The years from 1690 to 1765 in America have usually been considered a waiting period before the Revolution. Mr. Bushman, in his penetrating study of colonial Connecticut, takes another view. He shows how, during these years, economic ambition and religious ferment profoundly altered the structure of Puritan society, enlarging the bounds of liberty and inspiring resistance to established authority. This is an investigation of the strains that accompanied the growth of liberty in an authoritarian society. Mr. Bushman traces the deterioration of Puritan social institutions and the consequences for human character. He does this by focusing on day-to-day life in Connecticut--on the farms, in the churches, and in the town meetings. Controversies within the towns over property, money, and church discipline shook the "land of steady habits," and the mounting frustration of common needs compelled those in authority, in contradiction to Puritan assumptions, to become more responsive to popular demands. In the Puritan setting these tensions were inevitably given a moral significance. Integrating social and economic interpretations, Mr. Bushman explains the Great Awakening of the 1740's as an outgrowth of the stresses placed on the Puritan character. Men, plagued with guilt for pursuing their economic ambitions and resisting their rulers, became highly susceptible to revival preaching. The Awakening gave men a new vision of the good society. The party of the converted, the "New Lights," which also absorbed people with economic discontents, put unprecedented demands on civil and ecclesiastical authorities. The resulting dissension moved Connecticut, almost unawares, toward republican attitudes and practices. Disturbed by the turmoil, many observers were, by 1765, groping toward a new theory of social order that would reconcile traditional values with their eighteenth-century experiences. Vividly written, full of illustrative detail, the manuscript of this book has been called by Oscar Handlin one of the most important works of American history in recent years. Table of Contents: PART ONE: SOCIETY IN 1690 1. Law and Authority 2. The Town and the Economy PART TWO: LAND, 1690-1740 3. Proprietors 4. Outlivers 5. New Plantations 6. The Politics of Land PART THREE: MONEY, 1710-1750 7. New Traders 8. East versus West 9. Covetousness PART FOUR: CHURCHES, 1690-1765 10. Clerical Authority 11. Dissent 12. Awakening 13. The Church and Experimental Religion 14. Church and State PART FIVE: POLITICS, 1740-1765 15. New Lights in Politics 16. A New Social Order Appendixes Bibliographical Note List of Works Cited Index Illustrations Map of Connecticut in 1765 Map of hereditary Mohegan lands and Wabbaquasset lands Reviews of this book: Employing his special training in psychology to advantage, Bushman has skillfully woven into his description and analysis of Connecticut society in the process of change, a bold interpretation of the impact of change upon individual character formation...The author has made a signal contribution to the history of liberty in America. --William and Mary Quarterly Reviews of this book: At the heart of history lies a vague but undeniable substance known as 'national character' or 'social character'...Richard L. Bushman has had the courage to offer his version of the evolution of the social character of Connecticut...The boldness of the attempt alone would make Puritan to Yankee an important book, but it is the general accuracy of its author's perception of the way the mechanism of historical change operates and the specific accuracy 0f his assessment of the results that makes the book one of the most fruitful historical studies produced in the last few years in any field of history. --History and Theory Reviews of this book: Professor Bushman's study of eighteenth-century Connecticut is a first-rate job of social history. He deals with large questions in satisfying detail...Energy in research is combined with courage in writing. --New England Quarterly

Counter Roger L. Geiger's collection of essays and interpretive introduction shows the growth of colleges in America over the nineteenth century, from eighteen schools at the beginning of the century to 450 Universities by the end, which transformed the life of the nation.

