Conceived at the same conference that produced the Student Nonviolent Coordinating Committee (SNCC), the Student Interracial Ministry (SIM) was a national organization devoted to dismantling Jim Crow while simultaneously advancing American Protestant mainline churches' approach to race. In this book, David P. Cline details how, between the founding of SIM in 1960 and its dissolution at the end of the decade, the seminary students who created and ran the organization influenced hundreds of thousands of community members through its various racial reconciliation and economic justice projects. From inner-city ministry in Oakland to voter registration drives in southwestern Georgia, participants modeled peaceful interracialism nationwide. By telling the history of SIM--its theology, influences, and failures--Cline situates SIM within two larger frameworks: the long civil rights movement and the even longer tradition of liberal Christianity's activism for social reform. Pulling SIM from the shadow of its more famous twin, SNCC, Cline sheds light on an understudied facet of the movement's history. In doing so, he provokes an appreciation of the struggle of churches to remain relevant in swiftly changing times and shows how seminarians responded to institutional conservatism by challenging the establishment to turn toward political activism.

This social history of post-Revolutionary South Carolina examines the successful reconciliation of Patriots and Loyalists. The American Revolution was a vicious civil war fought between families and neighbors. Nowhere was this truer than in South Carolina. Yet, after the Revolution, South Carolina’s victorious Patriots offered vanquished Loyalists a prompt and generous legal and social reintegration. From Revolution to Reunion investigates the way in which South Carolinians, Patriot and Loyalist, managed to reconcile their bitter differences and reunite to heal South Carolina and create a stable foundation for the new United States. Rebecca Brannon considers rituals and emotions, as well as historical memory, to produce a complex and nuanced interpretation of the reconciliation process in post-Revolutionary South Carolina, detailing how Loyalists and Patriots worked together to heal their society. She frames the process in a larger historical context by comparing South Carolina’s experience with that of other states. Brannon highlights how Loyalists apologized but also became vital contributors to the new experiment in self-government and liberty. In return, the state government reinstated almost all the Loyalists by 1784. South Carolinians succeeded in creating a generous and lasting reconciliation between former enemies, but in the process they downplayed the dangers of civil war—which may have made it easier for South Carolinians to choose that path a second time.

Race is one of the most pressing issues of our time; How should pastors tackle it from the pulpit? In this collection of essays, issues of race and ethnicity are explored from a variety of perspectives, offering guidance to pastors on how to address those topics in their own contexts. Each builds on a foundational passage of Scripture. With contributions from Bryan Loritts, Ray Ortlund, J. D. Greear, and more, Ministers of Reconciliation offers practical and biblically faithful approaches to the subject of race.

"Illustrated in this catalog are 100 political satires on the American Revolution from the Colonial Williamsburg collection. Each full-page illustration is accompanied by a brief interpretation and explanation, plus complete information on its original publication."--Jacket.

“Important and lucidly written...The American Revolution involved not simply the wisdom of a few great men but the passions, fears, and religiosity of ordinary people.” —Gordon S. Wood In this boldly innovative work, T. H. Breen spotlights a crucial missing piece in the stories we tell about the American Revolution. From New Hampshire to Georgia, it was ordinary people who became the face of resistance. Without them the Revolution would have failed. They sustained the commitment to independence when victory seemed in doubt and chose law over vengeance when their communities teetered on the brink of anarchy. The Will of the People offers a vivid account of how, across the thirteen colonies, men and women negotiated the revolutionary experience, accepting huge personal sacrifice, setting up daring experiments in self-government, and going to extraordinary lengths to preserve the rule of law. After the war they avoided the violence and extremism that have compromised so many other revolutions since. A masterful storyteller, Breen recovers the forgotten history of our nation’s true founders. “The American Revolution was made not just on the battlefields or in the minds of intellectuals, Breen argues in this elegant and persuasive work. Communities of ordinary men and women—farmers, workers, and artisans who kept the revolutionary faith until victory was achieved—were essential to the effort.” —Annette Gordon-Reed “Breen traces the many ways in which exercising authority made local committees pragmatic...acting as a brake on the kind of violent excess into which revolutions so easily devolve.” —Wall Street Journal

