Born of mixed blood parents Bill's father died before he was born from a buffalo hunting accident. Adopted by his mothers new husband he would be educated and grow to be an Osage Warrior to fight for the rights of Native Americans and his families very survival. He would eventually be commissioned a Second Lieutenant and serve in the Army of General Stand Watie fighting for citizenship, Congressional Representation and the right to live in freedom. As Native Americans they were denied American Citizenship and the right to vote and even after the American Civil War they could still be legally owned as slaves. After the war he would work hard in the reconstruction of his people's homeland giving rise to the Osage Nation. Serving in law enforcement he would rise to become a judge. In his lifetime he went from participating on the buffalo hunts of his people to driving automobiles and the wonders of flight. However, the rights he and his fellow warriors fought for would not be achieved until his Great grandson was nearly 17 years old in 1948 when the last objective (the right to vote) would finally be achieved. His story is an American story, rarely told about the Native Americans from the Indian Territory now known as Oklahoma. A comprehensive work that brings the history to life with family pictures and the actual events that shaped America as we know it today.

"A biographical picture book about Clarence Tinker, a member of the Osage Nation, who endured abuse growing up at the hands of a boarding school and went on to serve in the United States Air Force in World War II"--

Excerpt from History of the Osage Nation Osage that the name Kah-sah, Kansa or Kaw, was a term of ridicule given by the Osages to the Kaw band because they would not help the Osage in war against their common enemy, the Cherokee and other tribes, the term in Osage meaning coward. Mr. Wisemeyer, one of the Grey Horse merchants for years and now at Fairfax, and many years among the Osages, in speaking with the Omaha and Sioux Indians, found that they could speak the Osage language, all using the same dialect, showing that they belonged to the same or closely allied tribes. Rev. J. Owen Dorsey, an Episcopalian, who was connected with the Bureau of Ethnology at the Smithsonian institute at Washington, D. C., wrote an alphabet of the Sioux band, and discovered on meeting the Osage, Kaw and allied tribes, that it was applicable to these whose dialect he could speak fluently on first meeting them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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In this arresting and controversial account, Sugden, the acclaimed biographer of Tecumseh, restores Blue Jacket (ca. 1743-ca. 1808) to his rightful place of prominence in American history. 12 illustrations. 4 maps.

Coppa Hembo was a fascinating historical figure. Born of a Maidu father and Washoe mother he would rise to become the primary Huuk (Chief ) for nearly 50 years over the Hill Nisenan band of the Southern Maidu, with authority over the Maidu and Washoe people living on the Divide between the forks of the Natoman (American) River. As a young man he had been attacked by a grizzly bear which he managed to kill, permanently disfigured by the mauling he was given the name Coppa Hembo (Grizzly Bear Killer). He would lead his people in battles against slave raiders but managed to keep his people out of both the First and Second Indian Wars of El Dorado County continuing to live in peace with the horde of invading miners. Coppa Hembo's leadership included arranging for his people to be vaccinated against small pox in 1852. His reputation for wisdom and impartiality found him serving as both a judge and keeper of the peace for both Indians and non-Indians. A staunch proponent of education he arranged to help the local school system during conflicts arising from the American Civil War. He would guide his people into full integration into the American society thus saving them from being rounded up and herded onto reservations. His is not a story of tragedy but instead one of triumph for a true American Hero.

The history of the West from the Natives perspective and the world wide forces affecting them are rarely found in our history books. For the tribes in the West the history before the 1840's is poorly understood and when taken out of context seems to make no sense to the casual reader. In particular the history of the Natives in Northern California seems to be completely overlooked. These people had a turbulent history prior to the Gold Rush of 1849 and while run over in the flood of immigration their history continued . This fascinating part of our Nation's history and the context in which it occurred is the heart of this work.

The original inhabitants of the Lake Tahoe Basin the Washoe are a fascinating people. With a history in the Sierra Nevada stretching back 9000 years they are the oldest tribe in California. They have a fascinating history before and after the coming of the Americans. In American history the Washoe guided Kit Carson and Charles Fremont through the Sierra Nevada, later they were the first to bring food to the stranded Donner Party. The Washoe have tribal lore that speaks of the Si Te Cah tribe, long believed to be just an ignorant savage fantasy, recent discoveries have proven they are true. The Si Te Cah otherwise known as Sasquach or Bigfoot truly did exist and their mummified re-mains have been found in several locations. From a population numbering approximately 1,500 people whos homeland stretched from Mono Lake in the South to Honey Lake in the North the Washoe were reduced to only 500 people in 1866 with no land to call their own. They persevered and are still living in their homeland as friendly, hardworking, creative American citizens.

A New Yorker writer’s intimate, revealing account of Tupac Shakur’s life and legacy, timed to the fiftieth anniversary of his birth and twenty-fifth anniversary of his death. In the summer of 2020, Tupac Shakur’s single “Changes” became an anthem for the worldwide protests against the murder of George Floyd. The song became so popular, in fact, it was vaulted back onto the iTunes charts more than twenty years after its release—making it clear that Tupac’s music and the way it addresses systemic racism, police brutality, mass incarceration, income inequality, and a failing education system is just as important now as it was back then. In Changes, published to coincide with the fiftieth anniversary of Tupac’s birth and twenty-fifth anniversary of his death, Sheldon Pearce offers one of the most thoughtful and comprehensive accounts yet of the artist’s life and legacy. Pearce, an editor and writer at The New Yorker, interviews dozens who knew Tupac throughout various phases of his life. While there are plenty of bold-faced names, the book focuses on the individuals who are lesser known and offer fresh stories and rare insight. Among these are the actor who costarred with him in a Harlem production of A Raisin in the Sun when he was twelve years old, the high school drama teacher who recognized and nurtured his talent, the music industry veteran who helped him develop a nonprofit devoted to helping young artists, the Death Row Records executive who has never before spoken on the record, and dozens of others. Meticulously woven together by Pearce, their voices combine to portray Tupac in all his complexity and contradiction. This remarkable book illustrates not only how he changed during his brief twenty-five years on this planet, but how he forever changed the world.