Whereas my husband, Enoch Darling, has at sundry times used me in so improper and cruel a manner, as to destroy my happiness and endanger my life, and whereas he has not provided for me as a husband ought, but expended his time and money unadvisedly, at taverns . . . . I hereby notify the public that I am obliged to leave him. Phebe Darling, January 13, 1796 Hundreds of provocative notices such as this one ran in New England newspapers between 1790 and 1830. These elopement notices--advertisements paid for by husbands and occasionally wives to announce their spouses' desertions as well as the personal details of their marital conflicts--testify to the difficulties that many couples experienced, and raise questions about the nature of the marital relationship in early national New England. Stray Wives examines marriage, family, gender, and the law through the lens of these elopement notices. In conjunction with legal treatises, court records, and prescriptive literature, Mary Beth Sievens highlights the often tenuous relationships among marriage law, marital ideals, and lived experience in the early Republic, an era of exceptional cultural and economic change. Elopement notices allowed couples to negotiate the meaning of these changes, through contests over issues such as gender roles, consumption, economic support, and property ownership. Sievens reveals the ambiguous, often contested nature of marital law, showing that husbands' superior status and wives' dependence were fluid and negotiable, subject to the differing interpretations of legal commentators, community members, and spouses themselves.

Law as Culture and Culture as Law presents a spectrum of historical inquiries developing and engaging John Phillip Reid's insights and methodological approaches to legal and constitutional history. The essays gathered in this volume span nearly three centuries and two continents, ranging from the agonizing struggles over law, religion, and governance in late seventeenth-century Ireland to the legal and constitutional regimes of governmental regulation in twentieth-century New York.

Popular literature and frontier studies stress that Americans moved west to farm or to seek a new beginning. Scott Rohrer argues that Protestant migrants in early America relocated in search of salvation, Christian community, reform, or all three. In Wandering Souls, Rohrer examines the migration patterns of eight religious groups and finds that Protestant migrations consisted of two basic types. The most common type involved migrations motivated by religion, economics, and family, in which Puritans, Methodists, Moravians, and others headed to the frontier as individuals in search of religious and social fulfillment. The other type involved groups wanting to escape persecution (such as the Mormons) or to establish communities where they could practice their faith in peace (such as the Inspirationists). Rohrer concludes that the two migration types shared certain traits, despite the great variety of religious beliefs and experiences, and that "secular" values infused the behavior of nearly all Protestant migrants. Religion's role in transatlantic migrations is well known, but its importance to the famed mobility of Americans is far less understood. Wandering Souls demonstrates that Protestantism greatly influenced internal migration and the social and economic development of early America.

Examines the life of the American Samuel Johnson, the first president of King's College, forerunner of Columbia College. In tracing Johnson's long career from his Puritan origins through his remarkable conversion to the Church of England, the author introduces the theories of psychohistory, an approach that is concerned with both individual psychology and more general cultural patterns.

Looking across more than three centuries of want and prosperity, war and peace, Shi introduces a rich cast of practitioners and proponents of the simple life, among them Thomas Jefferson, Henry David Thoreau, Jane Addams, Scott and Helen Nearing, and Jimmy Carter.

The whole destiny of America is contained in the first Puritans who landed on these shores, wrote de Tocqueville. These newcomers, and the range of their intellectual achievements and failures, are vividly depicted in The Puritans in America. Exiled from England, the Puritans settled in what Cromwell called “a poor, cold, and useless” place—where they created a body of ideas and aspirations that were essential in the shaping of American religion, politics, and culture. In a felicitous blend of documents and narrative Alan Heimert and Andrew Delbanco recapture the sweep and restless change of Puritan thought from its incipient Americanism through its dominance in New England society to its fragmentation in the face of dissent from within and without. A general introduction sketches the Puritan environment, and shorter introductions open each of the six sections of the collection. Thirty-eight writers are included—among these Cotton, Bradford, Bradstreet, Winthrop, Rowlandson, Taylor, and the Mathers—as well as the testimony of Anne Hutchinson and documents illustrating the witchcraft crisis. The works, several of which are published here for the first time since the seventeenth century, are presented in modern spelling and punctuation. Despite numerous scholarly probings, Puritanism remains resistant to categories, whether those of Perry Miller, Max Weber, or Christopher Hill. This new anthology—the first major interpretive collection in nearly fifty years—reveals the beauty and power of Puritan literature as it emerged from the pursuit of self-knowledge in the New World.