Before there could be a revolution, there was a rebellion; before patriots, there were insurgents. Challenging and displacing decades of received wisdom, T. H. Breen's strikingly original book explains how ordinary Americans—most of them members of farm families living in small communities—were drawn into a successful insurgency against imperial authority. This is the compelling story of our national political origins that most Americans do not know. It is a story of rumor, charity, vengeance, and restraint. American Insurgents, American Patriots reminds us that revolutions are violent events. They provoke passion and rage, a willingness to use violence to achieve political ends, a deep sense of betrayal, and a strong religious conviction that God expects an oppressed people to defend their rights. The American Revolution was no exception. A few celebrated figures in the Continental Congress do not make for a revolution. It requires tens of thousands of ordinary men and women willing to sacrifice, kill, and be killed. Breen not only gives the history of these ordinary Americans but, drawing upon a wealth of rarely seen documents, restores their primacy to American independence. Mobilizing two years before the Declaration of Independence, American insurgents in all thirteen colonies concluded that resistance to British oppression required organized violence against the state. They channeled popular rage through elected committees of safety and observation, which before 1776 were the heart of American resistance. American Insurgents, American Patriots is the stunning account of their insurgency, without which there would have been no independent republic as we know it.

Two of the most vocal activists on racial issues in the church here seek nothing less than a conversion of American Christianity. Campolo and Battle expose the sad history and present realities of racism in the churches and then lift up a vision of a church and society without racism. To achieve reconciliation among Christians, they argue, both black and white churches need to acknowledge and overcome substantial problems in their traditions. Campolo and Battle then directly challenge Christians to a deeper spirituality, enabling them to resume leadership in overcoming and redressing America's legacy of racial division.

Expounds the ideas of Red Letter Christianity, or, following Jesus' words exactly in order to live a better and more faithful life.

Despite the U.S Catholic Bishops’ 1983 declaration that “insufficient analytical attention has been given to the moral issues of revolutionary warfare,” theological scholarship has been slow to engage in systematic analysis of what makes a revolution ethical or unethical. Just Revolution: A Christian Ethic of Political Resistance and Social Transformation aims to address this lacuna. What principles and practices ought to guide people who want to free themselves from dictatorial or oppressive governments? With this question in mind, this book focuses on oppressed peoples as agents of their own processes of social transformation. The model of just revolution proposed endeavors to limit violence to do the least possible harm while overcoming political oppression, working toward a justice, and promoting long-term efforts at peacebuilding and sociopolitical reconciliation. Using the South African struggle against apartheid as a case study, Just Revolution posits an ethic for revolutionary activity that begins with nonviolent just peacemaking practices, allows for limited and restrained armed resistance in accordance with revised just war criteria, and promotes post-revolutionary transitional justice and social reconciliation. Together the practices and criteria that emerge from this study yield a rich and theologically grounded ethic of just revolution.

Lynched chronicles the history and aftermath of lynching in America. By rooting her work in oral histories, Angela D. Sims gives voice to the memories of African American elders who remember lynching not only as individual acts but as a culture of violence, domination, and fear. Lynched preserves memory even while it provides an analysis of the meaning of those memories. Sims examines the relationship between lynching and the interconnected realities of race, gender, class, and other social fragmentations that ultimately shape a person's--and a community's--religious self-understanding. Through this understanding, she explores how the narrators reconcile their personal and communal memory of lynching with their lived Christian experience. Moreover, Sims unearths the community's truth that this is sometimes a story of words and at other times a story of silence. Revealing the bond between memory and moral formation, Sims discovers the courage and hope inherent in the power of recall. By tending to the words of these witnesses, Lynched exposes not only a culture of fear and violence but the practice of story and memory, as well as the narrative of hope within a renewed possibility for justice.