In the wake of Europe's so-called refugee crisis in 2015 and 2016, even traditionally open countries such as Sweden and Germany adopted hostile policies on refugees, closing borders and linking refugees with terrorism and threats to national security. Once deemed taboo, uncharitable conduct towards those in need has become increasingly acceptable, and even desirable, throughout the Western world. From Righteousness to Far Right follows nineteen months of ethnographic fieldwork with a grassroots NGO in a small Swedish village, where over one hundred refugees were housed. Through an embedded, anthropological study of day-to-day life in refugee resettlement, Emma Mc Cluskey examines how increasingly antagonistic and xenophobic policies concerning refugees gained legitimacy. Arguing that existing approaches to critical security studies inadequately address the textured, contradictory, and often resistant practices of everyday life within societies, Mc Cluskey re-gears securitization theory along anthropological lines and shifts the focus of the investigation onto the quotidian realm, where much of the controversy over migration and security plays out. A provocative and original political statement on today's increasingly conservative society, From Righteousness to Far Right presents an astounding new perspective on the recent refugee crises and the acceptance and normalization of far-right and securitarian politics.

From their home bases in Idaho and neighboring areas of the Northwest, organizations such as the Order, the Aryan Nations Church, the Posse Comitatus, and the Golden Mean Society have drawn national attention and spread the gospel of a “constitutionally pure, Christian homeland.” For the reader who knows these groups only from a selection of inflammatory quotes and violent deeds, this compelling work presents the first disciplined exploration of the backgrounds and belief systems of the Christian patriot movement. Using information gathered from interviews and direct observation of patriot gatherings, Aho replaces the stereotype of solitary crazies from the fringes of society with more complex and disturbing realities.

NEW YORK TIMES BESTSELLER • The acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind.

Far-Right Fantasy is a straight-forward, jargon-free study of contemporary American right-wing extremism. Accessible to both professional and lay audiences, it allows activists to speak for themselves in their own words. It takes the self-announced religious motivations of extremists seriously, and illustrates this by citing numerous cases of radical politics. The book addresses the strengths and weaknesses of the standard psycho-social-cultural explanations of far-right activism. It shows how extremists are similar educationally and psychologically to their more conventional neighbors; that they get into the movement in the same way that others become peace activists or radical environmentalists, namely, through their ties with fellow workers and church-goers, family members, and classmates; and that their views are given a patina of certainty by being repeatedly corroborated within closed, non-contaminated communication systems. The book avoids being preachy or judgmental, but it does try to challenge readers morally by submitting far-right fantasy to a formal ideology critique. It does this by showing how the reforms it recommends – a marketplace free of regulation, draconian immigration restrictions; an end to the federal reserve bank and the income tax; a balanced budget amendment to the Constitution; anti-union "right to work" laws and a return to debt slavery; the privatization of schools, the post office, and the commons, and so on – contradict its ostensible goal, which is to protect and enhance middle class interests. Far-Right Fantasy is suitable for adoption as a supplemental text in political psychology and sociology, sociologies of religion and knowledge, collective behavior, and American political history.

The far right is back with a vengeance. After several decades at the political margins, far-right politics has again taken center stage. Three of the world’s largest democracies – Brazil, India, and the United States – now have a radical right leader, while far-right parties continue to increase their profile and support within Europe. In this timely book, leading global expert on political extremism Cas Mudde provides a concise overview of the fourth wave of postwar far-right politics, exploring its history, ideology, organization, causes, and consequences, as well as the responses available to civil society, party, and state actors to challenge its ideas and influence. What defines this current far-right renaissance, Mudde argues, is its mainstreaming and normalization within the contemporary political landscape. Challenging orthodox thinking on the relationship between conventional and far-right politics, Mudde offers a complex and insightful picture of one of the key political challenges of our time.

A Marriage Made in Hell Where did they come from, these furiously self-righteous “social justice warriors”? The growing radicalism and intolerance on the American left is the result of the strange union of Nietzsche’s “will to power” and a secularized Puritan moralism. In this penetrating study, Mark T. Mitchell explains how this marriage made in hell gave birth to a powerful and destructive political and social movement. Having declared that “God is dead,” Friedrich Nietzsche identified the “will to power” as the fundamental force of human life. There is no good or evil in a Nietzschean world—only the interests of the strong. Reason and the common good have no place there. The Puritan, by contrast, is morally rigorous, zealous to promote virtue and punish vice. America’s Puritan tradition, now thoroughly de-Christianized, has been reduced to a self-righteous moral absolutism that focuses on the faults of others, intent on avenging the sins of society, institutions, and the past in pursuit of the secularized ideals of equality, diversity, and social justice. As Nietzsche’s ideas have permeated our culture, a new generation of radicals has embraced the rhetoric and tactics of the will to power. But the strength of America’s residual Puritanism keeps them only half-baked Nietzscheans. More Christian than they care to admit, they cling to a moralism that Nietzsche would despise. The incoherence of their mixed creed dooms social justice warriors to perpetual frustration. Their identity politics generates ever more radical demands that can never be satisfied, further fracturing a society in desperate need of a unifying myth. We seem to be left with only two options, Mitchell concludes—Nietzsche or Christ, the will to power or the will to truth. The choice is bracingly simple.

This book presents an overview and evaluation of contemporary research in international political sociology (IPS). Bringing together leading scholars from many disciplines and diverse geographical backgrounds, it provides unprecedented coverage of the key concepts and research through which IPS has opened up new ways of thinking about international relations. It also considers some of the consequences of such innovations for established forms of social and political analysis. It thus takes the reader on an intellectual journey engaging with questions about boundaries and limits among the many interrelated worlds in which we now live, the ways we conceptualise them, and how we continually reshape boundaries of identities, spaces, authorities and disciplinary knowledge. The volume is organized three sections: Lines, Intersections and Directions. The first section examines some influences that led to the formation of the project of IPS and how it has opened up avenues of research beyond the limits of an international relations discipline shaped within political science. The second section explores some key concepts as well as a series of heated discussions about power and authority, practices and governmentality, performativity and reflexivity. The third section explores some of the transversal topics of research that have been pursued within IPS, including inequality, migration, citizenship, the effect of technology on practices of security, the role of experts and expertise, date-driven surveillance, and the relation between mobility, power and inequality. This book will be an essential source of reference for students and across the social sciences.

These phrases describe the Pharisees. And they describe our own evangelical community. Yet most of us have failed to appreciate the rich parallels to ourselves. We have focused on the pharisees as negative characters. By so doing, we forfeit the practical benefit God intended by revealing so much about them. In this honest, eye-opening book author Tom Hovestol examines the Pharisees. Exploring their historical and biblical roots, he discovers penetrating truths that can warn, enlighten and protect believers to avoid their disastrous path. Book jacket.