europe.

Inquisitions of heresy have long fascinated both specialists and non-specialists. A Companion to Heresy Inquisitions presents a synthesis of the immense amount of scholarship generated about these institutions in recent years. The volume offers an overview of many of the most significant areas of heresy inquisitions, both medieval and early modern. The essays in this collection are intended to introduce the reader to disagreements and advances in the field, as well as providing a navigational aid to the wide variety of recent discoveries and controversies in studies of heresy inquisitions. Contributors: Christine Ames, Feberico Barbierato, Elena Bonora, Lúcia Helena Costigan, Michael Frassetto, Henry Ansgar Kelly, Helen Rawlings, Lucy Sackville, Werner Thomas, and Robin Vose