A. D. Lee charts the significant developments which marked the transformation of Ancient Rome into medieval Byzantium.

A. D. Lee charts the significant developments which marked the transformation of Ancient Rome into medieval Byzantium.

This book is about the reinvention of the Roman Empire during the eighty years between the accession of Diocletian and the death of Julian.

This book is about the reinvention of the Roman Empire during the eighty years between the accession of Diocletian and the death of Julian. How had it changed? The emperors were still warriors and expected to take the field. Rome was still the capital, at least symbolically. There was still a Roman senate, though with new rules brought in by Constantine. There were still provincial governors, but more now and with fewer duties in smaller areas; and military command was increasingly separated from civil jurisdiction and administration. The neighbours in Persia, Germania and on the Danube were more assertive and better organised, which had a knock-on effect on Roman institutions. The achievement of Diocletian and his successors down to Julian was to create a viable apparatus of control which allowed a large and at times unstable area to be policed, defended and exploited. The book offers a different perspective on the development often taken to be the distinctive feature of these years, namely the rise of Christianity. Imperial endorsement and patronage of the Christian god and the expanded social role of the Church are a significant prelude to the Byzantine state. The author argues that the reigns of the Christian-supporting Constantine and his sons were a foretaste of what was to come, but not a complete or coherent statement of how Church and State were to react with each other.

Byzantium was dismissed by Gibbon, in the Decline and Fall of the Roman Empire,and his Victorian successors as a decadent, dark, oriental culture, given up to intrigue, forbidden pleasure and refined cruelty. This great empire, founded by Constantine as the seat of power in the East began to flourish in the fifth century AD, after the fall of Rome, yet its culture and history have been neglected by scholars in comparison to the privileging of interest in the Western and Roman Empire. Michael Grant's latest book aims to compensate for that neglect and to provide an insight into the nature of the Byzantine Empire in the fifth century; the prevalence of Christianity, the enormity and strangeness of the landscape of Asia Minor; and the history of invasion prior to the genesis of the empire. Michael Grant's narrative is lucid and colourful as always, lavishly illustrated with photographs and maps. He successfully provides an examination of a comparatively unexplored area and constructs the history of an empire which rivals the former richness and diversity of a now fallen Rome.

Globalization, Urbanization, and Civil Society is an interdisciplinary compilation of chapters concerning civil society in the global geopolitical context. The establishment of civil society is essential for urbanism and the global community because it is the sense and essence of development concerning what humankind is, as a collective entity on the globe. This thought-provoking book covers the multidimensional aspects, issues, challenges, and consequences of geopolitics and globalization on civil society, including freedom in the public sphere, alienation, neo-fascism, social cohesion, racial inequality, political narcissism, political-economic exceptionalism, Islamic radicalism, social justice, and resistance. The author brings a fresh and essentially non-Western critical perspective to bear on the fundamental challenges faced by civil society as a result of the globalization of corporate capitalism in the Digital Age, as well as providing a rich perspective on colonialism. This book will appeal to scholars and graduate students of geopolitics and globalization, global development, sociology, international relations, cultural studies, psychology, and philosophy, as well as practitioners and policymakers who are interested in interdisciplinary approaches in the field of global studies.

Christianity spread across North Africa early, and it remained there as a powerful force much longer than anticipated. While this African form of Christianity largely shared the Latin language and Roman culture of the wider empire, it also represented a unique tradition that was shaped by its context. Ancient African Christianity attempts to tell the story of Christianity in Africa from its inception to its eventual disappearance. Well-known writers such as Tertullian, Cyprian, and Augustine are studied in light of their African identity, and this tradition is explored in all its various expressions. This book is ideal for all students of African Christianity and also a key introduction for anyone wanting to know more about the history, religion, and philosophy of these early influential Christians whose impact has extended far beyond the African landscape.

How, over the course of five centuries, one particular god and one particular Christianity came to dominate late Roman imperial politics and piety The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities, Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion. The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.